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presente representati vel us ab ovo, an every thin externula benoath henee heaven appear above and hol bonoath, eo
n. 148, 3081, 4599, 146 for tho aro statos of truth and of good an in the opposito Senso statos of the falso and of vii,
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whiel ar of heavon. Who os his character an comprehenditia spades and times are uot ivon in pavon, ut instoad thoroos statos, vi g. state O good or statos os osse instoad os aces, and state Os truth or statos os exister instoad os imos lW0uid i t the moro natura man otio vo that thoro must emere emptines and nothitagness, here thor is no timo and spue t Hunc it is evident, is the natura man concludos im
that in uel eas lio casis himsel into onorinous error : a itis illi paces and times, o also it is in mari Otho thing assor eXamplo the natura man must neod sal into tantastio
generation continually, appears Domuli significationi plant-Ing, R denotinito regenerate, sor regeneration is lilio planting; for hon a re is planted, it grows into branches leaves, and fruits an froin the 00d of the fruit grows tuto ne trees, and so forti, tho eas is similar illi regeneration appertaining to man, herofore also man in the ord is comparo to auee, an a regenerate manu a garden or paradigeri the trullis of faith appertaining o him aro compare to leaves, and thegoodsi charit to fruits tho foed productive o ne troesto trullis hieli are rom good o What i the fame hing, tosaith whieli is rom charity. Ibis sald regeneration eontinually,
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is tho light whoroin is hosti froin thoir of tho sum this light in tho spiritua sons is tho Divino Truth, th hoat is the good in tho truth rom tho Divino ood, and tho paradiso hunc is
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5328, 292 6947, 7011, 188, 189 7518 7673 8050, 8069,
pedient risest to a What is meant by the heavo in hieliis tho good o charity, hicli is signis ed by the mountain os inheritaneu, and What by the heaven in hicli solio truth flaith, hicli is the sanctuar the heaven in hicli is the goodo eliari ty, is that in hiel the interior angeis are Wh areo tho Ord' spiritual irigdom, and the lipaven in hicli is tho truth of saith, is that in hicli in exterior are ho are of that hingdom; the who are interior, are in charit iiqelf, and thone in salth ut tho who are Xterior, are uel a are in laith butioibet in charity thes latior do good Dom obedienee, butuli forme Dom affection D in these considerations it is ovident, halcis meant by the heaven in hielicis tho good olcharity, and What by the heaven in hieli is the truthis laith
hat concern the sanetuary, it is in the supreme Sense
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'salin ii. 18, 19, 20, here sanctuar algo denote heaven As
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n. 7009 7089, 302, liene Miriam is tho good os aith hieli
divino orshis severa hind of mu Sica instrument Were p-pliod, but with muel distinction in gonorat by tho inii instrument Wore Xpressed the affections O good, and by the strinped instrumonis the affections os truth, and this si Oin the correSpondeneo os very thing sonorous illi ho assoctions it is known thing that by omo hind of musica instrument aro expressed natura affoetion Os ne qualit , by Somo naturalaffections of anotho quali ty, and whon sui lubie harmon conspires that tho actuali cui sortii hos assections the whoare hille in music are a vare os this, and uiso aut accordiriglyin applying the Severa instrument to the purpOSe intended
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this circumstanc has it ground in the Ver natur os foundRandis thoi a demunt, illi ho assections man earn this at si si u0 si om selene omni ari, but si Om the hestring an iis , quisito senso hone it is plain that itioos novoriginato in thonatura morid, ut in the spiritual, and in his casse is derivod froni the correspondeneo of things biclicio Dom ordor in thonatural orld with hings in the spiritual orid. Harmoni ussound and iis varietios in tho natural Worid correspond to states of and gladites in the Spiritual, and state Osbo an glad- nos in the spirituat w0rld Xis si om affections, hiel in that mori aro tho affections of good an truth Hene no it maybe manifest, that musical inStruments corresponda the dolighis an pluasaninesse of spirituat an celestia affections and
truth oh reason is, boeauSe the imbre is notis stringo in strument Deither is it a in instrument, ut inusinuehis it Lmad of hin, it is a stringe instrument a it,ere continuous and also oculis it soland is gravenand deoper than the solando stringod instruments. his may likewiso se manifest rom
God in the sanctuary. The Singors erit bet oro, the player On
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oni by musica instruments and by singing, ut also bydaneos for joys of tho eari or intorio joys in the Ody
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is ei sento sueti is the hol speeel Which oecur in tho ord, totho inton that in singula tho hing theroin there a be celestia mari iugo, that is, tho marriage of good an truth,