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was perceived hi, molle Divino principio that sueti a separation
triath appear Doui the representationis Saraii a denoting the Divino Sl iri tua principie, o Divine Truth, ibit sterning hielisse n. 2622 and froni the signification flearhening to a voice, as deuotin to aut aceordinit it consterning hieli See n. 254 2.
What it suo ac ad ordinito spiritua truth, annot be o ellexplainei to the apprehension ascit ma be pereeived by thoeso who aro principiod in tho intornat sense of the ord, hores oro i iis naturo houlda declarod agi eoable to uel perception it Would careei aeknowledgessi a further reason heroos is that severat arcana must neodsi si est uni olded, ea, and bolieved, bosor the thing explainodian enter into the deas of faith; hati signifies in generat, a in Some mensurete declared ViZ. thattho Lord concludod froni tho human Divine irincipio , and acto laccording thereio, consequentlydrom IIis Wii properlower sor Divin Truth was that principio hereb He unite tho humant tho Divino, and Divine Goo was that principio herebo me unito Itho Divine to the human; that unition Wa reciprocat, maybe Seen 11. 2001.
vation is to thoso horare principie in good appear irona therepreSentation os Isaae, as denotin the Divino rationa principie concerning hieli See bove, consequently the Divino human principio, o the human principio commences in theinmost of the rationat se n. 2106 and rom the significationo s00d whicli is prodicatsed of Isaac, as denotin the rationaleelestia princis,lo Or What is the Same hing, hos Wh areeelestiat, consterning hieli 00 n. 2085, 266l thus by 00dboin called to the is signised that they re heirs consequently that he have salvation otio spiritual re also ood, ut romtho soli of tho audinaid, as it is suid in ille solio vin vor se, anil also tho sola of the anilinatim vilici lac tuto a nation, bocalis hecis thy 00d; V herosor thoy lilio viso have salvationis the aro principiet in good vili appeti frona the internalgens of thos Woriis; tho Lord also eae nos tho sum thinituman placeS and plaint in dolin heresi is ritton, A manyas received Him, to them avem power o beeome the fons os God belloving in Hismamo, ho ere ori notis blOOds, noro tho ill f tho 0sh, 0 of tho ill of man, ut o God, i. 12, 13. 2667. Tho subjue troatod of rom tho si si vel so os si schapter to the foventii, is concorning tho uilition os tho Lord shuman principio illi homicino, and of the Divino illi lio
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humari and that by that unition the Lord' human principi Wasmade Divinea the contentes of eaeli articular ei S may be Seenti. 26 19 the subject nexi realed 1 8, concerni=ι the rationaἶ
the spiritual Chureli, se n. 2666 in like manne a Lot above, Who, hiis he was illi Abraham, represented the Lord S X-tema man, Se n. 428 1429, 1434 1517, 1597, 1598, 1698 but Wheu separate si otii Abraham ho represented the externat Church. and the severa states of that Chureli, se n. 232Α,
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genera concerning the Lord' spiritual hingilom, and in pateticular concerning those ho beeome Spiritual, and this in order, D0m tho si si state of thei resormation to thei laSt concerninytheir state more 3jor nation, it is horen ode underinfin thedoctrinal offuith, vers 14 and that thenare reduoed even tot orance, o that thev now noth in os truth, vers 15; thathene thethave gri , vel Se 16 and that then they have com fortand hel fron the Lord, vers 17 and illustration Vers 18; and instruetiori froni the mord, vers 19 that fili heir tate ter reformation con urediit that of the celestial, Mob8oure,
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in matutino ius denotinito perceive olearly concerning hicli
sentation o Abraham, a denotin the Lord' Divino principie, eOneerning hicli se abo many places Tho Lord had aclear ,ereeption frona the Divine principi concerning the stateos His spiritualaingilom, o conceruing the nature aud quali of thos who re of that ingdom Or of that Chureli, in veryperiod of thoi progress rom si s to ast sor ver State lineir is exacti and fuit d0scribed, in the interna sense, si omvers 12 21 of this hapter.
placod theminae Ahoulder,' se n. 2676. Ver One a See that thos historica circumstances involve arcana, a i manifestsrom his consideration that Abraham, ho was ricli in catile
mus neod foreseo that this provision ein spen ine must die, as ould indoeil have comerio pass hadiso the received heli from an angel; and moreover What is here relatei con- corninibi ea audis agon o mater, is a matter os ut mallaeuount tot recordod in the ord ut ali his a done andi reeorded, beestus the particula circumstances heroos involveand signis tho si si stat of thos who beeomo spirituat, O homatii si som0what of good aud som0Whati truth and this bucina mali portion, is imparted, and after vard mater satis them, and then tho roeseive heli froin the Loi d. 2675. Andia e to Hugur that oret, is signified implam fation in the lise appears rom the signiscation o Hagar, asden ting tho lis of the exterior man consterning hieli See n. 1896 1909 tho lis of the exterior an is tho flection olsciencos, hi elicis signised in particulari Hagar the Egyptian: vitii thos Who oeomo spiritual, 00d and truth ar implanted of th Lord in tho assection os sciences in orde that the maybo illinito lino v and earn ha is good and true, to the endani purpos that tho may boconio rational and spirituat, ortho affoetion os scion eos is tho mollio by hieli is orn therationa principio containing the spirituat, se n. 1895, 1896,
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2677. And the oy that horob is signi sed the spiritualprincipi appears rom me significationis boy us denotin in the present eas that principio vhieli is called spiritual orcishmael, or the son of thoiandinaid here representes the an of the spiritual Chureli, and beeausole representatim at present in the
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implanted of the Lord, and par administer to spiritual hingsas ultimato planes heroupon to operate thu the SerVe a continua means o mediums sor reformation, hicli mean. O mediums solio in a segula and constant connection and Order,
for the east hings apportaining to man are soroseon by the Lord, and providod sor in rogarit o his futuro stato tollentity, and thisso hi good, o sar ascit is at ali possibio, and man Austers himself
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thorofore is truth satis them, the grievo at eari, ina uel astruth is the objoe of thoi though and asseetion the naturoand qualit of the statum otio and the ther, may appea fromthis consideration man, during his abodo in tho Ody lives heaven a to his spirit, and in tho orti usu his Ody belligborn tomach, and bella so creat sed that he ma actuali as Ohis spiritae illi anguis, and at the Samo time, by means of thethings appertaining to the ody bo illi metiri ut nasmuel us
B porsuasive light tho Author horo means altielit grounded in the persuasionso tho mirad. Whethor tria o fals0, hieli persuasions it is ella: Omn, an εvinetimes Stronge in favor os false principies thati os true.
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concluded that tho ancient Churchiad writings both historiculand prophetical, hiel avere Divine and inspirod, and whiel in an intornat sens troatod of the Lord and of His kingdom, and that theso ritings oro tho ordo tho member of thut Chureli, a tho historient aud proph0tiea book of ur ordare o us Whiel in the litora Solis troat of tho J0ws and Israelites, ut in an interna sense of the Lord, and of thin appertaining tomim Sine War in tho Ord, as also in thobo0k of th ancioni Chureli signissed spiritual War, o ali arnas,
bows, signis sed uel things in particular as ut pertain O VarunderStood in a spirituat ense consterning the spe is signification O sueti particular artiis, by tho Divino Mere of tho Lord, e hali speah ls0whero; at pressent suis eo it to howwhat is signissed by bow vig. tho doctrine os truth, and that this signification is derived rom arroWS, O daris, hicli re