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Thou didst bestow on one peopte by delivering them stom Egyptian persecution, Thou clostwork sor the salvation os the Gentiles by themater os regeneration, grant that the suiness os the whole Morid may become children os Abraham and attain unio the dignity os Israel:
grant that they whom Thou Washest in the Mater os baptism may be preserved under Thycontinuat protection. Through, &c J Here Mere shali suom, not a Lesson but a
y For a reflendit read apprehendent' This service os Lemons, &c., is identices With that appotnted in the Sarum, and scime other Uses. The Roman Missat provides twelve temons and twelve prverswith the three Tracta given a Ve. In Muratori's Litumia Romana Vesus, in the sectionentilled the Gelasian Sacramentary, the number os Lemonsand Prayers provides for the sanae occasion is Io each, Vol. i. , pp. 566-568; in his Gregorian Sacramentary at p. 6I, 62, os Vol. it., there are sour tessons and Burprayers as in the Sarum, hut in the fame Sacramentary at P. I 47-Isa, Vol. it., there are twelve lessons and twelve prayers provided, also sor Holy Saturday, as in the modern Roman. It is probahle that twelve was theideat and that the curtatiment to Bur Was a concessionto locat infirmities. Mur. Lit. Rom. Vetus. Venetiis,
This tract is the beginning of the firat pari os the
baptismal service. The catechumens aster their longeontinued instruction and probation Mere supposed to benow thirsting sor the water os baptism.
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S. Clement, .... v S. La runce, . . . US. VinCent, . . . . D
S. Michael, . . . . D MS. Gabriel, ... M
is risOm sor not more than 24 nam . Perhaps thesenames inere to he selected in sonae degree according tol cal connectionS. Aster the Procession reached the sont, the prayer,
Almighty and Evertasting God, be Present, &c., i Baptismal office and the Sursum Corda were sollowed by the long Presace sor the Bonediction os the water Which, having occurres earlier in the M S., did not needto he repeat . Pari os it will sound on Pp. 9, Io. In returning srom the Font, a litany was fung hy three Priesis. In the Vork Ρrocessionat, the form given is aversion os the Greater Litany hut suller than the Litantes of the Mys and of the Deacons. In the Sarum as in the
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Then, ye servanis os me Father, Anget orders of the shy.
Ye Consessors, nexi implore HimVirgins, one With them in graCe, That the gist of His largivenem
TO M declared adminis rativest at Me Four Tenses of the 'ear. This form os the Generat Cursing is inittenin a disserent script on two leaves test blank atthe end of the MS. Translation is unn essam. The same Form is contained in the Arbuthnoi Missat, both in Latin and in the vernacular. Another Latin copy may be seen in the Registrum Aberdonense. The disserences betweenthese and our version ite in unimportant delatis. When we turn to the corresponding documents in English Manuals of the fame period, We find the scope and purpose identical, and thegenerat aspect precisely similar, but the actualWording widely disserent. A law extracis homa typical early printed Englisti blach letterMS. Mill illustrate both the likenesses and the differenCeS. God men et wymmen it is ordeyned bi tecounseil of al holy chirche. Frisi os oure holysader te pope of rome et his cardinalis and al
denounce acursed alle to tal holichirche s lydepriuen os any righ or profit eister bi laπε riten, or elles bi good custum Whicher thathater hen hoiden et used os old tyme . . . alleto that stelether holichirche goodes in What place so they ben don sor to kepe. Or elles
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unis te crowne of te eued: Slepynge et Walkynge. Sittyngen et standyge. et in at here Wordes et werhes. et bote gis thei have grace of gω. So to amende hem here hi here liue. sor todwelle in the peynes of helle for eue Withoutenende. fiat fiat. Amen.' The Excommunication in the York Manualbegins thus:
them in lalde, or in toWn, or in chirche dore, orin gale-schadeis, or in any other place, and leuys them socourless, when the children are os unpower. Also ali false money mahers and their consentours. Also ali they that good money clips for theyr avantage. Also theythat falces the pope's bulls or counte anes the
places in Cristendome.' Aster this Generat Sentence had been reari, the actuat excommunication solio eo in a Latin sormula: By
apostles and of the holy canons and of our ministry, we anathematize and sequester stom
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On the lest hand margin beside the end of the
rubric that precedes the words I. N. tali the N. P. a, col. I, l. 29 os transcript) are the wores incursive Scriph
On the margin below Letare tu senior' p. II, COl. 2, t. 3, of the transcript)
Under the lesson stomExoclus in the PalmSunday Service p. 9 of the transcript) a totallydifferent hancl has written on the margin thesollowing three lines os elegiaC verae. En ego non paucis quondam munitus amicis Dum flauit velis aura secunda meis At fera nimboso tumuerunt aequora vent
and 23 of the transcript) opposite the beginning of
the laurth verse, Quando venit erro, a later handhas writ ten sacri, a Word which the original scribe accidentalty omitted hut which is necessary to complete the number of seel. On the margin helow Flecte ramos arbor alta of the fame hymn, hut in no obvious connexion Mith iis Wording, an earlier hand than the last mentioned has writ tenisnerabilis. On the lower margin os part Os the Same Service, helow What corresponds to P. 23, col. I, l. I, stom ttom os transcripi, a quondam omner of the
the modern Steven. m. s. manu 'moria.
Below liber in the second line there is in moresaded viri ting the word
A much more recent hand beginning upon theend of the last mentioned has writtenliber Domini inaueraon the last leas none of the texi of the Manual aS Written. The outer page of this leas was atone time covered with v ri ting by a comparativelymodern hancl. This writing not only has greatly sadeo but whether by the hanos os persons using the book or othemise it has Men so abraded, that though hrought out by the application os a powersulchemicat, it was inund to be illegibie. Mon the in ner page of the fame leas are thesollov ing lines, in a cursive Seri Pt, ρυha in inura faues no Aeae