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o temptation appoars homini that recedes.
human raee bellinil aucti in a thichol, signisses sentanfodin th sci sentis natura principio: by his hortis, signifi0s istat powor a to the trullis of faith and Abraham sent anilto k the ram, signis os the doliverane of sueti by virtuo os tho Lord s Divino human principi ob and offorod him se a burni- offering instoad os his son, signisse thoi sanctification and
Thougii and intuition D in tho Divino principio sexton to all
lilio anno by meat offering and libations in genera thoysignis sed Divino celestia things, Divino spirituat inings and Divino natura things, apportaining to the Lord an honcetho signifi0d the celestiat, spiritual, and natura things hieliar hommim in His hingiloni, consequently Whicli are in evel particular person horis a Lingilom of the Lord; as may also appea froni in hol suppor, hieli Sueo00ded in burni osseimings and aerisces, horo breui and wino signis tho Lord sDivino human Irin diplo , broad His Divino colestia principio, and in His Divine spiritual principio, consequently theysignis His lovo tomariis the hole Human raeo, and the reciproca lovo of tho human rae to tho Lord se n. 343, 2359 liene it is ovidon that urni ossering an saerisces implied celestiat orshil grcundo in ovo to the Lord, and spiritualworship roundod in elobori love, o charitV, and theneo groundod in Bithoo the Lord, 00 n. 922, 23 823, 2180;wliat is meanti tho et ostia prinoi plo, and wlia by the spirit
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2088. 2184, 2227, 2669, 2708, 2715. That ram o signisses the Lord s Divino spiritual principio, an consequently the
SenSe that a oun Ox hieli as offere so sin signis sed tho Lordys Divino natura prineiplo, and a ram the Divino spiritualprincipio, and that a ram also signised tho spiritual of thohuman raee ma appea frona the significationi a yoian Oxand of a ram in momord inaugurations into in priesthood vere made 3 things spirituat, or by thin es spirituat an is introduce into mings celestiat, Or, halcis ille Same hing, by the trullis os saltho is introduco into tho good os love in like mannor hon Aaron enlere into the oly place , he Was
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principiod in colostia love that is in Jove to tho Lord, and thene in celestiat 1 ulli, se n. 202, 337, 2069, 27 15 2718; therosor lio a bound o sacrifice a he-lami, an a ho-lamb, by hiet was signisse the celestia prineiple, an also a ram by hiet was signis sed the spiritua principie. On east were
offeringet again, O the fifteent da of the eventi monili,
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but v Zion illo colestia hingilom. That ram signifies ii Espiritu a prineiplo Or, What is the a me illinet, the spirituat illi human raee, is evident also rom Daniel, M liere ito writ toti, aliat thor app0ared olim a ram standi iambei re the rivor, whieli ad tw hortis and aster variis arae stoat, hieli mole the ram, ratio his hortis, and tramplod hi in under oot,' viii. 3, 4, and the solioWin verses here by the ram nothin et sol meant, ut the spiritual Chureli, and by the oat thoso hoare principiod in salth separato rom chari , or in truth separato from good, lio successivel lis ii themSolves againstini, id,
roe into a lahe of Wators, and the sint ston into a solantain tWatera, ' Psalm xiv. 1 to the nil tho subjeci here troated otin an interna gens is concorning spiritual good after regeneration the nature and qualit u heroo is describe i ita celestiat
spiritual principiet tho ountains eaping the rariis, and iis colestia natura principio by tho ills lea ping liko tho sons filio loch; that ountain deuoto the colestia things appei taining to ove, a b Seen n. 795, 1430; very one mayknow that in his, as in the Otho Psalm o David, hol thingsare contained, ut that the are containod in the interna sense, and that ach xpression has omo peculiar signiscation, a that the mountain Joapod lik ranis, and tho ills ille tho sons os the soch, and that tho Harth bringoth sortii bosor the Lord, Whicli expressioris, ithout in intema sense, ould e morsempi Aound Without 0aning the eas is the fame illi these ord in Mosos, me hali causo hi in t ridein tho ira places of the arth, and shali auso hi in to eat the produce of the arth, and shali causo imo such honey ut of thoroch, and ii ut os tho sint solio roeli, ultor of tho heril, uti milli os the floch. illi the satis lambs and of ranis lita
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Whieli succeed in orderi: so in Isaiah Al tho od 0 Κodarshali 0 gatherei together urit thoe, the ram V Nebaioth shal minister uni theo the Ahali come up illi acceptane to Mino altar, and I Wil decorato the hous o My honor, VIX. 7; spuaking of the ord' Divinecivman principio ; tho Oe olΚ0da donotos Divine celestia things, the ram os obaioth Divino spirituat things. From at these passages thon it Vappear, that ram in an interna sens signifies the Lord' Divino spiritual principio, and henee the spiritual principie apportainingi man, Or, What is the Same hing the spirituali in human
entanso in the scientis natura principio, appear Dom thosignificationis boing Mithhelyas denotinitior to Uintanglod and rom in signiscationis thichet perFleaei, or hallas en- twisted a denotin the scientis principio, of hich, shali Speali presently With respecto tho spiritual boing ithholdontangio in the scientis natu a principi a to the trullis offaith th cas is his the spirituat avo notis perception Osgood and of truth like tho celestiat, ut instoad heroo thoy
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also os iiivinis uitii insinuato into t. As to vhat concertis PerceῬtion in generat, in asinuet a se lino v What it is, it marbe expedient to a somowhat On the subject there is pereel tionis huici good and truo in hings celestia and spirituat, there is percoption of hat is jus and qui tabi in civi lisse, and thoro is percoption o what is honest in mora lisse; illi respectu pereeption O What i good an true in hings colostia an spirituat, the interior ang0ls have it froni me ord, and tho monis homost anetontihureli ad it, and the colostia hau it,ho aro principiod in ove to the Lord the linowinstanti by a certain interna animadvertenue, hether a thii gbe good, and whethor it e triae, sor the Lor insinuates tir, δ, inasmuch a the are Oine to the Lorda love; horeus spiritua men have no sueti perceptionis,hat i good an ii uoin ining colostia an spirituat, ut instoad heroos tho havo conscienco, hicli dictatos conscience Owevor is sorino of
WhatSOQVer may have conscience, and liene to the sentiles derive rom thoi religiolis principies Omewhat Ot unlike conscienco That the spiritual have notis perception of the good
the have earne an embraeed, may apppa plain froni his consideration, that ver One maintain his Wn particular tenet toto true, and that hereties do his more than olliors, and that tho cannot se the ea truth, stili les aeknowled goit, although dietate by a thousan arguments let uel examine themselves in his respeet, listher his is not the round of their judgmon consterning truth, and the reason hy theydo not achnowledge hat is mos essentiali truo hen it is manifestet to thema a sor Xamplo the who mali si illi, and not Ove essentia i salvation, notwithstandin ali that tho Lord has suid concerning love and charity, se n. 2373 and
and wil assori this alone to e a savin principio It is other-wiso illi those ho are in celestia and spiritua percoption. But illi respectu tho perception o what is jus and qui table in civi liso, his is possessed by nil in the world wh are rational ascis algo the perceptionis,hAt is honest in mora lise; nevertholos thoro is a distorene amongst monis to the degreses in hieli ach of thos hind of pereeption is possessed Dei therd60s it sollow that bocause men havo thes hi nil os perception,
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there re tho have a porceptionis the good and truthis suist,inasmuel, a this perception is superior to the or egoing, Or olan interior ind, and utor by influx rom in Lor throughth inmos of the rationa principie. A surther reason hytho spiritual have notis porception os the good an truth oti aith is, beeauso good an truth stremo implante in thoir ill- pari, O principie, as illi celestia mon, ut in thoi intelloetuat Pari, e n. 863 875, 27, 1023, 1043, 1011, 2256 hone it is, that tho spiritua cannot come to tho si si degre of that light in hiel the celestia live so n. 718, ut are respectivel in an obscure principie n. 1043, 2078, 2715 liene it soll0ws, that the spiritual are sentan exin a scientis natura principieas to tho trullis of aith. lia a thleho iserFleaeum or halis ent visted in an interna sense, signifies the scientine naturalprineiple, that is that scientific principio hieli has it ab do
again, The lain os Israel in tho mitis of thei idols round
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and th principies of What is falso it is dolostia and spirituallove hichiives an orderi arrangomen to the scienti se apporta ining to the exterior momory, heroas et love and the love of the ori pervert ordor, and eonfuso ali hings in the X-terior memory these hings are not attended o by man, 0- cause e malles Orde to consist in a perversion Os Order good
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as to the trullis of faith, appears rom the signification florias; thor is continua mention ad of horris in the ord, and whereve the are mentioned the signis the oWer of truthwhieli is grounde in good, and in an Opposite Sense the OWer of tho falso principio hieli is grounded in evit in the resent eas the signisy that the Sl iritual, ho re signissed by ram, are entanglei in the scientisi natura principio illial power a to truth, and lieneo that the are deprive of tho
ra scientili es, and leave to them in his in as to thosethings hieli are the trullis os salth, o much the more hociosos
sea, and his right haud in the rivors, Salii lxxxiX. 17, 18, 24, 25; here ur horn and His horti manifesti denoto thopo oris truth; the subjectorealed os in his passage is con-