장음표시 사용
121쪽
with ire, ' Psalm xlvi. 8, 9; and again, God is known in Judali, His naine is great in Israel, His tabernacloeshallae in Salom, and His habitation in Zion, thoro brake e the ery arrow of the bow, tho hield, and the word, and the batile, ' Psalm lxxvi. 1-3 and again, io the wiched en ti bolo the prepare their
ret eate is,aecause the stato os thought even to the ultimato
122쪽
stremo in uel a capacity. very ne in his early ea ira, lienti is si si prinoi plod in goodnsessos and trullis, is hold by tho
123쪽
124쪽
ng a voice in an historica sense, as denotinito bring holi iti an interna Sonse, and rom the signiscation of boo , a denotingspiritua truth, concerning hiel see bove and in the presentcas a denotin a State, in hieli here a a spiritua prin
assectiori, a in the prosent case, in that there Wn a communieationis consolation.
hoi ob is signissed perception conceruingier State, appear homilio significationi saying in the histori ea paris of the Word, as denotinito pereeiVe, concorning whieli se above and Domulio significatio of the woriis, hat alloth thee, Hagar,' as denotin the stat in hieli ho was horo signifes that tho Lordane her stato notwithstandiniHis questioning her, and saying hat alloth theo, Hau ari' In tho sense of the lotior there is a question rom tho hord, ut in tho interna sonsothere is an infinito pereoptionis ali ining it frequently occursin the ord that monoro quostioned of the Lor concentingtheir Atute, ut the oason is, secatis it is agi eoable to an gbelles, who imagines that no Onesis aequainteit With his thoughis,mueli 0s With tho stat of his affection a further reaSOn A.
125쪽
Such a to e capable of 0ing rosorinod is no in tho lis of thob idy, et in another isse, are brought into his state V hiel in
aehieli ho was in tho opposito statori tho Sphere os perceptiora. and the extension os iis limits are producod rom relativo, actualty sol med. hos are the cause of vastation and desolation besidos many thers hieli might o monti inod ut lotus talio sonio ex amplos by way os illustratioti thos whoattributo ali to thoi own rudoneo, and litti or noth in to Divino Providoneo supposiniit o bo vinosed by a thousandand a thousani arguments that Divine Providene is univorsa but that it is univorsa in conssequone os extenditi torali most minute particulars, and that no a sinio uir sali froni holi 3ad that is moro is nothing o Dr mit0, hi elicis O si reseen,
126쪽
livin experieneo, ut tho moment of receiving Such evidonee and e in exeruissed in Such experienee, the conses it O be o, but hen a se v moments are passed, the return to thei sortiter
S sar a man Oine to an aulinowlodgmont of ha ho is in him solis Heneo thon it apponi s Why the who are res Ormed Orio- come spiritual, are reducod to a state Os vastationi desolation, troatsed os in tho preeodin vorsos and that whon they aro in that stato even to desperation, tho thon si si receive comi r an i
127쪽
sigia istos levationis miniici alio ut the bi, signis os liaest, iii tu alpi in ei pleras to truth and Strongilien thycii and in him, si Disos Suppor thene : beeauso ut a great nation ill Illae him signi hos the spiritual Chureli. 2696. Apise that herobycis signis od levation os indonPlioai S roin the signification os arising in tho Ord, iis involvingsi me hin Mos elevation, concorning whicli se n. 240l in theires erit eas elevationis minii boeaus implyintillustration, and intho solio vin verso instruction in truthS.
2697. Tu e P the oy that heret, is signi sed the spiritual
nisse suppor thenue, api pars rom the signification os eingstrengthened a denotin to e supported and rom tho signification o haud a denotin poWer se n. 78, hieli is an illae of suppori in him, Or the Oy, denote thenee, Vig., froni the spiritual principio a to truth: the who suffer internalgries, and who are in desperationi reasonis the privationis truth, are elevate and supporte solet by truth, ecausotheirarios and desperation is oti account of truthci illi uehas aro in tho affection o good, good in them destre good asa hungi y person destres road, ut illi uel as aro in thoasseetionis truth, good in them destres truth, as a thii sty ei son destres ater. What is ore anseant l, strongiliening thohand in him, cannotae undorstood by any one excepi frona the
li0pe of helpa nother stat of the spiritual astor desolation is
128쪽
describod in iliis vorso, hieli is a Stato os illiistration and recreation thene derive l. Inusinuehis illes State are uulino v in the world by reason, as a suid above, that se at this dayare regeneraled, it ma be expedient O stlow hat is thematureos hos states in anothor ise, here the are persecti Wollhnown the who have been in Vastation or desolation, after that tho aro comi orte With the opem help, are elevate. b. tho Lord into heaven thus the are aisod rom a State O Shado, Whicli is a state os ignorande, into a state O light whieli is astato os illustration and of re restiment thene arising, OnSe
santile mini and a simplicit os salth, appea to theuiselves in
is in stat of the fit si illustration and consequent recreation OsthOS Wh come uti desolation.
129쪽
is undet standing, and in OnSequene Os Sueli Corresponden te,
lost ye is tho intelloetua principio, ut in right ye is hoat section filiat principio, by the rightiyo heres ore beingli uel edout is denoted that tho assuetion, is itisseniis, is to e subduod