The Troades of Euripides;

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KOTES.

Laomodontiad a daughter Hesione, and sons Priam, Tithonus, and Ganymede, Whioli alter ere eloved of the ods. Tithonus secum tho consor of Aurora, and was ut last in that his old ago as immortui curriodis in a celestia cur tothe resone of the godes Ganymede was the cup-bearer iZeus Apollo and oseidon, ein unde the wrath, Zeus, were made to se in bonilago to Laomedon, in the whicli theybuit tho walis of Troy ut Laomedon cogene themis theeovenante reward, and Poseidon Sent arae monsterno rava geth land to appens the whicli Laomedon was construine trio sacrifice even his augiiter estono, tot devoured by him. But Herculos returning rom the Amagons, und Seeingruesione exposed for eath, covenanted o Alay the monster ani faveth maiden, io the magi mares hich Zeus ad given to Laomedon in restitution or Ganymede. et Laomedon again forswore his oath, and would notiive tho mares, alboit Hercule sto the monstor and roseuod the maid. Somercules

Ganymede is somelimes made in Solofaros, Ilus, O ASSaracus.

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796 ε πικεκλιμεναs, P. λίμνη κεκλιμε,ος Κηφισίδι E. 709. 800. λιπαραῖσι not fertile, for huc expressi totis iis

that Athon was λεπτόγεως, ut 'ricli in olive ii ' honose Aristophanes say that thoso who ive Athon this traditionalepithet 1 ais her in ternis more tittinitor sardines a Phulle, ἀφύων τιμην περιάψας, ch. 639. 810. ἔσχασε Se L. and . , σχάζω, II. 3.

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NOTES.

Suggested ορας, hicli exacti suit the antistrophe without even postulatin the resolution o long sylkiblos hicli is required by the readin in the text. Hermanu's rea liniis accepted by Dind. , ut the word, temptinius it is, ias no

μεταπλασμον δαρες, καὶ κατὰ 'περθεσιν καὶ ἔκτασιν ωρες.

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Zeus for this might400m to se an aspersion on sus ut Iwill toli ho Tithonus could nos influene Aurorario heli theeity. 850. ὀλοόν It is more poetical, and more in accordanee with thoisage of the word, to connect λοον illi φεγγος ruther than illi ὁλεθρον. I ancy, moi eouer, that Sen. ad his passage in his ind whon e rote, Memnon cuius obluctum arens pallente maestum protulit voltu diem. VPro. 248.

run a tollows: αλ ιστόν ἐστι θηλυ μίσηθρον γένος 'αι γα σφάλεῖσαι ταῖσιν Ου ἐσφαλμέναις άλχος γυναιξὶ καὶ κεκοόνωνται ψογον ταῖς οὐ κακαῖσιν αἱ κακαί τα δ' εἰς γάμους Ουδεν δοκοῖσιν γιες ἀνδράσιν φρονεῖν.

Cp. 868, whicli is just the sume the participi regreeing with

acteri Stie.

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retribution to thos whos triend fel in Troy. '884. xημα. his is the nom. Zeus is called 'thou Atayof the oarth, and thou that rostes on it. The doctrine that the supreme godhead was the Air whicli supporis the eurthand est on it is distincti recogniged in Frag. 869, 35 Nauch in the alter passage ein referre to by te. N. D. ii. 65. In N. D. i. 29, te ascribes this doctrine to Diogenes of Apollonia cilio following word of his Frag. 6, Mullach ut

ali event impinthi viow κα μοι δοκεε τι τηρ νόησιν ἔχον-Dαι ὁ α ρ καὶ Detro τούτου πάντα καὶ κυβερνάεσθαι, καὶ πάντων κρατέειν, καὶ Ου ἔστιν ουδ 3 τι μη μετέχοι τούτου. o Democritus Frag. 5, Mullach Snys, υκ πεικότως ων λογίων ν θρίπωνολόγους δ νυν ηέρα καλέομεν Δία μυθέεσθαι καὶ πάντα ὁτος οἶδεκα διδοῖ καὶ παιρέεται. his hypothesis, that tho arti is

supportet by the air, is ascribod by tui. Mor. 896 into Anaximenes, and by Aristolle De Caelo 2. to

της γη 5χημα is applied by ippocrates to th air. Aitor apparenti identityin Zeus illi ir, Eur. ut aside thequestion hethor the law of his action is to bo ound in Necessit or in the Anaxagorean ους, ut nil by finaltyeXpressin his adoration foris mysterious Principio of good whicli currio on the morul overtament of the worid. Eur. appear to mali an opportunit horo sor inastili to ive ulterane to his religiolis viows for it is hard to se howthis sudilon and subito postropho ofit dramaticali thecircumstances of tho Trojan quoen. Ind00d the subject is utonoe disinissed ultoris assin exclamation ironi Menelaus. But it is qui te in tho manno o Eur. Who uimed ut elevatingili popular viewion religiolis dogma, uni purging the lati ero iis frivolities uni dolormities. Tho fine phrase, δι ψοφου

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892. αιρεῖ, an ullusion to the nam Ἐλένη a Aesch. 9. 761 ἐλέναυς ελανδρος λέπτολις, and the prob. Spurious paS- sago Hec. 442, Eλένην δοιμι, δια καλῶν γαρ μμάτων αἴσχιστα

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948. τὴν θεόν. Aphrodite Pale would omit την, ut AeeH. F. 1129 την θαν ἐάσας, here the metro demand the

Above belli compare ; ut his mallescit ver hard to iv a

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ἔπαθλον ἔθηκε τω ἀριστευσαντι κατὰ την μάχον Δηtφοβος εγενναίως ἀγωνισάμενος ἔγημεν αυτην Helen thereiore as

ISi pers. elen, in comparintho suffering with hos of the Greelis, Anys 'Durum et invisum et grave est Servitia ferre αtior hoc olim iustum Onnis decem captiva. '' BuSche

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984. Μενελεω gen. 98J. Eu, iton ound wice in a verse three time below, 1244.

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