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ili rationa principio a consulto lis to the things containod In that doctrine, appoars rom the signiscation of Abi moloch who is hero meant by thou as denotin tho doctrino friaith isnd Domuli signification of ying, a denotinguo beeOme none an isto in the significationis sister, hocis here called Ornan, ias denotin the rationa principio, Se n. 2508 liene then, by Lbimelech dyiniboeaus O tho Oman is signi sed that tho loetrino of saith ould ecomo nono, is the rationa principieVas consulted. The reason hymo doctrino O faith is fro in thorationa principie, is, ecauso tho rationa principio is in tho
doctrina os suilli an bo ovised, uel les bo Atablis hod, si iiii that principio, but must e roundod in the essentia Divine prin cipio and the Divino-human f the Lord this is it Origin and indoed in uult a fori, that the Lord is essentia doctrino unditiores ore in the ori is callod the Nord, the truth, the light the way the oor; and What is an arcanum, ver doctrinat is grounded in Divino ood and Divino Truth, and ath in it thocelestia mari iugeri here this is no the aso, tho doctrina istio a genuine doctrina os luith enc it is that in very palmticular of tho Ord whene doctrine is dorived there is ar emblance of a mari inge, ee n. 683 793 801 The doctri ue
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10 GENESIS. CHA P. XX. os aith appoars indoeil in the litora or externa sense of the Worii ascis it oceived many thing si Oin the rationa principie,
tia origin that is, si om Divine Truth oinod illi Divino ood. That doctrino ould euom non e in ea8 the rationa principie vas toto consulte as O the things containsed in the doctrino, wil bo illustrato by Xample PreSently. 2517. he is marrietto, hi ban that horob is signised that the doctrino os true fatili is spiritual, and togethor illi thothings containod incit, is oine to a celestia principio, appearsi rom tho significationifieing marrie to a lius barid. Hus baud, whon uame in the Ord, Siguiso good, and in his case ises ignises trutha it is otherwise lienius baud is callo man sir in his eas man signisses truth, and Wis Signisse good, Se n. 915, an in ther pluees here, there re, marriet to a lius baud signisses that truth asci Oinod o good, in Such a manner, that truth also a good the Same surther appear froin the signification Os arati a ise, a denotin Spiritua truth, and frona thesignificationis Abraham, a denotiti celestia good eaehraeing divine se n. 2501, 2507 and wherea Sarai signifies spiritualDivino Truth, the essentia doctrinem truo satili is also under stood by Sarai a wise, sor doctrine is derive tironi trullis Hencεit is ovidoni, that marriod torulus bati denotes that tho doctrinem true salti is spirituat, an together With What it contains, is o insed to a celestiat principie. 2518. Vers A. An Abimelech had not asinoached ear ι' r. and e uid, ord, ill thou al8o lay a jus nation Abimolech ad not approauhed ear O her, signifes that i , tho doctrine os satili rationa truth was no consulto in nymantior and e Suid Lord, ill thou utSO lay a jus nation
signifies Ouid the good an truth o doctrino bo extinguishod 32519. And Abimeleoh hud noti roaehed ear to her-thathoi ob is signified that in the doctrino of faith rationa truthwasino consultet in an muniter appear from the significationos Abimelech, as deuot in the doctrine O faith, Se n. 250έ, 2509, 251 in and rom the signiscation Os approachin nea to
latili are ali rom a Divine principie, hi et is infinitet above the rationa human principi the ration ut principi receives si oui tho Divino it good and iis truth Oli Divine principiemay enter into the rationat, ut the rationat cannot enter into the Divine cius a tho ou may enter into the od ani formit but the od cannot enter into the oui Or a light V
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ento into Ahade, and modis it variousi into Olors, ut Sinulo cannot enter into light. Noverthel QSs, in consequene oscit sappearing at si si ascis the rationa principi ought O bo present beeause his is hat receive tho Divino principi e thoi et Ore this thought a fit si occurred, hethor the rationalisi incilii Ahould DOt e consulto lis the fame time tho LOrd hori e ver reverit edan replied olimself, that thias doctrine ould beeo me non e Wherei re the rationa principi Was no consulte i, hi elicis heros ignis ed by these or is that Abimoleoli ad O appronube l
2520. And he a d Lord Uilt thouitio luna jus nation Ithat heret, is signised, ould good an truth be extinguis hodiappear froin the signification Os nation, a denoting good, Seqn. 259, 1260 1 116 and whoreas it is predicated of this nationis Abimelech by hom is signis sed the doctrine fauith, by a justiation is here meant both good and truth sor enchris idoctrine That these oriis ere spolieri si in a Zeulis affection, O love toWard the whole human raco, is evident; that ov0 directed the Lord 's thoughis, hon He was et in the maternal
cipio , and thereb bo illi man ut is the rationa principio Wa consul ted it ould Say that the essentia Divine principie)is capable os ab id in in the human principi Os very ne. Agaturi there is noth in hol but what proceod fro in the Lord consequently si Om the Divino principIe whicli is ne biit it
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consulte i it ould Hoc these truth as inuonee ivablo. So in tho case of recompense, that O ne i recompensed morolyboeauso ho oo good ani teaches truth, the xterna boing ostio avstit, ut Only the internat, in proportion to tho affoetion os good in otia good, an to the consequent assection os truth in reachin truth, and this in proportion a the aro no groundo in man' sol f and socii a thousand ther cases, in hieli is horationa principio a consulte i it Ouid Heet them, bouauso it couldio comprohend them Inasmuch a the rationa humani rindiplo is sueti, heros ore humori is ritteri uecorditi toman 'S Onception, ea even aestorii in toti genius and tempor; hone it is that tho in tornat anil externat sensus of tho orddissor si ona aeli thor, as may laint enough appear froni tho Pori of tho Oido stam sent, here severat things aro Suid Recordin to the apprehensiori and genius of the ooplo holivo lis that imo : it is on his aceount that o littio mention is made concerning a lis aster death, concerning eterna Salvation, and concorning the interna man sibi sueti a the natur os
n. 30l-303, 582, 1008, 1010, 1059, 1327, 328, 2051, 2426: Devortheles tho Lord laid opon tho interior hings of the ordua manu places, ut Ont for the wiso.
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lio Ot Sa to me signis es exuulpation sor so thini in et this smy Sister, signissos that it was illo rationa principio hi elishould bo consul toti and sh also orsoli salit horis myirother, signi sos that tho rationa principio itsoli so dictatod that celestia good should 0 adjoinod O it in the rectitudo of myraeari, signifies that it was so thought rom innodone and simplicit Osgood and in the immuni tym in hand Phavo done his, signis e Dotii tho astia tion os truth, and thus Doni ver saeuity. 2522. id he no fasto me that horob is signitio exculpation sor so thini in g, appear si Om ver particular containedin his verse, and also rom tho signification Os ab in g, a denint in to thin k, concerning hiel, Se n. 2506. 2523. his is in sister that horeb is signifi0d that it astho rationa principio hich hould bo consul ted vi Z. that he Sothought appears rom the significationis sister in his hapter, a denotin rationa truth, Oncerti in 'hieli se n. 2508. Iuthe interna sens of the ord, the Lord 's hole lis is de serit,ed Such as it Was abo ut O be in tho Orid even a topereeption and thoughis for thes things ero oreSeen and providod a be in froni tho Divine principio , or his reasonalso that they might 0 Xhibited a prosen to the anget atthat timo, ho pereeive tho ori aceordin to tho internalsense, and that thias the Lord might o presented ei ore them, and a tho fame time o Ho successivel put of the human
tister the decline of the mos ancient Chureli, hieli is called Man or Adam so the prophetica declaration concorning the Lord' comin Was made at that timo, se Gen. iii 15 and What is more the human raeo hiel existed ut that time Ouidno have been aved. illi resposito the Lord' essentiu li se, it Was a continua progression os tho humati s ,rincipie to the Divine even O absolute union, as ath been frequently aidabo veri sor in orde that o might fghi illi ho helis, audo vereonae them, it was neodi ut that o hould fght rom human principi e , in asinnuli a there an e no combat illitho holis frona tho Divino principio ; there reme asileaSed Oputin the humari priueiplo as nother man, O be an infanta anOther, o gro ut into Seionees and lino ledges, hichwere repreSento Mand Signified by tho Hourning of Abraham in Egypt, bap. ii. and O in Gerar, thus S another man Oculti vate the rational principio, and thoi ob dissipate the hadothereos, an introduc it into light anil his by His o vn O ver:
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Divino Truth is his otio a re unit sed to pacti Otheris in mar-ringe, hene come celestia marriage, an conjugi a love evento insorior naturo ut tho good and truth of the rationa principio stro not oine i togother With aeli therias in murri age, buti consanguini ty, a brother and sister bocalis the rationalprincipi a to truth is doneo ivsed by tho influxis Divino ood in to tho aflhelion Os sui oneos and sanowledges, se n. 1895, 1902 1910; horoas th good of tho rationa principio is con odived by tho influx o Divino Good in to that truth, hieli honbec imo the ossentia good of chari ty, hieli is tho brothor olfaith or, ha i the fame hing, O truth, se n. 367. Heneo it appears that tho good of tho rationa principio is non tho Divino Good, ut the truth h0r001 is no si om tho Divine Truth so the truth of the rationa principio is procured by sciencos and knowledges, hicli is insinuato by things os sensoboth externa an internat, consequently by an externa Waystione it is that an fallaetos, originatin in the thing of
may ppea froni the signis eation os rectitude, and ales of heari rectitud0, in me originti longuo is expressed by a terua, Whieli signis os also integri ty and 0rsection, and likewis Simplicit ; ut signifies ovo uni chari ty, hicli ave relation togood, as S et lino vn herle it is that in rectitude of heari denotes from innocen eo an Simplieity of good.
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storia very faculty appears rona the signiscation Os minui tity, and ais of hand ; immuni ty in the Original Ongue is ex presso by a term , hiel also signis es leannos uni purit ;haniis are rediented os truth, and Signi ly Ower, On Sequently saeuity, Se n. 78. In the reetitudo os my hoari and the immunita os in hand I have done his, signisses therei re thattho thought was rounded in innodo ne and simplici ty Os good, and in the asseetion os truth, consequently in vel saeuity
virtuo O innocenco, an truth is tria by virtuo O good, and when these are in their ordor thon there is allis ever saeuity. That thes things aro involve in these ord8, is evident, or aright Or entire, O perseet eari, by hicli is signis sed good, cannoti utiles innoeenco e in good, as it a suid ; hunc it beeomes simple good an immune, O Clean, O pure an iis, whiuli re predicate of trullis eannot e uiales good bo in truthS, as u also Suid that is utiles the assection 1 truth bothoroin when thought is thus derived rom innoceneo, undsimplicit o good, and rom the assuetion Os truth, thon it is derivet also rom ever saeuit Oriower, hicli is also signified by hailds, e n. 78.
ni fies perception le88 obseur have also nown that in therectitudo of thy ear thou has done his, signis es hero asubove, that it Was O thought rom in noeene and Simplicit ofgood consequently that he was no in fauit anil also I provente thoe from Sinning against Me signifies that no hiari asoccasio nod thorosorori id not give theo toriouel her, signifies that the rationa principio a nolint ali consulto l.
2529. I have also known. that in the reotitude of thyraearithou has done his that herub is signi sed that it a sothought rom in noeene and Simplicit os good appear istomu hat was Suid bove n. 2525 2526, here the Sume orda Oeeur. O menti Onci here made, as bove, O immunit O tholiantis, the reason heroos is rounded in his areanum ilia in
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alone, a may appen si Oin the Xi Stene of the rationa principio acto good animas to truth, Se n. 252έ.
is signisse that the rationa principio asino at ali consulted app0ars rom tho signification O givinitoriouch, as denotin toeonsuli, as also to approaelici her, Verseo n. 2519 an si omtho signiscationis Sarati as a sister, hocis here undet stood by her, a denotin the rationa prinei ple se n. 1495, 2508. In ordor that it a b further nown o tho eas is illi thodoctrine os salth, a be in spirituat rom a celestia origin, it isto b observed that that doctrine is Divino Truth round ei in Divino Good consequently Divin throughout. What is Divinois incomprehensibie, a bein abOVe Vel undet Standing, Venthat of angel nevortheles this Divino, hiel in itsoli is incomprehon si ble, by means of the Lorii' Divino human principio , is capabie 1 40Win into the rationa priueiple os man,
and in his cas it is rede ived there aecorditi to the trullis whicli are theroin, consequently in a different manner illi different persons. In proportion horosor a trullis illi manare more genuine in the Same proportiou also the Divine principio ,hich ows in is moro perseetly reeeived an in the Same proportion mari' intellectua principi is onlightened. In tho ord of ho Lord aro ossentia trullis, ut in the literat sense thereos are trullis, hieli are uecommodate to the apprehension Os thoseolio re princi ple in Xtornat or8hil ;whoreas in iis interna sense are trullis accommodatet to those Who are interna men vi Z. Who a to doctrine, undis the sume time a to lito, re angeliealci tho rationa priuei ple or thesolatior is hone Soriar enlightened that tho illumination is comparo to the righines of the tars and of the Sun Dan. ii 3', Mati. iii 43 Hetice Dis evident of what importanc it is that interior trullis o known and received theso truth ma indeodbe noWn, ut the cannot e received excepi by those houro prineis led in ovo or in salth to tho Lord; so the Lord, asHocis Divino ood, si h is Divino Truth, consequently He is oggentia doctrine, in asinuet iis halo vor is in the doctrine strue salth, as respeet to the Lord, and ais has respeet tothe Lingdom of heaven and the Chureli, and the things relatin to the ingdom of hoaven and tho Chureli ut allthes illing are the Lorti's, and aro intermodiat Ends by hichthe ultimato nil, hut is, the Lord, is rogardod That the Lord
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ite, and very on who apsertaineth to thee. Nox bring adlatho man s isse, signifes that o hould rondor tho spiritualtriath os doctrino puro nil untaintsed by the rationa principio tboeans hecis a Prophet, signifes thata thus hould bo aught: and ho hali pra sor thoo, signis e thus revelation hould bomade and thou Ahal livo, signifies that thias doctrino houldhavo lis : an ii thou illiso bringior baeli, signi se here, asbesore, is ho hould no rondo th spiritua truthisi doctrino puro an iantainted by the rationa principio: now lti,u that dying thon hali die, signis os that the doeti in os truth nil good ould e non and very Ono h apportain to thee, signisse ali hings hieli related hereto together. 2533. An inois bring bae the man 's me that horobycis signified that he hould rendo the spirituu truth of doctrino pure uni untainted by the rationa princis,le, appears rom thosignification of ise, as denotin spiritua truth, Se n. 2509, 2510 and rom tho signis eation Of the muri 's, a denotingessentia doctrine, for Abraham, by hom the Lord in that. State is represente i When e is nam e man vir, signissos, celestia truth, hi elicis the samo thingis oeti in si Omin celeStia origin, O man vis) in an intortia fons is tho intolle riualprincipie, ee n. 58 265, 49, 15, 1007, 2517. Hone it is evident that o bring bael the manys is is to render tho spiritua truth os doctrino pure and untaintod that it a to bopure and tanta inised by tho rationa principio, appear si Om his consideration, that Abimelech, I O as O bring baeli, signis os doctrino that has respeet O things rationat, Or, halci the Samething the ration ut hings Os Octrine, o n. 2510. It was nidabove, that although the doctrino fluith is in itsoli Divitio, und
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vorti in a rationa maniter coordinit man ' comprehenSion
novertholos the ord is olo valed to tho undet standing of angelsin iis interna sonso, and yet in that highest elevation in hichitri presented bulbro tho angois, it is infinitot bonoath hut is Divineri liene it is inanisost ha tho natur of tho ord is init Origin and consequently in iiself, and thus that it involves more in very partis it than the universa heaven is capablo Oscomprehendin a to a mali portion heroos, although in tholetter it appear so trivia and utipolis hed That tho Lord is tho Vord, inasmuel a themor is rommim, and Ho is in tho Ord appoars rom John In the eginning was the ord, and the ord was illi God, and God was the ord in t was life and tho liso a tho light of men and the ord was madestosti, and wel in iis, and we a viis glory the lor a Oftho Only-begotion of tho ather, fuit os graue uni truth, i. 1, 4, 14 See also Revelation iX. 11, 13, 16. An inasmuch stho Lor is the ord, He is also doctrine, O there an e BOOtho doctrino, hicli is essentialty divine. 2534. Beouus he is a frophe that horobycis signi sied thatthus o ould bo augiit, appears rom the significationis AProphet. Prophet is frequo nil mentioned in the Word, and in