장음표시 사용
311쪽
donotin truth conj0inod illi good, sue n. 2507, 2063 2065 With respectu the rogonorationis the spirituat man the enso is his he is si si instrueto in tho trullis hieli are of suith, and horis at this timo hosti tho Lord in tho aflectionis truth th g00 of aith, hi et is charit toward his noiglibor, is atth sanie time insinuated into hina, ut so that he care lino usit, or it te conceat sed in tho assuetionis truth, and this to tho end that truth, hieli is of suith, a b conjoinoi With good whieli si chari in procos os imo the assection os truth, whieli is os salth, increasses and truth is regat dod sor the alio
of the end vig., O the salie of OOd or, fiat is the amoething so the alio os iso, and this more and more thus truthis insinuato Minio good and whon this A the case, an imbibo the good o lis aecordin to tho truth whi et was insinuatod, and lius auis, o seem to lituisset to et rom a principio f
312쪽
Σ06 GENESIS. CΠΑΡ. XXIII. Prinui plo, ut astor artis, o is ut sed vinood hieli is of tholiso; hon his comes O pass, then an is rogeneraled, ut eis rogonorat ei aeeordin to the quantity and qualit os truthwhieli is insinuat0d into good and whon truth and good ad inunito , ne eordin to the qualit and quantity o good Thus it is universali in regari to rogeneration. Regeneration is offoetod to tho nil stat an a b ree eived into heaven, Orhoaven is nothin else ut a mari iuge of truth and good, and of good and truth, se n. 2508, 2618, 2728, 2729 utiles themari iugo of truth and good bo sol med Willi man, he anno bein tho heavent marriage, that is in heaven. 2980. At tho cavo folio sol o Maelipolati pon thesaeos o Mamrer that herebycis signissed that the wor thus rogeneraled ecordin to their capacit O bein regeneraled, apponi' frona the significationi cave, as denotin the truth offaith in that it was in an obscure principie, Se n. 2935 and froni tho signis eation o seld, as denotin tho good of aith, s00 11. 297 1 and Doui the signis stationi Maelipolati upon thesaeos O Mamre, O besor Mamre, as denotin the qualit and quantit os regeneration, Se n. 2970 thus that the were re-gonorato by the truth and good of aith so sar a the were eas ablo that is aecordin to thei saeuit an undet standing, se n. 2913, 2928, 2975.
V a re ei Chureli, appear froin the signification o Hebron, as donotin a spiritual Chureli, se above in his Chapter n.
Certi in a regenerate per Son, homo longeriet from a principie
This is also tho eas in ros poetuo heaven, here ther Rr sciri illin
313쪽
eept in good o lisse, Without Whiel there is no reception, and
sionali a certain apparent confidonee in disorderei states fini nil or Ody, hon tho lusis os eis si, and woridi love are atrost but illi thos wh are in evit o liso, hen that risis leave themii is changeli, then uel decolim confidelice ali gether vanishos sor thor is a confidoneo hieli has place evenwith tho iched; ut hos00vor is destrous to know the natureand qualit of his confidoneo, et hi in examine in himself his
2983. Vers 20. An the fel and the oade hichias incit, wa made ure to Abraham for a so88e ionis a sepulchre, romthe ons os Heth. Tho soli and tho cavo which Was incit, ipnisos tho Chureli and tho aith thoroos Was made Sure t Abraham sor a possession o a sepuletire, signifes that it Was si omine Lord alon by rogonoration Domulio sons os Heth, signifies that it was of the Gentiles. 2981. Tli soli and the avo whieli as in it thathoi ob is signi sod tho Chureli and tho aith thereos, appeat Afrom tho signification os sold, as denotin the Chureli, Se n. 2969, 297 1 and rom tho signification Os cave, as denotine salth, se n. 2935, 2971 it is suid tho Chureli and tho aiththereo leuauso Chureli is prediente of the good Whieli is fCharity, conSequently of ise, an satin is prodicated os truth vhioli is horolo adjoine l. 2985. Mas made sui e to Abraham sor a possessioni a sepulchro ' that herub is signissed that it a froin tho ordalone by regeneration appear si Oin the representationi Abraham, a denotin the Lord aeuoi din to hat Was frequently shown aboveri and rom the significationis a possession a dis-notin His consequently the ord' alone, See bove n. 2974; an froin the significationi sepulchre, as denoting regeneration,
314쪽
must si si e dispersed, osor man ea n e regeneraled, and bocome a mani tho Church ea in Gentiles cannot profano
hol things by viis os isse, orcit is impossibi an ono hould prosano a hol thing of whieli ho is ignorant, se n. 93, 1008, 1010, 1059 thus tho sentitos bolia in ignorance, and without
ound is Oilenee, re in a belle state so the reception of
315쪽
s32 1032 1059, 1327, 1328, 1366, 2049, 2051, 2589 to 2601.
CONCERNIN REPRESENTATION AND CORRESPONDESCES.
317쪽
eaeterna man corresson δε to the internat. 2995. The inen of the quo8 unote ut Church, concernin' hom
319쪽
320쪽
thor dea than stat the are proper ames, and almos like thonames of another man, but more holy the learnod ind00d know. that Jesus signi se Saviour an Christ the anointed, and lienee the conceive soni more interior dea; ut stili his is not what in anget in heaven perceive si Om QOSe ames, thei perception extendin to things stili more divine, o by Jesus, heuth nam is pronouncedi man in reading the Ord the per-edive tho Divino Good, anda Christ in Divino Truth, and by both, th Divine arriage of good an truth, and of truth and good consequently ali stat is Divine in the heavent marriage, whicli is davon; hat is meant by the eavent mari iuge, may be Seen, n 2173 2803. 3005. That JΕsc in tho interna senso denotes Divino Good, and that uesis donotes Divine Truth may be vident Dominan passages in the ord the round an reason hy Jesus donotos Divino Good is locauserit signis es Sasely, Salvation, and Saviour; and in consequence of suci signification it signifies Divino Good, nasmuchos ali salvation is frona Divino Good whieli is of tho Lordys love and merey, and thus by the reception thereos; tho round an roason hy Chris denotes Divino Truth is iocatis it signifies Messiali, an inted, and hing that Messiali, an 'inted an Ling, denote Divine Truth, ill appostri rom ha sollOWs. 3006. hos are the perceptions hicli the anget have, when the nam Jesus Christ is pronouneod, and this is liat is signised hon it is suid that there is salvation in no thernume; his also is signis edi What tho Lordis oston sat con- cerning His a me, as in Jolin, Whatsoevor o hallos in My nume, I Wil do,V Xiv. 13, 14 again, in the fame evangelist, Theso mings are vi ritton that o may boli evo that Iesus is