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Jacob, consequently notther is theaeopte sua 'ob toto under-stood a spolieni in ther paris of the Ord, here mention is made cis the ood of Jacob, of tho sons Os Jacob, of the land os Jacob, of tho inhoritaneo O Jacob, fuli ea in Os Jacob, and of th God of Jacob, hieli expression so frequently ceu in ille Word of tho Oid Tostament the eas is the fame in respeet OISrael, a may apponi fi Om the solio viri paSSage in ut the w, alio ango of tho Lord appostro to Joseph in a ream, ab ing, aris and take tho Ouia child, and his mollier, and e luto
malle them into ono ood that tho may bo ne in m haud I Wil tali the o=ὶ of Israel froni umongstoli nations hi ther the have olburtod, and I ill guthor them togetlier si Oin the places Ound abolat, and wil bring them pota theiriwn lanii, and wil mali them into ne nation in the lanii, in ille mount tin os Israel, and ne hing shali e to them ut so a Ling, and thor
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thoni o illisivo thoni, and I ill multiply them, and illi laee m sanctuar in tho mitis of them sorovor thus halim habitationio illi them, an I Will o to thoni sor a God, and tho shali 0 t Me sor a peopte that he nations mayknow thates Johovali sanctis Israel, and that, sanctuar is in tho idstis thum sol evor, V XXXuit. 19, 21, 22, 2Α, 25, 26, 27, 28. Hero again t appears manife8tly that by Joseph by Ephraim, by Judati, by Israel by Jacob, and by David, are notineant hos persons 'ut that in a supreme Sense the mean Di
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sortii eed ut of Iacob, an an heiris, mountains ut Os Judali, that in eleut a posses him, an In Servant m nydweli here, ' lxv. . In ali these passages by Jacob and Israel, in a Supreme Sense, is meant the Lord, and in a representativo
senso the Lord ' spiritual ingdom, an me Chureli, hieli sine Chureli by virtuom th doeti in os truth and lik of good by Jacob thos who aro in tho sexternals of that Chureli, and by
Israel those ho are in the internals Frona tho bove and many ther a8Sages it ma appear, that by Jacob, is no vheremeantuae ob nei theri Israel Israel, a nottheri Isaac Isaae, nori Abraham Abraham, Where hos name are mentioned RA
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liunting what is acquired by hunting was in his molith, signi- so that tho Divino ood scilio Lord' Divino Rationa princi Ple ouod th good os truth and Heliocea lcve ducob. si nisus that tho Divino Truth of tho Divine Rationa principio Ovod thodoctrino os truth.
ili si si stat of the latior, Vig. tho si si state os progreSS, On-
here signissed by growing up this stato continences inStantly after nativity, and is continuod even to tho las stato 1 li se, and with those horaro in good after the lis of the ody to ternity the angel thus are continuali persecting. 3309. ' An Esau was a man kilsu in uni ing -thathoi ob is signi sed tho good os lis derived rom trullis ei sual
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480 GENESIS. CHAP. xxv. in scientis trullis, utiles h bo si si in sensual trullis inasinuehas the ideas os in sortiter re procured rom the latior; Domthese asterWard may be learnei and comprehendod trullis stili more interior hieli are cullei doetrina trullis, and whieli are signi sed by a manis the solii, horoos, Ahal Speah presently. The round and roason hy by untin are signifi0d trullis sensual an scientifici in hiel the are instrueled, and by whiel, tho aro assoctod, horare in the goodis life is, ouauso hunt ing, in an extended ense, denotes hos things hiel aνθtaken by hunting, a ranis kids, goais, and the like, and that these denoto spiritual good, may be een, n 2188, 2830 andalso oculis the aruis sed in hunt ing, hieli ere quiVers, bows, and daris denote doctrinals Os truth, se n. 2685 2686, 2709. That sueti are th things hicli are signified by hunting, may appea froni ha is suid O Esau, b his ather Isaae, chap. xvii solio sing Tah I pra thine arm8, in quiver, and th bore, an dio sorti, into the sold, a=ι thunt me a huntiny, and mali me Savor meat, a I have loved,' verse 3, 4; uni toJacob, hocis hero talion or Esau in the sume hapter, iringi mo that maneat V m δορι' hunting that my Oul maybles thee,' verso 25 hone it is manifest,hat is signis sed by aliunting. Hene it is that to hunt denotes to teuch, and ais topersuade, and this in acti sense, vig. froin the assectionis,hati truo, and Domuli assectionis,hat is false Doui the assection
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by soli is signised principali me good os lis e Di ordei that sueti good 1 lis may bo good constituent of the Chureli, thoro must e doctrinals derived rom the Vord, and implantsed in that good Without uel doctrinals it is indeo the good of
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man an reform and etain no idea notion, Or conception Osthem Xcept rom scienti fies 'ut suisentis truth aro found dupon Sensua trullis, sor ithout sensual trullis, scientis trullis cannotio comprehended by man these alter trullis, Vig. the Scientis an Sensual are hadiare signifi0d by a manishilsu in huntinga ut doctrinals aro hut are signis sed by a mani thofield thus the succosed in ordor illi man where re untii man is in adult ago, and by sensual and scientis trullis is principio in doctrinals he annotio rogeneraled inasmuel a hecannotae consi med in tho trullis os doctrinals excepti ideas derived rom things sensual and seisentis e for thero is nothingexisting with man in his thought, evo as to the most mysterious tenet os salth, hieli has ot with it a natura and sensual idea, although uncis in genera ignorant f tho nature an qualityo sueti idoas; ut in anotho lisse, si dostros it it is pressentedio ieu bosor his undet standing, and voti osore his sight is heri Ver eager orae it for ir another iso, hoWSOever incred- ble it ab appear, uel thing ma reatly be presentet to cu
3311. Andua ob was an sentire manV-that heret, is ipnifiei truth, appears rom tho representation Os Jacob, a denoeting the doctrin os natura truth, se n. 3305 an froni the Signification Os entii se a predicatsed of those ho ar principio in truth, Onsequently as rediented os truth, Se n. 12.
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Sinai, and should there in persorin their Divino omhipa heneo vis tho sensti tabernacles, and thei d velling in tenta on hooccasion, as instituted by reason f the representationis holymorshil appertaining to the manis the colestia Chureli and liene it is evident, thali inhabitin tonis is signi sed Orshi p. 3313. An Isaac lovod Esau bHeauso hunthii What is acquired by hunting was in his mouthV that horob is signifi0dinat the Divino ood of the Divine Rational principio oved tho
noting tho Lord' Divine Rationa principio acto Divine ood, se n. 3012, 3013, 3 I91 3210 an from tho representation os Esau, as denotin the ord' Divine Natura principio a to 00d therein se n. 3300, 3302, and what sol lows Onceruing doni an froin the signification Os hianting, as denotin thogood o lis derive froni natura trullis, se n. 330, in his mouili, signifes that it Was his natura asseetion sor in tho Tord that is sal toto in tho dari hicli is interior an pro- ceed Dominood, and that tot in the mouili, hicli is exterior an proueeiis froin truth and whereas the good os truth, hi chis here represente by Esau, and is signi sed by hunting, is X-terior good, iZ. in the natura assection proceeding roui truth, thero recit is suid o have been in Isaae' molith. 3314. And Robocea Ouod JacobV-that heret, is signi- sed that the Divino Truth of the Divine Rationa principiolove in doctrino os truth, appears froni the representationis Rebecca a denotin the Divine Truth of the Divine Rationalprincipie, Se n. 3012, 30l3, 3077 and the whole proceding
tioni Jacob, a deno in the doctrino os natura truth, and in supreme senso the Lord's Divino Natura principio a to truth, se n. 3305. illi respeet to the Divino ood os tho Divino Rational principio ovin tho good hieli apportat nod to the natura principio, and the Divino Truth of the Divino Lationalprincipio loving the truth Whieli al)portat ned to the natura principie, the eas is his it i good and truth whieli constitutos tu rational princi pleri and Das also good uni truth hiel eon stituto the natural principio ; the good Of the rati itia principio
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181 GENESIS. CHAP. XXV. 1lows in ithout truth, thus immodiat ely, into tho good folio natura principio, and also by truth, thus mediatet heroas the good of the rationa principio flows in through the truth fili rationa prineiplo, into tho truth of the natura prinei ple thus modialely, and also through th good of the natura principio into the truthi thoesum principio, thias also mediately, ienuo it is that tho conjunctionis the good of tho rationa principio With th good of the natura principio is elose than illi thetruth heroos, hieli conjunction is signissed by Isaae' lo ingriau and that the conjunction of the truth of the rationalprincipio illi the truth of the natura principio is elose thau With good thoreos, hieli conjunction is signis ed by Roboeca's loving Jacob. Thos things indoeillare os sueti a natur a noti b apprehend0d without distieulty especiali on this aceOunt, beeatis the worid in generat, and veri thoclearned parti it is in ulter ignorarie of the subjeci suo iis mos common and Ob-Viola propoSiti Ons, a that the rationa principio is distinet si omthe naturat, and that Dis good an truth whieli constituto therationa prinei ple and whicli constitutes ais tho natura principioe stili esciscitanown that tho rational principi sows intoth natural to the intent that man may be capabiem Sinhing and of illin aceordingly an asoties proposition8, hieli