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n. 897, 2150 2325, hicli solio amo hin a vise viti by the
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tian is the affectioni sciences hono that rationa principio isbori usi a mollier, appear si Oin the Significationis Sola Vig., of Ishmael, a denotin tho Ord S res rationa principie con- cerning hieli See above, Gen. chap. vi treatingi Hagar and Ishmaol uni froni the representationis him, and of Haga thol gyptian his mollier, concerning whieli See also the amethapter: that tho Lord stares rational principie, o that whieli a morolyhuman was conceived of the Divine celestia principio as a sather,
1895 1896, 1902, 1910. 2653. Whom he ure to Abraham that horobycis signifi0d
that it xiste froni tho Divine celestia principio as a fallier, appears rom the signification O bearing as denotin t exist, concorning hieli se n. 2621, 2629 and froin the representationo Abraham, a denotin the Divine celestia principie, Oneerning whicli se n. 1989, 201 1, 2472, 2198, 2501 that that rationalprincipi existet Dorii in Divine celestia principio as a fallier,ma be Seen, n 1895, 1896, 1902, 1910. 2654. Mooking that horeb is signissed 110 in concord withan savoring the Divine rationa principie ma appea Domitio significationis ocking, as denotin an asseetion contrai to that hieli is no in condori With and doth no favor iself. In the 1 regoing verserit,a said that tho hild greW, and was
meaned, and that Abraham made a great east heu he wealiud Isaac by hieli ord was signised that heu the Lordys rational principie a made Divino the sortiter rationa principieshouldie separatod there re horo immediate mention solio concerning the son o Hagar the gyptian by Whom that forme rationa principi is underStood, aecordinito 'hat Wasshown in the xplication of the 16lli chapter abOVe, here Istimae an Hagar are realed of hene ais it is manifestthat the things containo in tho interna sense of the or are connected Ogether in a continua series With respectu the Lord si si rationes principio, nasmueli ascit a bor like therationa principi appertaining to ther men. ViZ. by Selene and knowledges, it must 1100dsi in the appearance of truth, Whicli appearaneos are notorum in themSelveS, a may appeari rom ha Wa adducet above n. 1911 1936, 2196, 2203, 2209, 2519 and boing in tho appearaneos os truth, it Was impossit lothat trullis Without apponi ancos, Such as are Divine Trullis, could bo in concord with it, or eould favor it a wellaecausei has no conception Os them, a boeause tho are in contrariet to it a sor examplo otio human rational principio, Whichlias ita birili froni oridi things by moatis of the senSes, and is
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nothing of pace and timo, ut that here a re tutos aecordi tigio hieli are apponi ances and that tho lis is more olesti J in proportion a it is more remoVod rom the things apportaining t Spae and time, and approauhes nostror to thos things hieliare eternat, here in there is nothing that has any onnsection villi timo or illi ny thin analogous moret and so itiinnumerable ther instances That uel things sero in thoratiotui principio moret human, and that thorosoro his rationalprincipio mockod a Divino hings, was Oola by tho Lord und
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2656. Sh suid unti braham that heret, is signised percoption rom the Divine principio , appoars rom the significa tion o saying in the histori ea paris of the ord, a denotinstio perceive concerning hieli much has besen a id aboveri and froni the representation o Abraham, as senotin tho Divine colostiat principio or Divine ood concerning hieli Soe n. 2622.
2657. Cust ut his hundmaid und her son that heret, is signissed that tho ining apportaining to tho rationa principio
tho signification flandinaid a donoting tho as sectionis things rationa aud scientisse, consequently tho good of thos things, concorning Whieli See n. 2567 and romuli signiscationi son, a donotin the truth of that rational principie, concerning whicli se n. 264, 89, 33, 1117 ut it is apparent good and truth Whieli are prodicat ed of this si si or meret human a tiona principio, and hunc it is that by easting ut hi stand-maid and 0r son is signis sed ilia tho hings appertaining to
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os tho Lord by th ail etions os spiritua truth and good hieli affections are onderi uti implantsed by tho Lord in the trullis of the formor rationa principio, and thus tho hing thorein Whieli aro in concord With, and favor hos assectionS, revivifiex made alivo), hiis other hings are Separatei thenee, as o no usu, illis longili spiritu a goodnosses and mittis arebound together ascit mere into litile undios fusoleulos thethings no agreein theremith and not capable of 0ing vivis ed, bding Hectod ascit ore to the circumserenoe and this Succes Vely, in proportion to the increas of spiritual goodnessos and truths With thoir assections hunc it is vident bat is theriatur an qualit of the ther rationa principio How thecas is in rogari to thes things may bo illustrato by comparison illi ho ruitis troes the si si rational principio is in theboginning the uni ipse fruit, hicli successivel ripens, ill thes00d within ars depositod in t and whon it is os sueti an age, acto beginuo separate iself rom tho tres, then is it state fuit, eoneerning hieli State se above. n. 2636 ut the therrational principio. ith whieli man is isted of the Lord whenti is rogeneratoil, is lili tho fame fruit in good round in
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i renouneos illas norinous 'his delight Successi Vel inerenses in his rationalii indiple, and econios tessed, and in anothortis happy, and iis essentia heaven Hene thon it ab appearho vallo casu is in respectato eaeli rational principierat l)ertainingi mali ho is regenerate i. ut it is to b observed that withman, although hocis rogeneratuit, stili ali and aeli of tho hingsappertaining to the si si rationa principio remalia, and are onlyseparated rom the Othor rationa principio, nil his miraeui usi of tho Lord horoas the Lord ulteri exterminatoli lis si si rationa principio, o that nothin thereo remained inaS muel a the more human principi and the Divine catino abidotogether hendo II Wasio longor the Soni Mary, but Jelio vali
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2658. GENESIS 10 Isbal not illi erit illi my son, illi Isaac, is Siguissed that therational irincipi mei ely liumnia could not have a common lise vitii tho Divino rationa principio ei ther a to truth or a togood that it cannot have a common lise, appendi rom his Single consideration that tho Divino principie is ossentia liso itsolis and thus has lis in Deli , herous the mere humari Princi lite is an organ O life and nus has o lis in iself the Lord s humari principio, heu made Divine, a n longe a Orgari 1 li1 e, O a recipient of iso, ut Was essentia lis itsoli Sueli as appertain to Johovali Himsolf Ho ad his si s by virtuom a rea conception rom Johovah, as evidenti appeat S
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more fuit uni oldod; ut it is o bo obsorved that by the Lord, x hiis It was in the w0rid, at the statos of the Chureli,ere represented, and ho the were Saved by Him; heres ore also the Same States of the Chureli are ille vis signifi0d by the amo
2663. God scit tunto Abraham that horeb is signissed the
Lorii' pereeption froni tho Divino principio appears si om me ipuiseation of saying in the historica paris filio Nord, as denotingio pereeiVe, Concerning hieli See bove in many laces and wheren the perception a froni tho Divine principio, it is suid,
that God sali unto Abraham tho Lord is undorsio, d by both, as vel by 0d, si Abraham. That th histori ea things of tho Vord, hieli apportain to the sens of thyletior, divide tho ideas,
but that the interna sense unitos hsem, is vident rom his aS- sago in tho historica solis of tho leti ei there a re two, Vig. GOdund Abraham, ho disciburs together, ut in tho internat sensethere sint otio, Vig. the Lordis to tho Divino prin diplo henee also it is manis est that hon horo aro tiro in the sens os thelet ter therocis otii one in the intortia sense a Father, On, and Holy host, Wh nr0 no thre Golis, but otio, and that in tho Lord