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known to the mos ancient eOPle, an in e inseque nee thereos the had ovora ritos and eremonios, of hicli his as One,
that the placet tho an is unde the illigit, heia they erebound to any good os conjugia loveri tho nowledge of thesethings, hiet was in highest stoem amongst the ancients and constitutod tho principii par of thei science an intelligenee, is ut his da altogether ost insomuel that it is notio vanown
adultor by herousband whieli is thus describe in Moses, alio pri0st shal adjure tho oman with an ath of ursing, and the riest hali a tanto the omnia, ehovali hal givothoe or a cui se and sor an adjuration in themides of the people,
27; by tho thigh falling was signissed tho ovilis conjugi a love,
that is, adultery the ther particular mentione in the Same proces have acti Os thoin solii specia signification, so that there is no the eas expression hicli doses no involve omehiddon meanino' 'OwSOQVer sui pristia it a Seem O man,
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done his, heu he went, an took it rom tho place, it Wasmarred, ' xiii 1 to 6 here the trille os linen denotes truth, and the laciniit on the loliis asin reprossentative that truthWa grounde. In good every one a se that the things herodeseribe Wore representative, the signification hereo cannot be nown ut rom coi respondencos, of hicli, by the Divine Merc of the Lord, e hali speali more particulari a the endo sonio of the sol Mingilias ters in like manno it cannotio
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aneo of the lilienses of the glor o Johovah, V i. 26, 27, 28 that What is hero a id is representative of tho Lord, and of His king-dOm may Videnti appear, and that the appearance of 0insabove and the appearance of oin bonoath has respectato lis love is manifes froin the significationis re, as denoting OVe, Se n. 93έ, and rom the signification Os splendor and ainbow, a deuotin wisdom an intelligerae dori uod rom ove, eo
armS, and by seet, anno appea to any one X Cepi rom representations and thei eorrespondendos si otii thes it is evident, that the ord' celestia hingdom is thus represented,
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Principally, and liene ali genuine ovo us is evident ironi tho PaSSages adduced, and likewis from Gen. xxxii. 25, 32; Isaiah XX. 2, 3, 4; Nahum ii 1 Exod. xii. 11 Luko xii. 35, 36 in an Opposite sense also are signis e the Oves os a contra Ort, viZ., et love and the ovo of the worid, s00 1 ings i. x Isaiah XXXii. 10 11 Jer. XXX. 6 chap. xlviii. 37 EZeli. XXiX. 7; Amos viii. 10.
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3022 3024. GENESIS. 329 Divino prinoi pio in the oavens is also hut is illi man in his intorianis, ut tho Divine sirincipio in tho artiis is hal
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1385 2196, 2203, 2209, 2568, 2588. S in Isaiah, h iu
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signisse tho Lorii' perception concerning the natura mam: Perhapsin ornan is not illinit g after me t this lanii, ipnisses h doub of tho natura man concorning that assection,
tion D in tho Divino principis ci ak0 00d to thyself est per-haps thou bring bae in son thither, signifes that it could not
cerning hieli se n. 791 1815, 1819, 1822, 1898, 1919, 2080. 2506, 2515, 2552 and rom tho signiscation o servant in this
PaSSage, as denotin the natura man, Oneerning hicli se n.
30 19 3020 hais ovor is dono in the naturai man, and Whatis tho qualit of the natura man, his is pereeived in the rational principio, sor that whieli is bonoath in an is perceived by that whicli is ab vo se n. 2654 hone it is that by the servant sayin to im is signified the Lordys perception con-
man conoerning that affection liother it wa Separabie appearsi rom the significationis Woman, as denoti niti'uth in the preM
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good of tho rationa principio, an a the good there in 'ita
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Subjeet, ViZ. that the rationa principi a to truth is forme byiussu into sciences and nowlodgos n. 1495, 1563, 1900, 1961 that it is no bor froni eloneos and knowledges, ut si otii the affection thereos n. 1895, 1900 that sciences and knowledges are ni vesset O good 11. 1469, 1ψ96 that ainan unprostablo scientisos must e destroyed ii 1489, 1492, 1499, 1500 that in tho rational principi tho affectioni good is a the soli in the asseetion o truth n. 2072 What is hoastoclion o rationa truth and of scientis truth n. 2503; that by knowlodgos the externa mancis Oinei to the internat, Or the rational to the naturat, hen noWledges are implanted in things celestia Whieli areis love and chari , n. 1450 1451, 1453, 1616.
n. 1353, 1356, 1992, 2559, horob it is manifes that tho land