Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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2832. GENESIS. ' 225

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651, 1608, 1162, 1176, 2063, 2261, 2429; hone it is evidoni

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th hol things, and that o spatio against the Most igh, signify the stat of the salso principi and os heresios illiin the Chureli that hortis signisy the salse principi powersu and preValent, may appea DOm his single consideration that yes areattributo. t them, that is, an intellectua principie, se n. 701, and that the spatio evon against tho Most Uigh hingdouis an hings areio signised ingilonis and kings, ut doctrinals of What is false, as may appea si om thoi Signification in the Vord, in that the donoto tho doctrinals os truth, an in an opposite sense the doctrinals of the falso principi e se n. 1672, 2015, 2069, 2517. Again, in Daniol sa and 0hol stand- inibosor the riverin ram hicli ad two orn8, ut the horn were histh. et One Was hi ghor than homilior, ut tho hio noeam ut last I Sa the naum su8hin with hiihorris to vard tho

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2833. GENESIS. 229

the Lings are severi the en horn are tona ingS V XVii. 3, 5 7, 9, 12, 13 that by hortis stro horo signis sed po vers of the falso principie, in like mann eris in Daniel, mn appear Vident. 2833. An Ab=3uhan went und ook the pum that herebyis signisse thoi dolivorunde by virtuo os ille Lord ' Divine- human principi e , appears si oui the representationis Abraham, a denoting the Lord, in tho present eas a to the Divine-human principie); 0r heu Joh ovali, o the angelis JehoVah, pcialis vitii Abraham, then Joh ovali, or ille ange of et ovali ci Ilie essentia Divine priueis uni Abraham the Divine-human pi incipiey an si Oin the signification os ram, a denotin thlaΗpirituat, se n. 2830 liene it is vident, that by Abrahamaoin and tui in tho rum illi holi in a thiel et by his horias, is signitie the doliverane of the spiritual by virtve of tho Lord s Divino-humari principio : that the spirituat could not

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tion meret iii nature, heros ore heu the sense of the letter

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0f the Vord asses frona natur into leaven the natural di athereos altogollior orishos, and euomes a spiritual idea Or- respondita theret '.

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perpetuat, hieli Perpetuit is meant in the interna sense. That ait anil to da signify What is perpetuat, appear alSOfroin tho sacrifice hieli as offersed very ay, and hicli, byrouson of tho signification o Jay, o Mily, and to- ν, Waseullod the continua or perpotua sacrifieo, Num b. XXViii. 3, 23; Dan. viii. 13; hap. i. 31; hap. xii. l. his appears still

corning hieli it is thus writton in Mosos, iocauso I causo tora in read rom heaven, and the eoplo Ahallio orth, and shall

instant O ternity.

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anu tuat lyram i ei procul lyri sui th utiles implant sed in chari ty is

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sor rom Him the osse os trulli comes; ut the eas in hyHo consi in a it were illi an alli, as in his and ther passage of the ord, is no that it a be moro true, ut it ison account os hos to hom it is spolien, Who re ueli, that the do no recolvo Truth Divino utiles it e lius confirmed; for tho have no uior doni dehovali or tho Lor than as of man wh eun a and UnSay, a frequently occur in illo ordin the litora senso, hen et it is therwis in the internalsonso that Johovali or the ori nover consi uis an thin byan ath may be ObviouS O very ne but hen the essenti ut Divino Truth, and the confirmation heroos, descendo mei offuch a character, the are changeli into What resemblos anmath