장음표시 사용
31쪽
eomo into the world, vi. 11. Inasmuel a the Lor in Supreme sense is a Prophet, an tho testimon of Jesus is hospirit os prophe y, ' Rev. ix. 10 is rom his round that Prophet, in the interna sens of the Nord, signis es no thattoaehes ais abstractedi doctrine, a may evidenti appear
32쪽
suid os a Prophet, aud by Prophet is meant the Ord whOSQ
33쪽
Jolin, ,hen He praSed saying, ather, glorii Thy name, then eam there a voico ron heavon, I have both glori sed ii, and wil gloris it again,' xii. 27, 28 here it is vident, that the prayer of the Lord was diseourso illi ho Divine principio ,
2538 Know thou taut in thou hali die-that heret, is signi sed that thoro ould bo no doctrine of truth and of good,
apportat ne to Abimelech signisus very thing, O at things, relatinxto doctrine From, halias been alii then, it is evident what is tho intornat sense of the word contained in his verse, viz. that he hOuid rendor the spiritua truth Os doctrine puro an iantain te by the rationa prineiplo, and that thus h shouldbe augiit, an revolation Ouid bo made to Him, an herebydoctrine ould havo liso; ut ii ho id notuendo the spiritualtruth of doeti in puro undisii tuiti ted by the rationa principie, then the doeti in os truth and good would e nono us t ali and
singula the things appertaining theret the case illi doctrineis his far A the trullis heroos are boli eved rom a mere human round that is, si Om a sensual Seientisc, and rationalground So a the Oetritio is non butis saris the sera Sual, Scientise, an rational round is removed that is, O sar a thetrullis Os doctrine are belle vel apari froni Sueli round Soriar the doctrine eeomes alive, Or o far a Divino principio sto sti the things appertaining to tho human principi a re halii inde influx and redoption : ut it is ne hin to belleue si oma rationat, Scienti sic, and Sensual round Oro consul thc Suprincipio in orderat bellove and it is another thing to e infirmund corroborate hat is boli eved by things rationat, Scienti sic,
34쪽
28 GENESIS. CHAP. XX. and sensual the dis erendo in these two cases ill appea Domu liat sol lows, oin troate of in an interna sense in his
2539. Vorso . Antin the mornini bi uelech aro8 eas riband alled ali himse Baut/, and sa stat tho8e orditu theis eatra, and the meu eare eaec ecdingly. In the orning Abimelech APOS early Signi se elear perception, an the light os confir mation rom celestia good an callod ali his servariis, signi sesthings rational and scientis an Apake at thoso ord in thoirears, Signi se eXhortation O confirmin proos thene derived, so that thoy might e ledri obo : and the men eared Xeeed- ingly, signifies Xhortation even to thei be in avet Serio Vig., whato vor might defit tho truth of doctrine. 2540. In the ornin Abimelech po8 early that herebo is signis e clear perception, and the lighti consi mation romeelestia good appears rom the signification Os risin in themorning also rom the signiscationis Abimelech, and of early in matutino hat is signi sed by Orning P a ShOWu, D. 2333, 2405 liene it is evident that in the present ca8 it signifies olea perception a is mani sest also fro in the series of the things tr fato mos in that the pereeption a a firS ObScure, Se n. 2513, 2514 and uster ard wa les obscure, Se n. 25 28 that Abimseleel signifies the doctrine of faith hieli has respecti things rational, may be Seen a bove n. 2509, 2510 lastly, what is signi sied by early matutinum appears rom tho signifieationis orning inasmueli ascit is hore Suid, ' In the orninglie OS early, notini Signifies eleur perception, but also thelight os confirmation rom celestia good sor it is si om celestialgood that tho consi minilight of truth is derive I hunc then itina appear halcis signi sied by these ordS. The reason hyso much is satu, in tho interna Sense of the Ord, concerning the porcoption hiel the Lord ad in the human principie , and consterning His thought respecting the rationa principi in the doctrine i faith, is no Only hat was mentioned above, butalso oenus it is angelieal to avo a distinet thought of tho various things relatinito the Lord 'sciis in the worid, and ho vlle ut ii tho rationa human priueipio , and mado it Divino by Hi own proper l)ower; and ut the Same time concerning the doctrine os chari ty and uitli, hut iis naturo nil qualit is When the rational principio mix0 itself therowith bosides Severat therethings hieli constituto the interior of tho Chureliand of man, and whicli thene depend thes thing appear Of
Orid ly and corporea things, an possibi he may thin them
spirituat thing their deas and perception respecting theSexhings aro inest able liene it is manifest that ver mano thing8,
35쪽
2539-25έ2.4 GENESIS. 29whieli are os mali consequene in manys ye, eeau Se theytranscend his comprehen Sion, are Steemed by the angelsin Of
254l. An the eulled his sera anis that horoby aro signi sed things rationa and scientiso, appoars froni tho signification os servant in the ord, concerning hicli more ill o aid presenti a vers 14 n. 2567. Thoro aro in man who is in thol in gilom of the Lord, or lio is a Lingdom of tho Lord, thingscelestiat, things spirituat, things rationat, things scientisc, and things sensual at whieli are in due subordination to eaeli ther; things colostia and spirituat avo the pre-eminen eo, and areis the Lord; things rationa aro subordinate and Subservient theret things scientis again are subordinato an subservientio hings rational; astly things sensual are Subordinato and subservient to things sciontifie; tho things hieli are subservient, O Whieli Serve are respectivel sorvanis, and in the Ord aro calle servanis that suci a subordination exi Sis, is uni no vn toman who thin ks ni from hings sensual and scienti sic undho ho has an knowlodg thereos, is et in a OS ObScure idea, eingis set in hings corporeat, herea the anget have ideas on his subjeci tho mos distinet; sor a thouganii, ea tenthousand of distinet ideas illi the anget sortii ut Ono single Obscure dea illi man r Xample in regari to hat is here salit, That Abi molech callei his servanis, and spatio allthos Word in thoi Ears, and that the men soared Xueed ingly,
the anguis perceive here in deeper arcana than an ean con Cei Ve,
O eVen eli eve, vig. ho the Lord roducod hings rational and scientis to obediendo, and this in sueti a fori, thalmo no Onlyrendere things rational and scientis obedient, ut also thoasseetion arising in opposition to the colestia and spiritual hingsos doctrine, sor these ein subduod things rationa and scienti se ero reducodrio obedience, and ut tho amo time to Ordor theSe areana ure mos common an familiar to the angois, hicho et po8Sibi to mala are mos obseuro, Or ian intelligibie.
36쪽
ni sed exhortation even to thei belli averse to viZ. WhateVermigh dosi tho truth os doctrine , appears rom the Signiscntion of earin in his passage, and rom the signis 'ution Olmen : earin Or ear like very ther affection, involves in itSeverat things, although it appear simple, vig. the os of lise, Of reputation, Os honor, and of gain in oridi things ut the os of good and of truth, and consequently of ise, in colestia thing an in asinuet ascit involves incit hos things, it involves uiso an aversion to thos things hiel, have a tendene to destro good and truth, and this the moremspeciallyin proportion a manci the more principiet in tho assection fgood an truth oh aversion is Opposite to the assection, herQ-sore here by eariniis signised to e verse ho great he Lord 'S vel Sion aS, appear froni the eat with hieli huthing containod in the subsequent verse are ultered, hieligeat was in favoris doctrino, hut it mighti undosiled by everythinguatIonal aud scienti sic that the men signis things rational
37쪽
39쪽
oceur iis belli here repontei signisse sui ther thought, and that concerning the cause : hat is meant by thought si orti thedoctrino os aith may be Seen n. 2545. 2551. V ut has thou seen that thou has done his reor that herob is signi sed a ooking in to the cauSe, ut Pear Without explication, and it is at So manifest rom ha sol lows, heroth cauSe is declared. The reason hycit is thus exhibitud in ordor, in the int0rna senso ho the Lord perceived und thought concerning the doctrine i faith, uni conuerti in the rationalprincipie hether i Ahould e consulteii, S, eearis it is ungelida to th in on hos subjecis in uel a Sortes the internalsons of themor is dos ignei more speciali sor the angel S, consequently it is adapted to thei perceptions and thoughis the are in the ei oymontis thei delighis, ea O thei blessed-DeSSe an happinesses, heri tho th in os tho Lord, of His Divine an human principie , and of the alter o it was made Divine sor at uel times the are neompa SSed about with a colestia and spiritual sphoro, hieli is sui of tho Lord, so that i may bo aid that thenare in tho Lord hone nothiniis to them more bl essed nil moro has py than to th in kugreea bl to the things appertaining to that sphere and the
humari principio into hicli eous orti, Divine by His
edgeS, Whieli e re vented o Himself, e perib etod His rationa principio, Sueuessi vel dispersed the hades thereos,und lo it tuto tho Divino Light these and innumerable ther thing are presentedius ure the anguis in a celestiat und spiritualmanner, illi thousan is and thou Sand of rei, resentativo in hu
40쪽
2552. An i braham ait that herebo is signi sed per optionwhieli, as an an Swer, appear froin the Significationis ab inlintho historica paris of the Ord, concorning hieli ueli athbeen aid bove, as in n. 1791 1815, 1819, 1822, 1898, 19 19, 2061, 2080, 2238, 2260, 2271, 2287. With rospeet to the Lord thought rom the do trino os aith oin signis e bywhat Abi moloch said o Abraham, ut perception, hieli asan ans ver botra signissed by hat Abraham a id the cas isthi ; perception is a superior principio, and apportaine to tho Lorii a sowin immediatol froin tho essentia Divino principie , ut thought is an inserior principio, and apportalia ei toth Lord a sowing rommis intolloetua prineiplo; and whoreas
perception a the principi from hicli thought was dori uod, therei ore the answer of thought was rom perception his maybo illustratod by gomowhat similar in the case of mans the cele8tia man annot hink ut rom perception, and the spiritualman cannot hink ut froni conseienco, Se n. 25 lx the perception of the Ormor, like conseioneo, is froni the Lord, and itdoes no appea to the colestia man whonco it is, ut thethought of the latior is frona tho rationa principio, and appeni Sto the spirituat an a derivod rom himself thus also heri hoth inlis On an subject rom tho rationa prinoi pie in Such uso
the were, appeni Scirona the signification of tho soar of God, Adenotin a regari sor Divine or spiritua truth and rom thesignification Os laee, a denotin state, conterning hicli, Seeti 1273-l275, 1377. The rea eas is his muri is incapa-ble of comprehenditi an pure si iri tua uni celeStiat, that is, Divino doctrinal, oestus it in sinitely transcend hi compro-hension, consequently also his sui th at tho thoughts of mauare torminated in Iuturni hin s hiuli apportain to his sensual