Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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b is signis od init has destr0ye tho truth and good os satili,

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Dentanee Inasmuch as expiation signifio liberation rom damnation, hone it also signisse the pardon os ins and the nce leansi nisi rom in S . 9077. An tio hallii vo the sedemptionis his solii V that heret, aro signisio the grievou thing Os repentanee, appeare si in the significationis redemption a denotinguo xiv anothorthing in iis placo that here a be liberation What redemption is in iis various signification, Seen. 2956, 2959, 2966, 6281, 7205, ΑΑ5, 8078 8079 8080 the reason hy by the redemptionis soli in his passage are Signitie the grievous things of repentanee S, eeuus the Subjectoreate of is concorning liberation rom damnation, and man annot e liberato from damnation ut by the remova os evil and the remo valis ovilis ot esse te excppi by actua repentanee, hieli is of theliso and these effect aro produce by spiritua temptations, whieli are the grievous things of repentance that liberationsrom damnation, or, hat is the Same hing, liberation romsin is tho romova of evit, and that this is effecto by reponuanue of life se n. 389 0 391, 8958 6 8969 Pand that in suehcaSe there ure temptations n. 958 o 8969. 9078. Aecordin t ali that is sol pon him '-that hor0b is signised aecordin to tho qualit Os the affectionis vilgrounde in the intellectua principio, appear si Om ha hasbeen no v Suid concerning Xpiation and concerning redemption; sor ovi of tho ili, hi et was seon in tho intelleetua princi-Ple, audio repressed, a What was to e Xpiate and what Was tot redeomed by Somethin equa auSWering thereio, thus aceordinito the qualit of the aflection o evit groundod in tho intolloctua principie. 9079. Whothor o has strue With the horn a son, o has structa vitii tho horti a daughtor V that herob is signitio insuli rom tho assoctionis ovi offered to the trullis and good offaith dorivo si om things interior appear si ona the Signiscationos strihin with tho horia, as denoting urting, RS aboVe n. 9065 thus insuli and rom the significationi a Son a denot-inguli truth of faith, undis a daughter, a denoting the goodo salth, se n. 489 490 491, 533, 1 147 2362, 3623 the rea-Son hy truth and good derived 1 rom things interior are signine 1S, e cause interior hing are a parentS, rom hieligood an trullis are orn like Soris an diiughters for goodsan trullis pertaining to a regenerate mari are a generationS there are Some hicli are in tho placem a parent, o me hichare in the place of hildren, o me hieli are in the place of SODS-in-la an daughterS-in-law, omo hieli are in the placeo grandsons an grandilaughters, and O Orth: there are Leno thei consanguinities aud assinities, and there aio families, in a multiplied series thus arranged are the societies in heaven, and thus uiso the truth and good pertaining to man who ig

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Tegenerating, hene he also edomos a heaven in the east forma and what is an arcanum, tho good and trullis pertaining et , man mutuat ly love enchi: ier, and accordinito Jove achnοWledge eaeli ther, and thus consociato illi acti thor: his originatos in the angolio societios, in hieli the lovomaehither,acknowledge oaeli ther, an consociato illi acti ther, ae- cordin to the similitudo an proximities of good and whatis onderi ut the who had novor et ore seon acti ther, is the are in simitur good, hon tho meo togethor it is a isthe had seon acti ther rom insaney from his origin t is, that good an trullis conjoin themsolves illi man aceordingto the formis heaven, and mahe a resemblance of heaven in him : ut thos things are rom tho Lord both in heavon and in a man-anget, hut is in man who is regeneraled an bocomes

appear Without Xplication. 908 l. Is an Ox hali sti the with the horn a man-Ser Vant, Or a maid-servant'-that herob is signifi0 is the assuetion of evit hali hau dostroyod truthir good in the natura principie, appears rom tho signification Os a man-Servant, a denotingtruth in tho natura principio, se n. 30 19, 3020, 305 7998 and romuli signification os a uid servant, a denotin the

affection os truth in that principio, se n. 1895, 2567, 3835, 38ό9, 993 8991 and frona tho signification os striking iththe horti, a donotin to destroy. Strihing illi ho horn in tho ord is aid of tho destruction of tho false by the O ero truth, and in the opposite sense of tho destructio os truthby the pow0 of the falso and this by 0aso that by horn is signitio tho pow0 of truth dori uod si om good, and of the falso derived rom evit n. 2832, as in Eg0kisil, Y pusti illi sido

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was destrueti Ve.

in the natura principio, o n. 781, 5492, 5741, 7024, 8078 Thatuo sal into a pit, hon it is sal o good an truth in iis

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on account of the Style, to appearunce meaner than the Stylowhieli is applied to tho temporis the orld, uel a What rex ait Ruionges Severat writer ancient anil modorim: ut let homknow that a40l Divino principio lios concoal sed in ali and singular hings of the ord, ut consistiti in his that alland singula things reat of the Lord, o uis hirigdom an d

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tie a to a signisses truth, by hicli amendinent i effected whielicis tho nox th in treate Os9088. M shal rondser silvor o his ord V that herob is signis sed by truth portat inito hi in hoso goodis truth in thenatura principio is perverted appears roin the signiscationo Silver, a denotin truth, sese n. 155 1, 2018, 5658, 112, 6914, 69 17 7999, and that to givo silvor denotes to redeem by

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8392 tho casse is simila in respuet to purifications Doni theeviis os et lovo and the lovo os the ori lci purifications Domthos loves cannot in an wis bo Metod ut by tho trullis ossaith, ecause hos leaeli that ali concupiseencos are Domthos lovos liene it was that circumcision illi the Isra0l

lho ill principi by tho intellectual, 0 ali vi is of the illprincipi an ut tho salso is of the intellectual; hat is essecto by both, his rematiis, sor it imbue the ali Otho lis os maria it is ther vis is ovili A sortii rom the will principio

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bosor .hown n. 142 1Α3, 2Α6, 14, 15, 16, 19, 1823, 2179, 2180, 2781 2805, 2807, 28 30 3218, 3519, 5198 7523. 9091. Anda dios V that herob is signifie so that tho

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to divido icto separate an remove rom Ood nn trullis n. ΦΑ24 thus to dissipato. An in Moses, Cui sed bo thoi angor beeauS Vehement, and their rath, secause hard illesi*id them in acob, and wil dispers them in Israel, mon. TliX. 7, here Israel Apealis propheticali concerning Simeon and Lovi; by Simo 1 and Levi are there represented thogo whoare in laith separato D in chari ty n. 6352 Jacob an Isra0 the church externa an internat, an algo the externalon interna mari n. 4286, 4598, 5973, 6360, 361 to divid thom in Jacob denotes to exterminato them rom the extornatellurch, an to dispergo them in Israel denotes froni tho into na chureli, thus to dissipato tho good and truttis of thu chureli pertaining to thom That o divido has his signification, s

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w0ighed, and dioided V horo divido denotos tot separated si oui the hiragdom, Dan. v. 2, 3, 4, 25, 28 in his passago it is

ovidon how at things a that time ore representati veri it con-luin a descriptionis the profanationi good an truth, hieli

at Jerusalem, liene the VeSSel came, in the Supreme SenSe

knows nothingis tho interna gens of the ord, is no amareth ut an arcanum ies concente there in When et in singularthe word thoro is a divine arcanum the areanum RS, lint

monis denoto truth in the externa sorin, Se n. 2576, 248, 5954, 6918 and that a coat donotos truth in tho interna sorin. Eoo n. 677 trullis in the externa forin are Such a stro ho