장음표시 사용
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III. Iaήκούσατε ἀπ αρχης, ἴνα ἁγαπῶμεν ἀλληλους ' οὐ κα- θως καιν ἐκ του πο κηρου ην και ἔσφαξεν τον αδελφὸν αυτου' και χάριν τίνος εσφαξεν αυτόν; δτι τα εργα αὐτοὐ πονηρὰ ην, τα δε του αδελφου αὐτου δίκαια.
Cain alioviod his dopondonce on the devit by Want os lovo and hatrodos righteolisnesa. But tho insortionos e. II, tho positivo rule os Chri tiam, Ioada to tho insortion of thonogative bosoro tho typicia examplo of the opposito charactor. Ivo do
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'- Μὴ θαυμάζετε, αδελφοί, εἰ μισει υμῶς ὀ κόσμος.
givon is an interpretation of tho hisini 1 in Oen. iv. The sacrificos Hel . xi. M ansulered to tho charactore o the brothors, sutit God's ju 1ginentumn them inve occagion sor the open revolation Os character Whicli solio uod. Augustine tracea the temptation os Cain to enuy: Qui invidet non amat. Ρeccatum dia Uli est in illo. . . Ceciditonim et invidit stanti. Non ideo voluit dejicero ut ipse staret sed ne
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'ημεῖς οἴδαμεν ο τι μεταβεβηκαμεν εκ του θανάτου εις
την γην, οτι ἀγαπῶμεν τοὐς αδελφούς' δ μη αγαπῶν
pare a Tim. i. IO καταργήσαντος μἐντον θάνατον φωτίσαντος ζωὴν καιαφθαρσίαν, Μ here in the second member tho thought is of Miso' in tho abstraci and not os uio Christian ful- filment of the wholo concoption os liso.
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μένει εν τω θανάτω. ' πῶς δ μισῶν τον αδελφὸν αυτοὐ ἀνθρωποκτόνος ἐστίν, και Oιδατε δτι πας ἀνθρωποκτόνος οὐκ ἔχει γην αιώνιον εν αυτω μενου-
Seo Amtitiones Noto In vie v of tho imperfection ofChristians Augustino inus: Vaget gloria caritatisJ sed adhuc in hiems: viget radix sed miasi aridi sunt riunt. Intus est medulla mim viget, intus sunt solia arboriina, intus fractus; sed
πας ἀνθρωποκτόνοςJ Omnis inmitthomicidae scilicol non solum illo quisereo vomin et illo qui odio fratrem
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ὀφείλομεν υπερ των αδελφῶν τὰς ψυχας θεῖναι. ' δς δ αν εχ' τον βίον του κόσμου και θεωρν τον αδελφὰν
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αυτου χρείαν εχοντα καὶ κλείσ' τὰ σπλάγχνα αὐτΟὐ
' ' τεκνία, μη αγαπῶμεν λόγω μηδε τ' γλώσση ἀλλα
Tlio rendering of the Vulgato is aureosted by ii. 27. Me noto thoro
do tha thinoa that ars pisarino in his
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ἐν ἔργω και αληθεία. '' 'εν τούτω γνωσόμεθα οτι εκ τῆς αληλιας ἐσμεν, και ἔμπροσθεν αυτοὐ πείσομεν την καρδὶαν ημῶν ''oτι εὰν καταγινώσκν ημῶν
lar then as tho Christian is liko Ηini, lis is of tho traith.' The conceptionos Ming a child os tho Truthi ' is disserent stram that os Ming a childos God,' though practicialy the tWoaro idonticia. In the lalter cam thothought is of tho prosonco os ino divino principio as divino: in the sorinor, ostho sulfilmont os ali the ossicea os man.
καὶ ἔμπροσθεν αυτοῖ ...J ana, as R
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n καρδία, στι μείζων ἐστιν ὀ θεὸς της καρδίας ημῶν
What sonis Is tho superior greatness
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και γινωσκει πάντα. ' Ἀγαπητοί, ἐὰν η καρδία μη
livo in condemnation than illo heartia at varia e With tho tonor os uiopassage and algo ria the natural senas
applications os ille divulo revelation. In ine one inae uua revolation bringa RMuranos, and in uio ouior offectual
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'Τκαι αύτη ἐστιν η ἐντολῆ αὐτου, ἴνα πιστεύσωμεν -
tiones Dei. Invenimus enim quosdam non exauditos ad voluntatem examditos ad salutem ; et marsus quosd- invoniuriis exauditos ad voluntatem Et non exauditos ad salutem.