Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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3323, 3324. GENESIS. 495

tion to the quantityis truth whieli canae conjoine Di it consequently good is persected by truth and stili more, o causo man may be principiod in truth, and thiuli an sponti unde iis influenee, and this illi apparent eat, and et O at the samo time e principiet in good yea, he ma e Veii, by virtve Ottruth, b in confiden eo of salvation These, and severat thersuch considerations eat man to Suppose, hen judging romtho sensual an natural principi e that truth, hici apportainsto salth, is prior o good Whieli appertain to chari tyn ut allthes are easoning grounded in fallacie8, e causerit appears soto tho sensual and natura man. Essontia good whieli is os isseis prior, uel good eing the ery round in hieli trullis aret be inseminatod, and suci a the round is sueti is the receptioni the 00ds that is, of tho trullis of aith trullis may in-dood bo ipsi torsed ut in the memory like Seed in a granary, or in tho litii balin tho thronis of smal birds, ut tho do notappertain to the an utiles the round e repared, and Suelias the round is that is, uel a tho Ood is sueti is thoir germination and fructification: ut se on his subj0et wliat hasbeon frequently Ahown abo vo whieli, Shali here ad due undor

particular articles, in ordei that i may boanown ha good is, and what is truth, and that priorit bolong to good and si toreum olio particular are a sollow, hy a distinet idea is noti ibi modis the diis rene botweon good and truth n. 2507. That

2063, 2261, 2269, 3068 3318. That good elinowl0dgo ita

OWn truth, O hiel 1 may bo conjoinod n. 3101, 3202, 3318 and that mos exquisit oxam nation is made, and caution

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satin anno possibiy exist ut in iis iso that is in ovo Dd. chari , . 379, 389 65έ, 72ό, 1608, 2343 2349. That si om

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498 GENESIS. CΠΛΡ. XXV. the Lord diu in mari s regeneration insinuate good into the trullis appertaining to him, D. 2183, 2189. Tliat an is notue-

generaled by truth, ut by goo n. 989, 2146, 2183, 2129,

2697. Tliat tho Lord ui in mari s regeneration, Oe t meetani fili ho trullis apportaining to him illi the good o charity, D. 2063. That the who are in the good os lise, an no in thotruth of aith, as the gentiles an insanis, receive tho trullis 1 faith in anotho lise, and are segeneraled n. 989. Concerning the Gentiles n. 932, 1032 2049, 2284, 2589 to 2604. Concerning insanis n. 2290, 2291, 2292, 2293, 302, 2303, 2304. That manis rogonorated by the fleetionis truth, and thataeing regeneratoi ho acts 1 rom the affectionis good D. 1904. That with a Person abolit to e regeneratoi foed cannot tali root ut in Mood, n. 880, 89. That the tot of a regenerate an is si omeliarity n. 854. That tho fame truth Mili ne person a botrue, illi anothercles true, and with another may be salses and that this uecordinito good whielicis of the lisse n. 439. Whattho differo ne is botw00n tho good os insaney tho good os ignorunce, and the OOdi intelligeneo n. 2280. Who the stro that ean como in to theanowledgesis truth and into salth, and whocannot n. 2689. That the Chureli is no a Chui'uli, utiles theta uti os doctrinals is implanto in tho good o lis0, 11. 33 10. That doctrinals do no constitute a Chureli, ut that harity does n. 809, 16, 1798, 1799, 18 34, 1844. That tho ootrinalsos a Church aro nothin utiles mendive aecorditi t them n. 1515. That th doeti in os suilli is the doctrine os charity n. 2571. That tho Chureli xist by virtve of hari ty, and no bysaith separate Doni charib, n. 91 6. That very ne a linoWfrona Charity, hether he has the interna principio os,orshil , ii. 102, 1151, 1153. That tho Lord 's Chureli throughout the furti is veryWhere various as to trullis, ut that it is no by

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3325. GENESIS. 499

Prior appear si Oin the Signification os selling, as denotin toclaim ne seself and si Oin the Signis eationis o. Jay, a deni tingas o time; O- lay, in the interna sense of tho ord, signi 11 ing vh ut is perpetua and ternat, . 28 38 to provent his cingperpetua and ternat, it is Suid acto day, and thus by us is de

What good is, and that it is froni the Lord, and that it ilows in through tho interna man into the externat, and this continually, man ein altOgether ignorant thoreos, and that it adjoius it self

quently that good in iself is prior, although it id o bos oro

sent sed by Esau and Jacob, nil also by Pharos and aruli ho sons of Judah Tamar, Gen. XXX viii. 28, 29 30 aster varitaalso b Ephraim and Manasset the fons of Joseph Gen. lviii. 13, 14, 17, 18, 19, 20 and this oculis tho spiritual Chureli is sueti that it musti intro lueed by truth into good, and tu his se e Without perception Os good, utiles aecordiu to tho

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atio signifiei love sor Levi denotes adhesion and conjunction, and adhesion an conjunction in an interna Sense S OVe,

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to satili 'ein no longe studi bus os i se ut O doctrino, and whon his is the case, it cast itsol into hades, and salis intosalse principies and Viis, and thus ecomes O Chureli, und