Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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this is signifi0d by a Woman with child is bocauso thoi egeno alio of man whicli is tho generationis spiritual lis portaining to him, in tho interna solis of tho ord, is insant by thogonorationis his natura lis Whieli is rom his paronis sor vlion mari istorii anow, thenio is si si conuoived nox ho is carriet ascit ero in the oml, and lasti ho is orn and wherea the regeneration, or the onerationis spiritual liso, is the conjunctionis truth and good that is, o faith and chari ty thorei oro b cari ing in the womb is signissed thesinitiationiftruth into good hone it is vident liat is signifi0d by a Womari illi chilii, vi g the stat of tho sormation o good romtruth that the womb denotes hero truth and good lies con- eoaled, o n. 4918 6433 that o b in the womb, and tot me sortii rom tho oml, denotes orae regeneraled se n. 4901, 80ψ, and that gonorations an nati vitios arei faith and cha

and truthi thoechia reli commoneo, formariti denote thethureli,

se n. 566 662 1066, 1067, 1262, 1έ13, 1607, 1733, 1850, 21 17, 21 18 2928, 3355 4535, ΑΦΦ7, 5577 8011, 8732 th sidus heroos

may be manifestinis from his consideration that otherwis itwould have been superfluous and Decilles to mali mentionis

of good rom trullis, a denoti nisi ona tho interna or spiritualman in to tho extornu or natural os,hicli, Ahali sponti pro-μuntly and rom tho signification os birilis, a dono ting goodsi rom trullis solentis catly and porceptibi achnowledged, and

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in ho momor of the externa o natura man heiae the are callod forti in to tho interna man, and are tored ii in iis memor that an has avo memori es, se n. 246 to 2491;

and that tho externa man is rogenerate by 0r through thoin tornat rom tho Lordon. 3286, 3321, 3493, 4587, 5651, 6299,87ές and that tho holo manci regeneraled When his naturalman is n. 74ό2, 7443. Inasmuch no vin the things mich re lateri regeneration aro xpressed in tho Ord by thos thingswhieli relato to tho gonoration or birili os man rom his parenis in the worid it a b manifes froin the proceS O regen Cration abo vo deseribod, liat is meant or signissedi conception by cari ying in the oml, by goinisorth froin the womb, and by birili, in tho spiritual senso vig. that oin forti froni homoni donotes Doni tho interna man into the Xterna or naturat, and that tho birili denotos Spirituali00d that is, the goodo charit froni tho trullis of faith, rom me interna man in the externat O natural When good is in the naturat man or principio , thon tho man is new, his lis is then rom good, and his forni rom trullis derived rom good, and heci a an anget,sor tho angol hau life rom good, and have fori froin truthS, Whieli is tho human serui; ut his is a paradocto the natural

amentiment, appear si Om the Signiscation os ning as deno, in amen imoni sor arane is for the Sahe of amendinent.

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man, in the spiritu a sons of the ord signisses truth, and tho Woman good, ecause by the mari lagois a muli siri illi amoman is represented the mari iuge os truth and good, D. 15, 2517 4510 4823. Damon dinent unti thoro is agi eo ment, igmeant restitutionis tho hur occasiono by untimoly birili, in the spiritual sensu, by the ringinisortii or exclusion o good

grotando in trullis rom tho interna mari into the externa ornatural no in iis Ordor restitution is mado hen tho after-Ward agre together, and the agre togethor heri the externat O natura man does no aut froni himsol but rom tho internat, or the Spiritual principio in the naturat, a the sola inita ody whon his solio casu, thon tho externa o natural

is o lis of the rege Ornte.

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against hos Who do ii ii submit them Sol vos; tho reason filiis is, deauso the evit os soli love is in ollis universallyreiguin principie, and 0Ws in continuali aecordin to thodegre in hielicit is expresse to another; hon his is thecase, punishing Spirit are immediatet present, ho hastis oth offendor, and by this tho vii illi it doli lit is resti ain ed. 0 ground of thes proceodingscis, se auso the law of order

along ith him in to tho Otho lis that principio, hielia his lis in tho ori ho ad implanted in his pari, vig. an vilprincipio illi the evit, an a good principio illi the 00d.

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whicli ars of the face signis such things as are of the affections and correspondo thei functions and uses, a the ye signis os th undorstandirigi truth, tho nostriis the perceptionos truth oh se things hicli are of the mouth, as the cheekbonos the lips, the throat, the longiae, Auch thing a relate totho ulterance of truth n. 796 to 4805.

9050. That oui signis os spirituat isse, is manissest Do thosignificationi solii asaeing tho lis of man, ut the lis of hi faith, hielicis spiritual lisse. In themor throughout mention is ad of hear an Aoul, and by h0ar is ther signi si sed the lis os lovo, and by oui the lis of aith. Man has two faculties receivinitis 1 oui the Lord, oneris called Wili, themther undet standing to the facult whicli is calle mill pertatus love for the good os love constituto iis liferi ut to the facul- hieli is calle undet standing, pertain faith so the trullis of faith constituto iis liso; ut theso tW lives pertaining to

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nolobor, constituto the pro Vince of the lungs, o n. 3635,

tho Origina longue is an expression alien si Om reSpiration,

whicli is of tho lungs. The ruason hy aith portain to illo intollectua tacuit is, bucaus this saeuit is illustrato by tho Lord When an receives salth, honuelocitas light o perceptionos truth in sueti hings as arei faith whonio road the Word; and the reason hy love perta in to tho voluntar saeuit is, beeaus this saeuit is enhindled by the Lord When mari receives love lieneo holas the sirem liso, and the sensitive pereeptionisgood From these consideration it a b manifest, hat is

reason that it has tio been considere that man has two facul-ties, distinc si omisaeli Othor, vig. in Will and the understand-ing, and that those two faculties constitute ne ind that manui a be trui man Deillior has it been considere that allthings in the universe both in heaven and the wOrid, have refereue t good an truth and that tho ought to bo oine to-gether, that the may be any th in and e productive; si omisi ignorance of thos principies ilia 1lowed Si con Seque nee, that suilli has been Separate si Om Overi sorao who S ignoraui

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us pertain to thos Who belleue, and in the opposito sons tholis notis sa illi uel a portain to thos Who do notioliove and in Luhe, dii our patience posse8sse votir 8ouis V XXi. 19, Where to posses fouis donotos hos things hicli aro os salthand thone os spiritual liso. In lilio manne in very many ther

in tho interior intellectua principio, vi g. is tho Ahal hurtinnything, apponi Scirona the signification Os ye, as denotin thounderstanding, in his cas intortor undet standing the lis of vhieli is tho lis of saith. Maii has an exterior understandingant an interior undet standing tho exterior undet standiniis where tho thought is hicli comes to perception; ut the interior undet standiniis horo tho thought is hieli doses noteomerio perception, ut Still O the perception of the angeis this latior undet standiniis What is illustratod by the Lord honman receivos aith sor it is in tho light of hoavon, an incit isth spiritual lis of man whicli is notas manifestu him in tho vorid, ut in tho Otho liso, hon an beeomes an angelamongSt the anget in heaven ; in tho moan whilo that is lios concoalud intortori in tho thought of tho exterior undet stand-ing, and produces a Sanetit undisonoration thure for the Lord, sor ovo an faith in Him for tho ord, and sor ait thor

are terrestriat, and the XtenSive range oscit vie is very

ex eo no knows that he ye is nodito belluchodiut althoughit scandaligo, and that o ne illi ne ye enter into the