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1860 4418 4531, 7688 7711 and again, hy eholdest thou
9052. Tooth for tooth V that horob is signisse is any thing in the extorior intelloctua principio, appears rom thesigniscation os tooth, as donotin tho extorior intellectualii tim ei ple, an hetice natura truth, for this constituto tho lis os that principio. The eas u hy 00th avo his significationis, ecause like a mill thoy minc and therob prepare thesilaodwhicli is foruli nourishment of tho body, in his aso the ood whicli is oratio nourishment os tho ou tho ood whicli noui isties the soli is intelligone and wisdom; his ood is si si received mince and prepared by tho nowl0dges of truth audg00d in tho natura principio that in tolligene and wisdom is what is calle spirituat an colestiat 1 ood, Sue n. 56 to 58 680,1480 4792, 147, 5293, 340, 5342, 5576 5579 5915, 8562,
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4937, 6292, 6917, 7188,7 189, 518 7673 8050, 8153, 281;
that it denotes power rom spiritua truth, se n. 5327, 328,
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DOt, a denotin the natura principio, se n. 2162, 3147, 3761, 3986 4280 4938 6 4952 that it denotos the o veris natural
anni hin of tho affection hiuli is os lovo intortori in tho illprincipie appear Doui tho signiscationis burning as denotingilio hui ting or extinctioni the good os love the rea Son hyi is sal in the wil principio is, oestus the good whielicis oflove is of tho ill, and tho truth whieli is os suilli is of the undet Stunding n. 9050 9051 tho reason hy it denotos interiori in the wil principio is, deaus a ouud, of Whicli,e Ahali Spea presently, signifies tho hurtingit extinction hieli is of the love sexteriori in tho, ill principio. For the subjectarealedo in his passago, as in the proceding, is concerning the urta Which aro dono both in tho internat man and in the externat, sortiis hiarii tho intortor undorstandiu is signified by the ye, and of tho exteriora tho ooth and tho hur os thelower of truthis tho interna mau by the haud, and of the power of the externat man by the Dot, as has been hoWu thus in thepreSent pa8Sage th hurtingi tho ill principiois the interualman is signissio by burning and of the externa by Ound. Maii has an internat wil principio an an Xternat, as he has an interna stud externa intollectual principie, Se n. 9050, 9051 tho in tornat wil principio is here the luternat intellectual principio is, and tho xtornat wil principio is here theexterna intellectual principio is for the must e corrioined; for here truth is ther i good, and wher good is here struth, O truth withou good is uot truth, and good ithout trulli is no good, o good is the osso of truth, but truth is the eXistero O good the eas is similar illi the undet standingand willis muri, sor tho understandiniis dedicate to the receptionis truth, and the wil is sedicatsexto the receptio orgood hone it is evident that heri manci regenerating, me undet standiniis givon him rom tho Lord by tho trullis offaith, an a ne wil by tho good of charity, and that heremus bH both, and algo tho mustae Oino together, that manma be regeneraled. The reasou hy burning signis es the
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ovi os concupiscene derived si om soli love. Ne holoes Othnow that there is an interna gens in the ord, belloves thattho pro uix numents of the aughters of Zion monti no iuinat haptor Doria vers 1 to 21 Signis Suel ornamenis, and that on account os uel ornamenti pertaining to tho aughtors
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thogo ord is describsed ehari 'oward the eighbor, naturali lar man in the worid, and spirituali for tho anguis in heaven naturali in the Sens of the lotior, and spirituali in thointerna senseri the reaSon hyin Samaritati denotes ne ho
constitutos his liso, hieli is allud spirituat ira is suid thointerna man on account of the relation to the externat, hi cli
denotes the internat man, an man-Servant the externat, theyare in oneri the oason is, secause in tho interna senso no at
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is to extinguiSh n. 9060 an a man-servant i tho externa Ornatura man n. 9058. HOW this eas is, cannotae known, n Ios ita known ho the eas is illi ho interna man in ro-spoctu the externat tho interna man anno live spiritualliso unius the Xternali in agreement Where re an cannotae regeneraled, utiles the natural mante also regeneraled
hones it follows that f the truth of aith in the natural or x- tornat man Ahali 0 Xtinet it cannot un longe serve the internat. The eas heroin is lilio that os sexterna sight in respectio intorna sight i tho extorna sight o uri, it anno any longor serve tho internat for is the externat Sight pervert Objecis, thoe interna cannot se by it excepi perversolyri or it is lik th case of the res of the members, hicli are subjeci octo ill as of the ring the ands, tho ingers, the feet; isthos be distorted thon tho ill cannot ac by them excepi distortedly the eas i similar illi the naturalis externat mani respectato the internat i sci sentis trullis in tho xterna ornatura manae perverte or extinsuishod, the internat man
canno se truth, thias cannot thint an pereeive Xeept perverset o salsely froin these consideration it is vident hythe natura man mustae regeneraled that the mamma be regenerato&: See also ha has been sal besoremn his subjectin. 286, 3321, 3169, 3493, 3573, 3620, 3623, 3679, 587, 4618.4667, 5165 5168, 5127, 5428, 5177, 299, 564, 87M io 8747
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sual princi ple appears rom the Signis calion os to th, as do. notinguli 0Xterior intellectual principio, undi nco truth in thunatura principio, Se above n. 9052, in his caseulio truth in thonitimat of tho natural principio that is in tho sensu a principio bocans it is sui os a man-SerVant and of a maid-sservant; and romuli signiscation o a maid-servant, a denotin thoastoetion of that truth, eo algo bove n. 9059 and Doui thsigniscationis sui hin out a denotinxto d0stroy. What alibensu a principio is, and What is it quality, se n. 4009, 5077508έ, 5089 5091, 5125, 128, 5580, 5767 6l83, 201, 63 10,6313, 6315, 316 6561, 6598 6612 6611, 6622 662Α, 6948,6949 7963.
oxtornat is hiari tho eas is similar illi ho sensual principio whon it is hiari for his principio solio ast in tho naturalman that this principi also mustae regeneraled, osore theman cani fuit regeneraled se n. 6844, 6845 7615. That