Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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2702. GENI SIS. 125

there ere nono, nudi their longii faintinisor thii si astor-Ward O consolation refrestiment, and instruction aster desolation, a in these Verses concorning Hagar, hicli are signi sed by

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2702. GENESIS 127

ri Vers, Walers, 1 untains, and depilis, denote trullis thetice dori sed: again, ah land of Canaan in and of mountain and valleys, at tho rui=ι of heaven i di inhoth in uter8 Deut. i. 11. That vater are trullis, both spiritual, and rational, and also scienti ite,

ad the eit os God the oly of tho habitation Os homost

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130 GENESIS HΑP. XXI. ciploi faith, heroas spirit motius ilio colostia principio here, of thus that baptism is a symbol of the rogeneration os mansrom tho Lord by tho truth and good hings of faith; no that regoneration is illa et sed by baptism, ut by tho lis signis sed by baptism into hieli is ali Christians hould ontor, horare in possession of tho trullis of aith in consequene os posscssing the

vator a denotin truth, concerning hieli See a bove.

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sens the Lord s spiritual ingili ni 1or hon it is suid of any ono that he signisses the spiritualii indiplo, a bob here signis tho spiritua principio iis to truth, it implios thatio signis

895 11 14 1125, 1155, 1577, 182ό, 2048 2088, 2227, 2έ5ι,

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132 GENESIS. CuΑΡ. XXi. 2507 his respeetivoly obscuro state or principi i liere called iidei nos Uildernes in tho ord signis os liat is littio inhab ite an uneultivatod, and it signifes also u liat is altogethor uni habitod ani unculti valed thus it has a doubie meaning :wheresit signifes liat is littio inhabited an culti valed, or herothere are se habitations, horo here aro se solds of stoelis, se pastures and litile ater, it signifies that o those holiave litit lis an light respectively, as is the case illi thespiritua principio, or illi Sueli as ure Spirituat in respecto the eelestia principie, o to sueti as are celestiat; ut Where ii

ing of the regenerationis hos who are in ignorane Os truth, Or of the regeneration of the Gentiles and concerning the illustration an instructionis those ho aro in desolatiou Mider- nescis predicate os sueti oli cedar, tho D ile, and the treeor oti, deuoto tho truth and good of the interior mali, therar-tre denotes hos of the exterior man so in David, Iehovah places riVer into, id terni , an spring os Water into My.

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2708. GENESIS. 13a

that the wildernes is a respecti vel obscure State, appeat' si Om

That uuidemes signisses liat is altogether uninhabite O -- cultiValed, or here areis habitations, o solds of Ochs, o Pasture and waters conSequently that it signifes those ho ars in vastation as O good, and in deSolation a to truth, appears

Agyst,' ' XX. 35, 36 speat in in like manne os the vastationant desolation of those ho aro reformed. Theci ourneyin and Wandering of the eoplo os Israel in the wildernem represented 3thing olso ut the vastation an desolation os thesaithi ut bosor resormation, consequently their temptation, Since

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Vei Ses 15, 16, of the Same hapter Where iliternos denotes vastation and desolation, sueti a theyindure Wh are in temptati0nsa by thoi journeyings and wandoring in the wiliternosssori years, is described ver stat of ilio Chureli militant ho vi salis of itsol tu conquors of the Lord By the woman clyingiuio the wilderness, a describet in tho Hevelation Doth in olso is signifi0d ut tho temptationis tho Chureli, of hielicit is thus