Jahn's Biblical archaeology

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se common Se and after numerous Solicitation to that effeci,

Was abridged by the author himself, translatet into Latin and pristed in a single octav volume. The Translation into Englisti, Whieli is 110 presented i the public is made fr0m the second

remarii, stat here e motice an observati0n in the GermanWhiel seeme t be important, and whieli promisexto instructant interest the Englisti reader, ut Whicli, neveriheleSS, a notin the Latin, he has venture in a c0nsiderable numberi in-

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vi PREFACE.

TRACT8, Whieli, in orde t reniter Some articles more complete

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I. Biblicat Archaeology. 2. Iis importane to a Theologian. 3. The sOurces of Biblicat Archaeology.

nesareth.

46. Floelis of the Nomades. 47. Animal of the Octand. 48. O Asses and Μules.

O AGRI CULTURE. 54. It value an importunee.

culture.

56 Estimation hicli Agriculture was held. 57. Means os increasin Fertilily. 58. Different Liniis O Grain. 59. Instruments of Agri ulture. 60. Animal used in Agriculture. 6 l. reparatio of the Lind.

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tine.

97. On Daneing CHA P. VI.

Section.

CHAP. VII.

made.

CHAP. IX.

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172. Condition os flaves among ther

Section.

192. Respecting DemoniaeS. 193 Demoniac Were possesse missi a devit. Genera vie of the opposite argu

ment.

rusalem.

Conderning Paralyties. The dea th of Judas Iscariot. 20 l. lindues of the Orcere Bar-MSus. 202. Diseas o Herod Agrippa. 194.195. 19198.199 200CΗΑΡ. XIII.

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State.

Connectionis the Tribes,ith caeliother.

222. Historical abies CHAP. II.

233. Method Os promulgatin LaWs,

et '.

242. Os tho Tribute undials hoholissilie TemPl C. ci P. III.

Christ

Section.

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292. On leges. 293. Circumvallation. 294. The Besieger's Ound. 295. Consequences ossi 'tory. 296 Severities of ancient ni lare. 297. Justice of the war against the Ca

PART III. ON SACRED ANTIQUITIES.

308. Respecting the regulations. Whi hwere made in Orde to preServe the rue Religion. 309. O the mora tenderae of the instructions and institutions os Mo

ses.

Religio u Seet S. 318. On the doctrine of the Pharisees. 3l9. Desecis in the mora principies and praetice of the Pharisee . 320. On the traditions of the Pharisees. 32 l. Galileans and Zeul Ois. 322. Respe ting the adducees. 323 Essenes anil horripe uiae. 324. Conperia in the Hellenisis. 325. Coneerning Proselytes. 326. Concerning the Samaritans.

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364 of the Conse rationi the Levites. 365. of the dui ius os the Levites. 366. Os the Priesis. 367. The Consecratio of the Priesis and of the Hi h-Pri est. 368. Concerning the res of the Priesis. 369. of the uties of the Priesis. 370 Dressis themi -I est. Someraeco uiatis rim an Thum

mim.

eris,

gogues.

CHAP. VI.

CONCERNIN IDOLATRY.400. Ο Ιdo Deities. 40 I. Altars, Statues, Temples GrOVes402. Sacrifieos. Prnyers, Festivais, Puris attons MysterieS. 403. Os Divinations, et J. 404. State os Idolair in the time os Christ. 405. Os mages ad sor aerei pur-

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BIBLICA L ARCHAEOLOGY.

1. BIBLICA ARCHAEOLOGY.ARCHAEOLOGY ἀρχωολογια, considere subjectivel or in reserene to the indois the nowledge of hateve in antiqui 1 is Worth o remembrance, ut obiectivet is stat noWledge reducedio a system. In iis idest ense, heressere, it e races achieve-ments of a historica nature, and verythin else, important to e transmitte to subsequent ages; ut in a limite sense, has specialreserende to religious an civit institutions and eremontes, o OpinionS, anner an customs, and the like A there ure cim cumStanees, Orth of ein notice an remembered, o oni in the religious an civit, ut also in the domestic concertis of the ancients, o Archaeolog may be divide into aered, political, and

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It ut him in a belle siluation to detect alluSion to eremontes, customs, laws, peculiarities in the face of the colant , etc., an tomali himself sure of the recis import f the pa8Sages, heresueti allusion occur. III. It proffers him ne abilit in ansWe in the objections of the opposer of Revelation the reater partof hieli originate in ignorarie of antiquity. IV. I present tollis vise distinetly and impressivel the adaptation of the different dispensations the object of hieli aso preserve an transmitreligion to the character an Siluatio of the age. V. I showshim, here to Separate mora preeept an religiolis trulli romthe raper of the figurative language, in hiel the are clothed; Sine language, considere a the medium of thought, ahes iis charaeter in a mensure rom that of the times. I. It nables him to enter into the natur an spirit of the argument in avor of the authentidit of the aere books. VII. That an aequaintance with Bibliea Arellaeologycis of great importa ne is evident romthis also that all, ho have undertinen to explain the Scriptures, whil ignorant oscit, have committed very great undiser numerous

I. The Seripturos: hilli re very eight y beenus the are in fael the testimon of the eoplo theniselves in regar to evenis and

I l. An is ni Monuments. These a re in a manne livin testimonius. Nu hisi in horariumphat reli os Titus a representationis

Whiel, has bestia rixen by Reland in his De spoliis templi Ierosolymitani in arci Titiano Γ-ue corus pie is the ruin os Persepolis; ih subterranean vatilla or sepulchres in Syria, Palestine, und