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o m. m. ει ἐμ.ε. His belle does no sn therou it must includo more. Thi sannido es notis ecur in the prorious disco ses ut in v. 36 and viii. 19 e have a simila thought. Jesus came asinis Father' ambasgador, and an ambassador has no meaning apar homthe overeign ho endthim. Notini is it impossibis to aecsep thoone Without the ther, butrio accepi the representative icto aecept uothim in his oron personalit but the prince ho he personates TheseWord are there ore, to e ahen quite literalty. Di here and xiv. 1 does . olin se πιστεύειν εἰς Eo frequent of elievin O Jesus, os
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but more awkKardi expressed Tho traitor' Dum is ive in iudior greater Solemnity, and comes last for emphasis Noto the positionos Iscariot confirming the vise suo on vi. 71 that the word is a localopithoi ratho than a properitame.
early times Somo have conjecturo Judas. Contrast the ad insolene of Uigula, quosdam summis honoribus functos ad pedes stare succinctos linteo passus est. Suet. Calig. XXVI. One is utimillincto
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Et introduces tho genera supposition is e noto ἐάν the particular condition providei ve do them. Comp. Rev. ii 5 1 Cor. vii. 36;Gal. i. 8, 9 et V 38 siner, p. 370.
wit fr00dom, rom tho Hebre os s. xli. 9 for ἐπῆρεν ἐπ ἐμ τ. πτέρναν αὐτογboth Hebre and LXX. have magi isse his hoo against me, ἐμεγάλυνεν ἐπ' ἐμὲ πτερνισμbν. The metaphor here is os one
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receiveth whomsoeve Psend receivet Me. The unworthines of thuminister cannot annui the commiSSion.