Hēraklēs mainomenos

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o ες αλις κανός is no Usti fie Dy an parallel thougri, is the line vere deServin os naendation, ve migni punctitate ἁλις γάρ ἐλθὼν

499. τέκνοισι notice ne tis of the dative aster φελεῖν, vlaicli

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to martiel ladies, and mingle in a promiscuous thronio men. 53o. καινb in in sense of Sint len', violent', a in 118, 177 and in III 3 νεωτέρων κακων. indor and auci read τί καινον λθε τοῖσδε δίμασι χρέος, and assignane solio vinitivo line to Anapnitryon.

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tne 3r liliar persect an plup passive of vero os consonantat

Stem e. g. huc. III. I 3, ἐφθάραται.

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in actis applied in Lon 337, 3vnere to elisa's vor is ἀλλ' αἰδούμεθα Ion repties o τἄρα πράξεις οὐδέν' ἄργο η θεός, modest is an Oh,-

prefers ne masculine ora a magis uictum. Our SS. nox 'everrea σκότους here, an σκότος accus. in II 59, an i notius savsonat σκότos is used indifferenti a masc. o neuter a neuter it occur Dotnin nuc an Plato.

568. ἔφλκημα is omned notri in ἔλκω, ut mi it collatera foran ἐλκέω a derivative roin ἔλκω vould tale e ne foran ελκυσμα inhicli is nere Suggeste by o Det Variae Lectiones p. o 3Τ, non generalprincipi ina vectat in μα solio v in soti in perfeci passive iniis

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as an astennougni incine solio vin Ene. Conapare in Pytnagorean αυτὸ ἔφα .6o5. Notice ne dola Die πρίν in ne antecedent an consequentClause Sometinae πρότερον alces iis place in one ClauSe, e .g. nuc. II. 65, - πρότερον ἐπαύσαντο ... πρὶν αὐτὸν ἐζημίωσαν. 6o9. προσειπεῖν, i. e. Οὐκ-τιμάσω του θεοὐς στε μη προσειπεῖν

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6 Io. γάρ γε ἄρα denotes a vague reserence to ne vord os HeracleS- 4ssien, it Seenas, ou did go'-6Ι2. θεῆς, i. e. Κορης, Persepnone. δωρημασι nould o De talcen villa κρατήσας Dulcis malvalent to της θεὰς δούσης. A mota dative is osten used instea os a participia constriaction, e .g. i 543 vnere στάσει is eoaivalenta νοσησάσης χθονός incine precedins line Cp. N. 34, οὐ κρατεῖσθ' ἐκ βαρβάρων, l ἴτ' ἐς δόρυ σταθέντες, οὐ τυραννίδι, i. e. ob

τυραννευόμενοι.

6Ι3. τὰ μυστω οργια, i. e. t ne Eleusinia mysteries Accor lingio an id legend Heracles Desore descenditi to nemo ver vori inques of Cer Deciis destre to De initiate in ne anysteries, ut vaS de Dam exon ne ground nat ne vas notis At nenia Dirinci neSeuS, nowever, in villing o di sappoint hi mendi, institute in is nonourine lesse Eleusinia. to unici aliens vere adimissi Die This legend is referre to D Aristopnanes, anae I , unere Heracles deScti Des to

Dionysiis in happy conditio oscine initiate in ades. ηὐτύχησ Tn nappines of liose via prepare thenaseives D initiatio sor ine descent to ades is frequently remari ed, e .g. Pindar, Frag I. O 2, ολβιος οστις δον κεῖνα i .e τὰ τέλη κοίλαν εἶσιν π χθόνα, and Sopli. ira u. 7 9, ω τρισολβιοι κεῖνοι βροτων or ταυτα δερχθέντες τέλη

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ουδεί is contra sted a nere, vitii ne ζάπλουτος and the γενναῖος. finere De a distinctio Det ween ne se of μηδέν and Οὐδεν in laese

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Rex, 763 ε ο γαρ- δοῖλος φέρειν ν ησδε και μείζω χάριν.It is es satisfactor to talce θεοί as ne si ec of ἔφερον ἄν, inegod would nave conserred a dou Die out o suc a POSSeSS virtve ' κατ άνδρας, accordin to human standard ' So converset Pindar, Ol. IX. 28, αγαθοὶ δἐ καὶ σοφοὶ κατὰ δαίμον' ἄνδρες ἐγένοντο, and con pare Si Paur κατ' ἄνθρωπον λέγω, om. 3. 5.-d ne Sulaec is Suggeste bytne retur os Heracles hon Hades. 662. ἔβαν, vitii the kindred fornas σταν, ἀπέδραν are furvivat os an id metnod o sotinatio Dyone direct additio oscine personalendin to ne tena, vitnout using tne preterit os the oot as, unichis seen in ἔδοσαν c. Compare ne correspondin passive orans

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t vice to ille βαλβίς. Die comparison oscine δίαυλος is osten used D in tragedians to illustrate nunaan se one firs κῶλον typistes feas a recedin stolii the ante-nata condition, ne econ represenis deatn asin retiaria tocit Hence ne comimo expreSSion κάμπτειν βίον,

compare Athna. . et κρατηρ Μοισαίων μελέων κίρναμεν. 677. D στεφάνοισι, i. e. ne tu cro Vn IVarde to poets. p. νοπλοις εἶναι, esse cum gladio, εν οἴνω inter pocula.

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16 HERCULES FURENS. 681

68 . Λίβυν so calle a Dein osten madesos ne lotus vllicli gre vin Africa.686. ἐχόρευσαν, admitte me of thei cre v onere is notning necessarit gros eSque in ne Se of χορεύω, and an emendation s

ἀναχορεύω in Or. 8a tne ense is prirnarii to initiate Dymancing ',inen si inplyrio initiate'. o v intimat et danc in is connected vitia initiation into mysterie even amon Savage tri Des is Seen si ona an interestins passa e in robang' Criston and III in p. I), unere ne potnis ut nat in ne tangitage of tne Bushnaen to ance illis

is an epithe o Perseptione in Or. 96 , i. e. η καλη παῖς in 39 finis play καλλίπαις nascit usual alectiva sorce, conSistin os satr