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8o THE FIRST EPISTLE OF ST JOΗΝ. LII. NI πάντων, και ἀληθες ἐστιν και οὐκ εστιν ψευδος, και
implicit', ali stat is sto vly brought toliot in later times conlp. R 7 . Thobolisvor abidos in Christ as tho Spirit
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καθὼς εδίδαξεν υμῶς, μένετε ἐν αὐτω. '' και νυν, τεκνία, μενετε ἐν αὐτω, ἴνα ἐὰν φανερωθη σχωμεν παρ-
man and divine inachera: Sonus Verborum nostrorum aures Percutit, magister intus eat. Nolite putare quemquam ho noni aliquid discere ab honuno. Admoners P sumus Perstrepitum vocis nostrae; at non sit intus qui doceat inania fit atrem nosteri. . . Magisteria forinsecus adjutoria quaedam sunt et admonitionea. Cathedram in caelo habet qui coriis docet.
Tito sanae urord φανερωθηναι is uae Isor tho fidit manifestation of tho Lord
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ρησίαν και - αἰσχυνθῶμεν απ' αὐτου εν τη παρουσία αυτολ εὰν εἰδητε στι δίκαιός ἐστιν, γινωσκετε ὁτιπας δ ποιων την δικαιοσυνην ἐξ αὐτου γεγεννηται.
tinction is tost in tho Latin and canhardly be preserved in an Englisti
avid that v. 29 contains a generalreason sor the conaniana in v. 28.
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iliat no personat pronoun is introducedin v. 29. And there is a surther pro-8umption that uis innio sula ect ia
καιός εστιν, εξ αυτου γεγέννηται); and
οὐκ ἔγνω αυτόν, εαν φανερωθῆ, ὁμοιοι αυτῶ ἐσόμεθα, καθως εκεῖνος , FBt min-out any change os Person. This appears to bo uio me r of Augustino πho Writes: ex ipso natus est, ex Deo, ex Christo. Bede virites
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The svor 1 Γλασμός occurs in tho N.T. oesy hero and in a parallel passage
Ps. Ixxvii. 38 sλάσσαι ταῖς ἁμαρτίας. - lxxviii. 38 ίλω τι ταῖς ἡμ
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de plantat. I 30 β. 35 3 6ξάμενοι καὶ
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current in atton. On the one fido the human element is seen in ἔλαβον, πιστευουσιν, γενέσθαι. On the other fido tho Divino elonient is seen in εγεννηθησαν, ἔδωκεν σξουσίαν, τέκνα θεοῖ. Comp. John ri 27 T εργάζεσθε,
The sanio ciear amertion os truths Which appear to bo in oppositionoxtenda to Other paris of the region Os Divine and human relations. Thoroia one absolute mesaago John xii. 48ὶ; and yet concessiona are mado stat