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the doctrinals hieli are in the natura man, and rom the signis eation O pulso, a denotin a eas os uel things to bibit denotes here to eat up sor tho expressi in in the originaltongue is proporri pulso, ascis it had beon Sald, e pulδed pul8e, that is, Haped it together. It is the si si stat of the conjunetion o good and trulli, hieli is describet in his verso, and in the sibiloming, to tho end of this haptor. The si si state os manwho is regeneraled Or illi hom trulli is conjoine to Ood is, that inti ali in his natura man or in iis store-house, hi chis calle the memory there areaeapedis together doctrinals of truth without an determinat orde the doctrinals Whicli arethusaeapedirima be compared O an hea O material indigested and uncompotandod, and ascit, oro ora hind of chaos; but his is dono to th 0nd that tho may be reducet to Ordor, sor haiso eve is to e reducedri ordor, is at si si in his stateo confusion, and this is liat is signis ed by the pulsu hieli Jacob boiled that is, heu pod togethor these doctrinals are notos theniselves reducet to ordor, ut by tho good hi elicito usint them an accordin to tho quantity and quali thegood hieli aut upon them, uel is tho quantity and qualit toWhieli ho aro redueod heri good si si long aster and destres thos doctrinals to tho nil that it a conjOin them to iself, it appear unde a species of affectionis truth these are thethings hieli aro signis odi What Esau salixto Jacob, ause me to Sup, Ppray, of the rod, his red. V his signiscationis
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iirat mitti, Se ii 3300 nil ibi iii the signification Os iiiiiii ig
man are in a contrar siluation in respout to the influent lis in consequone of the hereditar evi to hicli an istoria, and of the actua evit hieli ho procures to himSeis; ut in Proportionis the influent is cati dispos the esset to receive it, Osarcit oes dispos them thes vesset in the rationa mala, undi the natural principie thereos, are thos thing Whieli are callo trullis, hicli in thomsolves are nothinibu pereelitioris of the variations os the sortiis os illos vesseis, und of thechanges Os State, accordin t whicli, in diver manners, the variations exist whichire euected in the mos Subtile Substanees, by method inexpressibio, se n. 2478 essontia good, liteli has is froni tho Lord, or hieli is life is halmows in and dis-
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ti ullis, si si in the rationa man, an astor ard in the naturat; for trullis, a Was Observeti, are nothin eis biit perceptions ostii variations of the form aestorii in to states hieli are con
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lioneo Esau ha tho nam Edom; sor rei in tho origina longue is allod Edom, and that for his ui pose, that by Edom mayb signis e the good, to hieli are adjoino the doctrinals Oftruth.
3321. Boeauso I am uai V that heret, is signis ei astatem combat, appears homuli signifieation O being eary, or Os eariness, a denotin a State O conabat, se n. 3318 the reus, noli mention is hero again ad of ein Woary issor tho salie o confirmation that the conjunctionis good illi truth in tho natura principio, is effected by Spiritual Omliuis that is by temptations. In regarii to the conjunetion of good with truth in the natura principio the eas in genora is his, that man s rationa principio receivos trullis es oro tho naturalprincipio, and this is to tho intoni, that tho Lord salso, hieli, a Was observoli, is the Lis of Love may lo in thro u gh the rationa into the natura principio, and dispos this alter, and redue i t obedienco so the rationa principi is Da purei nature, and the natura more eras Or gross, O What i the Same
commodatod o trullis, and receivo them bosor his naturalprincipie, as may mani sestly appear rom his consideration thattho rationa mari, in the oui S O regeneration, Combat muchwith he natural or, lint is the fame hing tho interna manwith tho x tornat sor tho interna mala, a is also'nown Canso trullis, and also it them, hiis the externa refusos a sontani resisis sor in tho natura man ther aro seiuni ilics hieliare in a great moasuro derived rom the allacies of tho sensus,
true there are also things innumerablo hieli ho natura mandoes no compreh0nd, ho bo in rospecti vel in si ad ani darkness, and What he Oes no comprehendite bello vos ei thei noti
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hendet manifesti by the sens0s, but not so the things hietiare in the rationa muti unti the pulting of the materiai 0dy
thi alSO Operatos as a reason, hyae boli vos that toto ait, Whicli affect the natura sonsses, and that toto caree any thingwhiel does no asseet them sueti ausos a these, and SeVerus other Mileti mighta montioned ton to prodiae this fleet, that the natura man receivos trullis uel later and with greater disticuli than in rationat man ence arises combat, hic heontinue for a considerable time, an doses not eas utiti thevesset recipient of good in the natura man re ostened by temptationS, RS a ShOWn above n. 33 17 sor trullis are nothingelse ut esset redoptivo o good se D. 1496, 1832, 1900, 2063, 261 2269, hicli esset are arder in proportion a manis more Xedly consi med in the things ustio mentioned undine moro xodi ho is consi med therein, o uel the more grievous i the combat, in eas hecis to se rogenerate i. his thenaseing the casse illi ho naturai man, that the conjunctiono trullis illi good thorein is estocte by temptation-eOmbat8, it is herosor here again alii, am reai .
3322. Therosore e called his nam Edom ' that herebγis signis od his qualit thono derivo as O good, to Mileti arealoine tho doctrinals of truth, appears si otii the signis eationo callingi name, O Os callinil, name, a denotin quality, Seen 1 4, 145, 1754, 1896, 2009, 2724, 3006 and rom horepresentationis Edom. In the or through, ut mention is madem Esau, and ais os Edom, andi Esau is signisse thogood of the natura principio, bosor the doctrinals os truth aro
ili doctrinals of truth ut in an opposite ense Esau Signisses the vilis seli love, et ore salse principies stro so fuit aloinedio that ovil and Edom signifes the evi of that ove, herit hos salse principies aro adjoine to it Severa numes in the
aboVe, by eas in that what i good an tru in tho Church in processis time, dogeneratos into hat is ovi and falso by various adulterations Thut sueti hings are signified by Esau and Edom, may appear si Om the ollowing passages, hocis his that cometh rom Edom, illi dysed garmonis si om ozrah, honorabie in His apparet, ali in in the multitudo os His strongilii here.
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sorem is redis tomis apparet, an His armentis as os iis
1, 2, 3, 5 here it is ver evident that Edom is tho Lord and that Horis tho Lord acto illo Divino ood os tho Divino Natural
heavens also di Opped the eloud ais di opped the molintains melle down, , Φ, departitit of tho Hid o Edom, hasnearly the fame significationis, in Isaiah, to come Out o Edom in tho manne in Moses, Iehovali came rom Sinai, and r e F rom Seir uni them ' Deut XXXiii. again, seshim aud notanow, I boholdaim anda is notieari a star hallari se ut o Jaeob, an a sceptre hali rise ut o Israel, and Edom halide the inheritanee, and Seir halide the in heritanee, of his enomios, and Israel hali cause strength, and shali avo dominion ve Jaeob, an Ahali destro the residue ut os hocity, V umb. XXiv. 17, 18, 19; speat in os the Lord' cominginto the worid, hos Human essene is callei a star ut os Jacob, an a scepti e ut o Israel; Edom and Seir, hi elishould se uti inhoritaneo donoto the Divino good of the Lord 'sDivine Natura princi ple thoi bo in tho inheritane of hisenenties, denotos that Divino ood hould suce00d in tho plaeo of thos things hieli,ero osore in tho natura principio dominion in Auch caso obtained ver trullis therein is meant bylia ving dominion ver Jacob, and destroying the residuo ut filio ei ty that Jacob denotes truth of the natura principio Seon. 3305, and that it donotos doctrinals n. 402, 2268, 24ό9, 27 12, 29έ3 32l6 dominion is suid o b had ver theso, henthe are subordinato nil subjectu good, and es oro his tho
above n. 3320 so in Amos, In that a I illo uiso pinguintho tent of David that was allon do via I ill hedge ui the
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denotes hose ho are in simple good, hieli is a good appei taining to those ho constituto the Lorii' extorna Chureli in lilio anno Moab and the fons of Ammon, se n. 2468 and beenus both vig. Edom and Moab signis thos Wh are prineis led in good, theres ore in many passage both are name to-
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Aeod is asted an his rothren, an his ne ighbor leave thyorphans I Wil malle alive, and thy idows, et them confido on me Edom hali e 1 P a WaSteness, very one that passet libycit hali 0 astonished, and shali his iapon ali the lagues theroos, olix. 7 8, 10 11 17, and the ollowing VerSe : O in David se They say, letio the nam o Israelio mentione any more, ecause the consul together illi ne eari, the tenis of Edom , and thecishmaelites, and Moab, and the Ilagarenes a re consederate ut On thee. Psalm lxxxiii. 1, 5, 6. So in badiali,
in his passage Esau and Edom denote vi in the natui a manoriginatin in selisiove, hiel despises an rejecta ali truth, Whetice comes the devastation thereos: so in Egehiel, Soli osman, et thy faces against Mount Seti= and prophes against it, an sa uiato it thus suilli the Lord eho vah. I in against
thee, O Mount Seir, and I ill stroteli sorti My haud against
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Whieli is signissed by buin halod that this is in signification