Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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trullis of the ord in tho litora senso, ut truth in the intorna sorin are uel as aro tho trullis of the Word in tho spiritualfenso the division of tho armonis into foui paris signifie tota dissipation, in lilio anno a the diBiston in ochariali Chap. iv. 4, and in ther places in tho manno dioision intotis part8, as is rition concerning the ait of tho templo, Mati xxvii. 51 Marti xv. 38 tho rendin of the ook also onthat OeeaSion, Mati. xvii. 51, reprosuntod tho dissipationis allthings os salth, or a roe donoto tho ordis to aith, and hone donotos stilli rom tho Lord.

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there is a common affection, under hieli ali trullis portaining to an are consocialed this common affection is good Thus

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planis affecti0ns in favor of good, and aversion fortuit, honesmaia has resedom in cloirg good, and absoluto servitudo in do in ovit He ho bolio vos that Christi an liberi extend itsolsfurthor is very greatly miStahen. 9097. Rupayintho hali repa o sorix V that herob is signisci rostitution to integrity, appear froin the significationos repaying, as denotin to est ire t integrit is signis odi, repaying in repaying an si Oin the Significationi an ox, a donotin affection in the natura prineiple, Se aboVe n. 9065.

repa sive OXen or an X signisse eoi respondent punishmentio much and sola catile sor a catile, Signi se correspondent punishmen to tho fuit. 9099. Whon a mali hali stea an cor catile V that hero-b is signis odio ho alios awaydrom any one his good exterior Or interior, apponi S roin the signiscation o Alealing, agdonotin to tali away rom any one his Spiritu a goodS, Se n. 5135, 8906 and froni tho signification o an OX, a denotingilio affection os good in tho natura principio thus Xterior

signifi0d corrospondent punishment to ueli apponi Sciroin tho Rignification os suo in denotiti sonae lint, Se n. 1638, 5291;

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repayIDg, a denotin amendment, . 9087, and a donu tingrestitution n. 9097 the eas in hycit also denotos punishmentis,aecauso hon alionaled good is O be amende or rostorod, man suffers hard hings, fori is illior of to his own evit, thias also to the punishmontis evit, sor ovi has along illi it punishment, . 8214, orae is et into temptations, herobyevit is subdu0 an removed, hieli are tho punishmont thatis horo signis sed by repaying the reason hy it denotes cor respondent punishment is, ecauso tho ovi os punishment and the ovi os suult correspond se n. 1857 6559, 214. 9103. - Andriour catilo sor a caule V that herob is signi- sed also correspondent punishmen to the fuit, appears romtho signiscationi solar, a denotin conjunction sor soli signifies tho lilio as Wo, bouaus the forme number arises ut of tho latior, forcit is th doubi oscit that two donotes conjunction, Se n. 194, 123, and liene also four n. 1686 8877 Hone it follows that hos numbers also denote to the fuit, sorwhat is conjoino is fuit; and rom tho signiscation o catile, as denotiniinterior good, eo uS above n. 9099 eorreSpondent punishment is ignissed by repaying, vig. Our catile sor a catile n. 9102. Interior good is halcis callod charit in thointerior man, and Xterior good is charit in tho sexterior man

this attor good must live rom tho formor, for the good os charit in tho interior an is the good os spiritualdisse, and thogo dis charit in tho extorior is tho good os natura lis therico

things hiuli involvo restitution vig the number sve tho OS-titution os exterior good o much, and the number our therostitution os interior good to the fuit Tho reason hy interior good is to bo restorei to tho fulicis bucauso hi good Onstituto tho spiritu ut is of man an unios spiritust lis bo restoro to tho fuit, tho exterior good, hi et con Stituto the natura lise, cannot be ros torod fortitis latior iis is rust0red by thu

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nat se n. 9013 9046, 9061; ut good in the externa oriatural principio cannotio restore to the fuit, ecauso tho trohorema in therem a scar hicli is grown alious These stro thothings hieli hos numbor involvo I may be expedient toRab a seri Word more concerning the restitutiori os exterior good, hicli constitutus the natura lis of man, froni interior

good whieli constitutos his spiritual liso the natura principio of man, Sees things in the light of tho orld, hiel, light is calle natura turno man procures to himself that lumen by the objecis hicli sente by the Sigh and by the earing thus

mas aid that light is tho Divino Truth proc00ding rom tho Lord, Se n. 1053, 1521 to 1533, 161 to 16 32, 2I76, 3138, 3167, 3195, 3222, 3223, 3341, 3636, 3643, 180, 302, 408, ΑΑ15 4527, 5400, 6032 6313, 6608 40nc inanias intelligonee

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man is regeneraled, and ais amende an restored by forthrough the internal, may bo manifest Dom ha has been al- ready said so the things whieli are in the externalis natural

interna man rom tho Lord; his iussu accommodates itsoli accordin to the analogou aud corresponding nowledges struth in the natura principio, and aceordinito compliauces instat principie Hene it is vident, that the externa or uatu-

CONTINUATION O THE SUBJEC CONCERNIN; THE SPIRIT A INHABITANT OF THE PLANE SATURN.

riis of the art Saturn who, as a sat abου e, re far Ossa a rem arkable distance, for the appear at the en os ursolar orid the passage is essecte in a moment, for distances

in the ther life are appearances arising rom the diversit of the states of life n. 2625, 2837, 3356, 33ST 3404 432l 48S2, 5606, 73S an conjunctio is essected by a state V destreto discourse it a nother; en cecit is that in the ther ij the me et together, hora ave been in an conjunctio et herb love or by friendsh, o by eneration, in the worid, henthe destre it but the are asterward disjoined accordingio dissimilitii des of the state V life . 9l05. Aster that the spirit of the eart Saturn ad dis-

coursedis it the 3piriis of tir orth, the discoursed, it me thenc by intermediate spiriis, and a id that the are ur-pris e that spirit froni his arthri osten come to them, hoas the what God the worsh and when the observe that the spirit of this arti maste such nquiries, thenansio e that the are insane, for there cannot be a greater insanit thanto as what God any one orships, since here is ni One God for ut in the universe; and that the are stillonor ' in-Sane in his that the do not know that the Lor is the neoni God, and that He rules the universa heaυen, and heri ce

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things a re sit them; and that by arious ne thod the gero ut of them ha the knowG concerning these thensa id that the are not insane, ni in his that the are so illing ckn Im, o for the ak of an other se, ut that the ma υλnow. The were a terwards instructed that these spirit arefrom the planet Mercury that science and the intelligen cehetice deri De alone et his them, an noto much the se

t know rom manifest e e=ience an a the fame zm Onthis occasion, how the spiritual O interna man and the natural Or aeterna are a combat an in collision it ea ch otherwhen the alter is no in ait an charis. For the spirissos the art Saturn in the Gran Man, have referenCe to amrddie principiet et ween spirituat an natura sense, ut hi qrecedes from the natura an accedes to the spiritual n. 952:but the Spirit of ur arthraaυ referen ce to the natura and Corporea sense consequently the alter haυ reference to theeaeterna man, ut thρ former O the internat. How great repugnance an colliston has place etween them hen theeaeterna or natura man do es no receive spiritual life ν aithun love to the Lord has been hown by this eaeperience. 9l08. The spirit of the eari Saturn came into lew roma ar, an On his occasion there ere present severa spiritafro Our arth; these alter, O see in the former, hecam eis insane, and egan to infest the former, b infusing nworthythings concerning ait anil also concerning the Ord an when the were in invectives, the also cast themseli es intυ the idst of them, and from the insanity preυalent a the time, en de avore t do enit; ut the spirit os Saturn ere not arat afra id, ecause the were secure, and ais in tranquillity, but the thers, hen the were in the mi is of them, eg an torespire it dissiculty and the nce to e tormentet; and thus ths cast themselves ut one in ne directio an another in another, an disappea red. 9l09. The bys tander hence perceived hiat is the qualityof the aeterna or natura man separate ro the infernalwhen e comes into a spiritual sphere, hic is a sphere of thel e of the interna nitin sphere en CompaSSUS Ner One.