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506 GENESIS. CHA P. XX vwh treth in tho 0ginning has dominion in the spirituat an,
honor Or gain, o reputatio in tho Orid. Or his morit in
o truth and tho good os doctrinals : and e te and dranti, signisse appropriation and os up Signifes elevation thenee derived and w0nt, signifes lis : and Esau despisse th birth- right signisses that in good o lis in the mean hilo mado noaccount os priori . 3332. Iacob avo o Esau broad and potiage of pulse'
truth and tho good os doctrinals appeam si Om the repreSentation Os Esau, as denotin the good os isse se n. 3300, 3322 an Dolii tho significationis broad, a denoting the good, lovo in generat, as et colestia a spirituat, se n. 276 680, 2165, 2177 consequently also tho good os truth sor his is spiritual 0d and rom the signiscation os potia gem pulse, as deno-ting the good os doctrinals sor potiage signisses aeupis doctrinals n. 3316, and pulso tho good thoroos by Jacob sini vingiliem to Esau is signified in tho iniserna senso that hos thingsare good by the doctrino os truth, hieli is represented by Jacob, Se n. 3305. In his ast verse, by thos mortis, and by those whicli soll0w, is describod the progress as O truth anilio id, ho it is illi the spirituat man in tho Oui S O regeneration, vig. that horai st Uarns tho doctrinals os truth sexi, thali is asseelsed thoroby, hieli is in good o doctrinals astet Mariis
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tho spirituat an in tho oui se os reo oneration, Proceod si untho doctrine os truth to the good of lii Q ut lien' is in thogood os liso thon tho ordor is inverte 4, and si otia that good horespeet tho good Os trulli, si Om his ille good os doctrinals andi rom his the doctrinals of mittici hone it may boano vi ho vinari rom sensual beeomes spirituat, und what his natur and qualit is,hena bocomes spiritual That these oods, vi Z. thei00d 0 lii e the good of trulli, and the good os doeti inuis, ni eistinc si omisaeli thor, may appear to those ho consider hematior oti,ith homsolves the good os lis is halmows romthe wili, tho good os trulli ha nows froni the undet stati ling, but tho good os doctrinals lia flows froni scienceri a doctrinalis that diere in thos things are containe l. That pulso signisses the good os doctrinals appear si Om his consideration, that Wheat, artey beans, pulse, millet, stelios, are Such things assignis bread, ut illi a dissereno in the poetes thereos that brea in genera denote good is evidon froni hat Was aidand shown n. 276 680, 2165, 2177 thus dissorsent specios fg00d re signised by the thing named more nobi species olgood by Miseat anil aridy, ut los nobi by boans and pulse. ascis also manifest rom ha is uritio in gehiel, Iahe t , thyset whoat an barJ0y, and boans and sulae, and mille and siches, and pia them into ne esset, and mali them into bi eadsor thyset V v. 9, 12, 13. 3333. Anil se aio and drankr that oreb is signis sed appropriation appeni' frona the signifieationis eating, as deno-ting the appropriation of good sese n. 2187 2343, 316, and si omine signissuation os drini ing, as denoting the appropriation itruth, Se n. 3069, 3089, 3l68. 3334 nil roso pr that oret, is signi sed elevation, appears rom tho signis eationis rising ΠΡ, as denotin eleVation heresoevor it Oeeurs, o n. 401 2785, 29 12 29 27 and si Om his consideration that an is alii tot elevated, heia heis persected a to mings spirituat an celestiat, that is, a toti utit,hicli is of suith, and a io good whieli is os love and
a denotin the good of ise, se n. 3300, 3322 and si otii thosiguis cationis birthright primogeniture), as denotin priori ty,
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508 GENESIS. CHAI . XXV. se n. 3325 that it is in the mean lille or a to time, maybe Seen, n 3324, 3325 3330 liene it is pia in that by Esaud spising tho bii thright is signi sed that tho good o liso in thonaean hile ad n account of priori . In ordor that thoeircumstaneos relato in his hapter concerning Esau and
Jaeob may b apprehende a to ha tho signis in tho interna sense, the thought must e removet entiret froni the historieals consequently rom tho person o Esau and Jacob, and instoad hor00 musti substitutod tho hing theret, reprobented vir. the good of the natural principio an iis truth, Or, What is the sam thing the spirituat man whocis regeneraled by truth and good sor names, in tho interna Sense of the ord signis nothing olso ut things 'hon tho good of tho naturalprincipio an iis truth aro appreh0ndod insisadis Esau and Jacob, it then app0ars Vident ho the eas is illi respect toman' legenerationi truth and good vig. that in the eginning truth apparenti has the priorit an also Superiorit Withaim, although good in reality is prior an superior. In orde t mahei stili more vidon how the eas is in rogar to this priori tyand superiority, it a b expediuntarios to explain it further. It may beanown to very one stat nothin ean possibi enterint man S memor an remain there, utiles thereae a certain
that thing 0turiis, an is exhibite pressent With severat thingsbosides, hieli ad bosor enterod rom a simila assection Ortove, and this in a series hene comes an thought, and proin thought his sp00ch in ille anno also, hen the thingi 0turiis, i this is offoetod by objects of tho sensos, o by Objecist in thought, o by the di se ui se of another per Son the affec
sequently also the things hieli more connected illi theni; Dil
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but his militi no aps ear to the an sor in i Ol Ortion a mariis in solis love and the ovo of the wOrid, in the Same Proporti in
the good hic licis o gemit ne love oes no appear. II enue thenma b inanii est liat is signifiei in tho interna seri e by thothings hero historicali relate conceruing Esau and Jacob.