Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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herob is signissed in tho Human Divino principio to hieli

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mysterious circumstance, it a b expedient to eat tho truth

28 15. Vorse 10 And Abraham sufforth his fland and tooka kn se, to lis his on. Abraham ut 0rth his haud signisses

temptation even to the ast egre of OWer, appears rom thesertos of the things troatod os for the subject rolatos to thomost grievous and inmost temptations of the Lord in the pro-Cedin verSes the preparation O the Human-Divine principio , t admi and ustain temptations is reate Os in the presentverse therae is realedis, hicli is expresse in tho sense of the

lotio by Abraham' puttinisorti his and that by han is

xxiv. 26.

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28 15 2819. GENESIS. 207

1128, 1241, 1343, 180.

was the salvationis the wholo human auo n. 1820. That the Lord ustatuod the mos grievous os ali temptati tis n. 663, 1668, 1787. That tho Lord by tomptations and Victorio si OmHis Wia proper O ver a made righteousness, . 1813, 2025. That tho union of tho human ossonce illi the Divine asoffected of the Lord by tomptations and victorios. n. 1737

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181 3 1921 2025, 2026. 0 also lint a sali a bove eon- cerning temptation in general, n. 59, 3, 227 847. Diat tomptation is a combat Oncerningio ver, hether goodis evit, truth or tho falso principio, hali avo rule n. 1923. That intemptations there are experieneed indignations and severat affections n. 1917. That temptation are celestiat, spiritual, and

natural n. 47. That in temptations icho gonii and spiriis assauit hos things hieli are os the love consequently hic har of tho lis of man, n 847, 1820. What is effecto Lytemptations n. 1692, 1717, 1740. That temptation is sor hisend that thino' corIloreat a b subdued n. 857. That viis an salses tui man ho is regeneraled by temptation aro subduod not abolishod, n. 868 That truth is tho chio principio os combat D. 1685. That man glit Dominoodnesse and trullis, hieli ho has imbibe by knowlodgos, although in them Selve the are o goodnessos and trullis n. 1661. That wiche spirit an gonii excit salsos and viis in man, and thathone come temptations n. 7ψ1, 751, 761. That in temptations an supposses the Lord o b absoni, hono se H icthsen

man n. 1695, 1717. Diat temptations ah plaeo illi those Wh haVe eonscience, an aro Ore acuto illi hos Who havo perception n. 1668. That at this da temptations ure rarelyeXperieneed, ut anxieties have placo, hieli are difforent Domtemptations and Dom a different origin n. 762. That monspirituali doad anno sustain temptation-COmbatS, D. 270 That ali temptations aro attondod With desperation concerning the nil n. 1787, 1820. That aster semptations hero is a suctuation 11. 18, 57. That tho good earn by temptations statino aro nothing ut ovil, and that at thing are os merey n. 2331. That by temptations goodnosses are more losely Oinedio trullis n. 2272. Tlia non are saved by temptations hoyiol thoroin or lio hink o have meritod by them, D. 2273. That in ali temptations thor is a principio Os freedom Strongerthan uti temptations n. 1937.

28 20. Vers 11 And the ange of deho*ah orietto hino tof heaven, and 8uid, Abraha=n, Abraham anthe aid, ehold L. The ango of Johovali eriod o him ut of heaven, Signifies Onsolation rom tho Assentia Divino principio a that timo : and 8aid, Abraham, Abraham, and 0 said, ohol I signifies perception o consolation in the Divino Good of the rationalprincipio after temptation.

2821. The anye of deho*ah orietto him o ut of heaven thalliei ob is signifio consolation froni the essentia Divine priv

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2820 2823. GENESIS. 209cipio at that tim , may appen si Oin the signification os ei ying

principio ,hich, as in Him. 28 22. Anthesilid, Abraham, A Jraham, and te suid, ehold

that oret, is signis sed a pereoption os consolation in tho Divino Good of the rationa principio aster temptation, may appea froni in signification o sania in tho historica paris of the ord, a denotinito perceive concerning hieli much hasb00n aid abovo that in the present caserit denotos pereeptionii tho Divino Good of tho rationa principio, is round sed in his consideration, that by Abraham is horo signi liod tho Divino Good of tho rationa prinoiplo, or of the numan-Divine principi What is meanti pereeption in tho Divino ood of thorationa principio, cannot e X plaine so usu bo apprehended; soriosor it is explainod thoro hould e formod an dea of tho Lorii' Divino human principio froni theanowledge Os varii us

truth; here thorosor by Abraham is signis e 1 the Divino oodo tho rational principio as also in ali Other places, Maen Ieho-vali is mentioned in the Same Vel SQ.

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2826. GENESIS. 213

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300 of faith 0inod it a tho truth thereos, and the ear of hovali denotes the good os love Again, in the fame Prophet, ' horis in ou that eureth Ieho vah, that hosti heneth to tho