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eXPOUnde naturally. 0 Sonsually, a Whoro it is suid that dolio vali hath ai s liath oyses liath a Deo, halli assections thothos O man, hath angor and ther uel things this a moroospeciali tho case When tho Lorii came in to the world men atthat timo dixtio evola lino Miat was meant by a colestia and spiritu a principio, nor ad they an notionis an interna principio 'hei mind were holi immersed in terrestria undWOridi things, consequently in externat s as a the QRSe illithe Apostles theriiset vos, ho conceived that the Lordys ing-dom ould bo like a trigilom of this orld, and therei re equeste that the might sit, ne onmis right anil, and anotherin His est, and supposed for a long timo that thoy should sit On the w0lvo thrones judging tho welve tribo os Israel, not et knowing that in another is the could not ulige eventhe east principiet a single an se n. 12 to the end. Anattention to this statem tho human raeo a the reason hy twas at si si considoro by tho Lord, hether the rationa principio a toto consultet in tho doctrino os salth, and this inconSequence of His ove, hieli requiro that tho salvationos ali might o provido sor, and that tho or might not
Wise, as denotin spiritua truth oined illi celestia good, On- cerning hieli se n. 2507. his is nother reason hy the Lord ut si si considorod, hether the rationa principie a tobo consul ted in the doctrine of suith, and the eas here in is his Divino ood, hieli is horo callei celestia good is uni ted asit ere, in marriage illi Divine Truth, hieli is ore called Spiritua truth, sese n. 2508 and although Divino ood is thus uni tot to Divitio Truth alono, it novertholos flows into interior truths, and otiis itself illi them, ut notos by a uiri iuge yea, it even clows into eientis and sensual trullis, hieli aro Scarce any thing ut allacios, and jo inscit sol with them cis it Were nOPSO, no an could possibi be savod seu liat is suid nibi subject n. 183l 1832. It was illi a vie to the conjun tion o Divino ood with the alter uni the forme truthS, and
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ther eould o have been an conjunction, ut by Him conjunction is effoeteii Beside this renuum, there re severat Othor areana contained in these ordes, They ill hil mo
repreSentution Os Suruli a a Si Ster, a denotin rationa truth concerning hieli See n. 2508 und ulso rom hat immediatolysollows, a troatin of the trili os the rational principie audit cotiSequent amni tr. In genera it is to e observed that alland uel of the things apportu in in t a man trul ratiouul, that S a regenerat man whethor tho bo the things of his ast ections of hi perceptions Or of hi thoughtS, ure connected illi eaehither ascit, erei consanguinit aud assivit1 so ther
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spiritua truth as a mollier, may appen si O in the conception illi rationa principio, a belli est Heled by an insuco colestiat Divino Good into the assection os sciences, concerning hielisee D. 1895, 1902, 1910. T O arcana re herein contained One S, that man S rationa principi is conceived of celestiat Divino Good as a suther, and that thor i Semo rationa prii, Ple an Xist the ther is that tho rationa principi is notconvolve o Spiritua truth as a mothei Q in respectu the si stof theSe arcana, vig. that mari s rationa principi is conceivedos colostia Divino Good as a fallior, und that ther is norationa principi eun exist it ma appea si Om ha was uida bove n. 1895 19 32 191 in and uis si otii ha may boanownt e ver eon Siderate mari sor it is ellano vn that an is ornini no Seleuce, nor into any rational principio, ut Only intotii facult os receiving them also that he earns and imbibes
means of the enses of heariti and Seeing, and in proportiontis e leariis uni imbibes in the Same proportionae ecomes Tational that thes things are essected by aio lily way that is an externa Way, in asinuet, a the are essected by See in and bearing i evident; ut liat man is unaequa in ted with, in
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consequeneo 1 no refleet in tapon it, is that here is continuali uri influx of somowhat rom illiin, hieli receive thosothing that thus enter and uro insinuated rom ithout an dari anges them in Ordora that whiel, enter by influx, and whielithus receives an arranges, is elestia Divino ood, hiel, si rom the Lord, hende the thing reeeived rom ithout avethoi lii , heneo the have their order, an henee, RS a Suid the have thoi consanguinities and assinities ith aeli ther from his it ma app0ar, that man 's rationa prinoi pie is si omeelestia Divino Go0 as a suther, aveordin to hut is sui in this vorse, Sho is tho aughter of in fallier.' In respecto the ther arcanum, vig. that the rationa principie S Ot Onceived of Spiritua truth as a mollier, it ma appea si ona Rhat was sal above n. 1902 sor is spiritua truth like colostiat good, entored by insucsrom illi in then an Ouidie borrit a Complete and perfeci rationa principie, and ut the fame timeri a complete an peri et scientis principio, so that he would haven Occasion to leurn any thing but hereas the natur os mauis ueli, that he is hereditarit in ali evit, an consequently in ever salse principio, und thus that he would adultorato and profane essentiat trullis, is the also entered by instu si omwithin, and would lieret, peristi ternalty there re it is provido of the Lord that nothingis truth enter l, influx throughman' internat, ut Only through his externat liene it may appea that uiati's rationa principi is not rom spiritua trutha a mollier, coordinito hut is Suid in his verse, Nevertho-leg shecis no the aughter of m mother. V Aecordinito lilio
ordo it leaso tho Lord that His rationa principi also Ahouldbe sol med to tho intent thatio might mulie human hings Divino in Himsolsi His Kn bro perlower, and might implantan unito Divino spiritual truth, illi Divine celestia good, and Divino celestia good, illi Divino spiritua truth. 2558. And 8hedeca=ne a ij a me that herebycis signi sed that spiritua truth, as Oinod with what is colestia by means of
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2560. And liuid tinto her that herob is signissed thought
The mori caused in tho origina is plural bui as u langunge mahes O distinetio heroin botwesen the pluralis umber and ille singular it is impossibi to ex priss any distinctiora in the translation.
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trino of aith, appears rom tho Signification of Abimelech, asidoni ting the doctrine fria illi concerning hiuli se n. 250έ,
whieli signifieation os floch, sese n. 343, 15, 1565 ut theywith in tho Chureli aro callod hord, ho re naturni, that is, HXtornat metiri hone also b heri are Signi sed in ille abstruet,
doeti in os faith was enrichod, or by Abimelech, as as Suid is signis sed tho doctrin os ait h. 2567. An men δerq sint and maidine 'ant8-that herub is signis i an enticli in also illi rationa an natura trullis, and liko viso illi the aii oetions thereos, at postr froin the signiscationos men-Servant anil uid-Servantes mention is frequently madein the ori os mon-servant and maid-ServantS, and there byaro signis sed in an interna sonse uel things a ure roSpectivelyinferior and moro vile, as rationa uni natural things aro in respout O spiritual and celestiat thing by natura trullis uromeunt seientis es of voab Liud, sor theso are natura that suehis tho signification os men-servant and nid-SerVaut8, 9 Pent Si rom tho interna sense of the woriis here the are menti Oned,
Chureli meant by Jacob and Israel that Jacob and Israel, Or
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1, 2 here arti denotes the Chureli, Se n. 662 1066, 1850, whicli is ad void, and ad empto an iis faces pollod, andit inhabitant dispersed, hen ther aro no longe incit interior trullis and good nosses, hicli are the eople and the pri est, nor
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servant Signis, trullis, an maid servant goodia ses, hi chare ut Servient, and thus serve spiritualland uolestia truth and goodneSSeS, appear Stili Ore mani seSt rom the laws nacted in the representative Chureli respecting men-Servant and uid- servanis, ut Whiel, laws have estpeet to the stat Of the Chureli, an os tho Lorii' kingdom, in genera and in particular Sho vitigho inferior goodneSSes and trullis, hieli re natura an irational, ere t Serve Spiritual and elogitat, consequently Divino goodnesse and truth as here it is suid that an He
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ficatives of tho Church, hieli are tho mos externa and lo vestprincipies Os, Orship were aboli Shed the necessito is hos lawsalso ceasex is herosor thos laws ore to e uti soldsed by tholaw of tho ordor of truth and good, and by representatives and significativos, it ould plaint appear, that by mon-Servant SDoth in eis is signi fised ut ration ut anil scientis trullis, hie hare os an interior inii, and the resor Oughto Serve spiritualtriaths and that by maid-servant are signi sed the OOdnesses of thos trullis, hieli goodneSSes, a belligis an inferior Ort, ought indoexto serve, ut in a disserent maniter, hiuli is ho
By the lare rev9ectingi Ling in Samuel, Dei ther Sinny thingit se signi sed in au interna sense, ut theria os truth, an uiso holare of the falso principio, hen it egin t have dominion vertruth and ver good, as may appea fro in the Xplication os ho