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consequently the qualit os ali Orshil and diaetritio ma lioseon n. 72 in the present eas there soro it denotes the ei uid
29 aesides ther plaues, a Mati XXvi. 63, 64 Johia vi. 68 69: Mar xiv. 61 62. Inasmuch then a Christonii Messiali arethe fame, an Christ in tho Greel longue, an Messiali in the HebreW, Signitie aiiointed, it is honeo vident that Christ isthe fame as anOinted, and also tho fame a Ling, sor insawere calle in genera the anointed as appears fi Oin the Hstorical paris of the ord in an passages, and likeWis stomthe prophetica paris, as in David, alio ings os the earib
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59. Anytho soni Rebecca thei sister, an her nul Se and the servantis Abraham, an hi men. 60. Anytho bisessed Roboeea, and aid uni her, Thou ursisterio so thousand of myriads, and et thyraeo inhorit lis gat of thoni thatiate thee. 61. Ani Robocea rose, and her damself, and the rodeus in Cameis, and went uster he man and the servant received Rebecca and went. 62. Anil Isaac amo rom cominit Bee laliai-roi, an he
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3012. I tho intornat sens is describet ali tho processistho conjunctioni truth with good in the Lord' Divino rational principio in his chaptor the prodessi initiation liteli precedes conjunction Isaae is the good of the rationa principio; Robecca is horo the truth toto initiatod in good Laban is thoassoetion 1 good in the natura man. 3013. The proces of initiation in the interna sensu is laus described: heia the state a preparod, and ali hings ero
principie, and this by the common a o derivation rom thonaturai man, that is, froni the scientisos, nOwledges, and doctrinals containod heroin then by the ord' Divino influxtrussis ere thene calle sortii, ore initiatod into good in thorationa principio, and were made Divine thus the rationalprincipi was by the Lord ad Divine in respecto truth, as Wol as in respectu good. 3014. From his an in solioWin chapter it may appear What arcana are containe in the iniserna sense of the ord.
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n 1893, 1965, 1989, 2011, 2172, 2198, 2501, 2833, 2836 and
sor meri horare angeli miniis.
30J7. Andueh0vahalossod Abraham in ali hings' that heret, is signifi0d whon ali hings ero dispossedis in Lordinio Divine ordor, or, halcis the sam thing, hon the orddisposed ali hings into Divine order, appear Dom hi Consideration, hut Johovali is tho ordis to tho ossentialii vinet principie , Se n. 1343, 1736, 1815, 2001, 2005, 20 18 2025, 292l, and that in his eas Abraham repressent the or a tolli Divino Human principio , D. 2833, 2836, heret Ore henit is suid that Johovali blosso Abraham in ali hings, herebyis meant in the interna sonso that tho Lor from tho sessontiat
When it is prodi cuted of man is tot onrichod illi spiritualand celestia good se n. 981 1096, 1420 1Α22 aud o is honeni iehed With sueti good, hon tho hings apportaining o hi mare dispos id of the Lor into spiritual aud celestiat order, thias into an imago and likones of Divine ordor, se n. 2475 theregeneration O man consist sol ely orein But halcis meant
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3017 3020. GENESIS. 323ter, Vig. that His Divine rational principio , represented by Isaac, conceived rom the Divino Good represented by Abr ham, and 0rn of the Divine Truth represente i ,3 Sarali, asnow disposed into sueti Divine Ordor that Divine Truth derive froin tho essentia Human principio Wore capablo Ofbein conj0ine to it theso are the arcana, hicli are containodin his hapter in tho interna sense, concerning lii et the an-gois have olear light rom the Lord, sor in tho light of heavonthes things are mauisos as in cloar day; heroas in the light of this orld in hicli an is, carce any thiniis munii est, excepi obseuret in a mali degre With a regenerate ei Son hebeing also in soni light of heaven.
under mythlyh. Abraham sald to his oldor servant of his h0use, εignities the ordination and influx of the Lord into his natural principio , hiuli is the olde servant of the hous : ho ministeret in ali that ho ad signisses the ossice of tho naturalman place I pra thy haud unde in thigh, signis es thebinditi thereos a to poW0 to the goodi conjugia love. 30 19. Abraham sal to his idor servanti his ouse that horob is signisod the ordinatio an influx of tho ordinio His natural principio , hi elicis the olde servant of thelio e appear froin the signis eati0n O saying in this passage,
inasmuel a the subjectureate of is concerning the dispositionor Orderi arrangement of the things in the natura man si omtho Divino principio , it denotes to ordain audiow-in for allthat is dono in the natura or Xterna man is Ordaine frontili rationa o internat, and is essecto by influx That theelde servant of the liouso is the natura principio, or the naturalman may appea Domuli Signiscation o servant, a denoting vhat is insorior, and What serve it superior Or, What is thesam thing, denotin What is exterior, and what serves that whieli is interior, o n. 2541, 2567 at things apportaining toste natura mari, a Seienti fies of ver hinci are noth in butinstruments of Service, O the serve the rationa principio, agmeans heret, it ma thin What is quitabie, and wist halis jus and right that tho liter of the ous is the natural
aro signis od the mees of the natura mari, app0ars fro in thesigniscation os ministering and of ministering in ali hings, a donotin to disehargo mees r uties that tho naturalman in reSpeet to the rationat, Or, What is the Same hing the externat man in respectu the internat, is ille an administrator in a ouse, a b Seen, n 1795; at things hicli are in manare circumstaneed like noe Oufe, that is, like ne fami ly, in
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Whieli ministors and administers and nasmuel a the naturalmin is distinet rom the rational ind, and in a degroe bonoathi and et also rom a priuin principio prope to iself, it is called respecti vel the oldor servant of th house, an is sal toadministor in ali hings hieli are therein That the naturalmini is distinet fi om tho rational, an in an inferior degree an in a certain principio prope toritSelf may appea froin thethings containei therein and Dom it omees the things containe theroin re ali scientiscs, consequently also allonowledges of very iud, in a Word, ali and singula the thing
Whieli memoro , SQ n. 2471, 2480 to it also bolong ali ho imaginative principio, hieli is the interior sensual prinei pleappertaining O man, and whicli is in greatest vigor in artyage and tho dawn f ouin il lik0Wis are ali ho naturalaffections, hieli man has in common illi bruto animais; liene it is vident What ar iis ossices. ut tho rationa miti dis interior principies fanowledge containei therein re notmanifest bosor man, ut, durin his lis in the ody, aro impereeptibio Vig. ali an singular the things appertaining to
prineiplo, hicli is percoptive of hut is equitabi and just, of What is true and good, elong to this in as also ali spiritual affoetions, hieli aro properi human, and by hieli manis distinguishod rom bruto animais This indob virtuo filiat thini in principio and thos spiritual assections floWs into the natural ind, and stir ut tho hings hieli are therein, and lows thoni illi a Lindis vision, and thoreb sortiis judg-ment an conclusions That these two indes aro distinet, is ver manis est rom his considoration that illi an persons the natural in has ille ver the rationa mind or, halcis the Same hing the externa man has ut ove tho intornat mari, and that whor it has not Such rule, ut is subservient,
io that power is undet tood appears rom his considerationi that the who ore bound to any thin rospectin conjugi ar