Latin works

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la down that a in must protectiis subjecis lives and property, and Since ali oppression Dan offenc against God as et a man, his doctrine admits of a id erapplicatio than he himself actuali gives it Again the in is supreme ver at human Law, and et byvirtve of acia os stili igher, because divine, authority, is bound to ut in accordance illicit, and ma not se his dispensin power Save so the weightieS reaSonS. Onc more, in dealin with heming' relation to the Nationa Chiarch, i Wycli cloes no assigno him theposition o iis Supreme ead the tenderac of his arguments is ali in his direction. Whateve is fimportance to the national ellare comes illiin the King' jurisdictio : his is the keynote of his doctrine, and Henr VIII himself could haVe Sked O more. Theminimus se that he Bishops do their,ork he

logian a iis priest, an triae theolog is no the theologyof the ope or of the Decretais, butis theolog whiclicata justis itfel on the basis of Scripture That the in must e the ultimate judge of hat is scripturaltheolog and what is no the De mcio Ko is oes notSay, ut again Wycli supplies a foundation on hicli

note the suggestion that artiament an a Synod of the Clerg Sittin together hould formis cour in hichecclesiastica complaints hould e eard, and whose sanction hould e an indispensabie preliminar toeXCommunication. O the ing's absolute right towithdra ali clerica enclowmention the ground of thegood of the Church, as wellis of his right in case f

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INTRODUCTION.

of the Sanctuar of Wesim inster is twice allude to 99 157 and 169), but in a manne whicli allows us tot magine that at the time Cyclis as ritin publicinterest ora the subjeci ad greatly subsided. The schism in the papac is severa times mentiones I p. 1aO, 7 Ia I, 3 133, 6; 26, 3I; I9, 5; 26, 7). Therars of these reserences hows that Urban's Bullis November 1378 had atready been issuex in the secondthere is a dissiculi in the texi hich may lea to stightly

different views. Accordin totur MSS Wyclis rites et revera aut nos utrum ipse Sc. Robertus ibornensis,

i. e. Clement VII vel Gregorius XI ' occupat atrimonium Cristi iniustius. It has been suggeste that Gres ortu here a sit of the en or Urbanus in hicli case Wycli a the time o writin was atready disabuse of the good hopes of Urban whicli helia conceived a the time of his electiora. On the other han a se lines further clown Urban is distinctly

Spol et O a papa nosur, an it seem at eas possibieto construe the ex ascit stancis, at in iis meaning obe: in it is hard o say hether the present Anti- POpe ita OrSe Surper than was his legitimate rede-CCSSor. In an Case the disserence of date anno beimportant, O in ne passage of the De Ecclesia Cycliflia atready classe Pope an Antipope together asduo Seni monachi. The remaining referenCes to thesChiSm are quite genera in ternas, an an allusion to thepoor soldier stillis raransome in Spain perfecti harmoni ges illi the date 379 hicli the connexion ofthis ighth book of the Summa illi it immediate

Foris fui account of this se Dr. Loserth' introduction to the De Ecclesia. The reach of the Abbey's privilege of sanctuar too Placein Augus oth, 378. On the 18th of the followin October Wyclis laidbes ore the Partiament a Gloucester a memorial in Whie he defende the

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The De moto figis is at present X tant in three

manuScriptS, Vi Z Vienna 45Ι and 3933, an Prague X. D. II. Our ex is Munde on a transcript of the

firs of these made by r. . tange so the wyclis Society. With his transcript r. Herigberg-Frankellias colla te so the Soci et M S. Vienna 3933, an itis also rom his notes that e re able to give the foliori in description of the wo SS.MS. Vienna 4514 Quo ted as A. On aper firs and las leaves archment), mali to. Bound in ood overe Mili eather. On the rs leas is ritienci Super Cantica Canfici, and then in a disserent writi ni Wycleph de lassemia ossicio regis On fol. 86 the copyis of the De Blasphemia has ritte thedate circa senuecosses sub a. d. 432, and signe hisname: strach. The De Osscio Argis occupies TIo5 18 of the S., an is rit ten in a firm and practised hand of the res hal of the fifteerith century, in the opinion o Dr Hengberg-Franke identica with thato the De Blasphemia. The De incio Regis is precede by three leaves Trio 2- , containing an alphabetica catalogue of Wycliss Works, an followed by an ab ridgment of the reatis heade&: Senuncia de osscso regis in congendi sic habetur, Occupyingi. Ι 83- .

In doubie columns, marhed in his edition a, b, c, d, soreach leas, illi a division into paragraph by means fletters in re in in the margin A, B, C, etc.). Thetex is precede by a table of the content of the differentch apters, an folloWed by an alphabeticali arrange dindex. A the oot of the page there is occasionali a gloSs, apparenti in the fame handis the text. On the inside of the coverint therio of the page a hand of the secondaal os the fifteenth centur has written Versa Berengarium, fuge icless, cede Rihardum,

Implicet hic errat, hic Sacramenta retractat.

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INTRODUCTION. Beneath his in a an in the fifteenth centur is writiem IV. 5, ollowed by the words Liber Pauli deSlawikowios. his Paulus de lawikowic is mentionedin the Monumenta Histor. Universitatis ragensi I. 3oo, as havin taken his achelor' degre a Prague in

From the foregoin descriptio of the wo SS. twil be seen that S. 3933 is probabi the earlier of the

two, and Yperience has hown that it is also the better. It has there re been Deely used to correct the mistat es of S. 4514 but the collations at the ootis ach page enabi the reade to se at a glance the reaclinio both manuscriptiwhereve the disser. It is needies to saytha Dr. Stange' transcript of S. 4514 was made withabsolute aithminess. The Editors have, however, Mundit necessar to Completet revis the punctuation, and the have also thought it et to distinguisti propernantes by initiat capitals. In ali ther respects S.

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DE MUNICIO REGIS

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DE OFFICIO REGIS .

Fol. 105 a. CONSEQUENTER ad ordinem clericalem restat de militari AsterilleClerical,

De Eccl- ordine pertractandum tum quia dictum est in materia de Prde ex inlis

1 8 d. p. for reatinent.

i.6 privilegiis ecclesie quod quantum in neutri tenetur monachUS L. πέψἴ bobedire abbati tantum vel plus tenetur homo legius Regi rata': d. diuis etiam quia vale ad intellectum scripturarum et ' u

observanciam religionis cristiane. Ideo pro declaracione stisti hiil ulteriori restat secundum fidem scripture et testimonia PU*β 'Υ 'U' ' Sanctorum doctorum declarare Regis ossicium, et secundum quam armoniam potestas regia et sacerdotalis potestas Io correspondent. Iste enim potestates intelliguntur vestis In therars place

Stragulata Quam matrona nostra lanifica fecit sibi ut tetigi stand that he

ta scripture an the

superius secundo capitulo. portet ergo inprimis capere '

quod potestas regum et militum Sit ei de Scripture , b, i hi ἰωὰρ canonisata et testimonio sanctorum doctorum multipliciter esst 1s approbata. Nam caput ecclesie in perSona propria OlVit Soh oh ighhim Mati xvii didragma Cesari Matth. xvii et recepit que sua sunt sibi bc kti Μ, i isti reddi Matth. XXii. Unde a tribus regibus voluit in suis pri isti Isth

R mordus adorari Matth. 40, et a militari ordine sepelliri be rendere to

11. Matth. XXvii. Princeps eciam apostolorum I. Petr et docet And wille that

J Ier deum non dicit propter mundum vel comodum tem- :

porale. Et post pertinenter Xplican Ordinem SubieCCioniSI ii' s)6khphin tota universitate humani generis sic subinfert Sime regis P. za o dis quasi precellensi, sive ducibus anquam ab eo missis ad vindicIam 96gilo eria malefactorum', laudem vero bonorum. Nec sunt audiendi stulti Ihi υ , fingentes quod adverbium similitudinis conota reputatiVam In his ex the

intencionem B. scripture, B. mam litteris rubrisci poteStas regum et militum est ex fide scripture, B. ' testimoniorum, A. malorum, que, repugnativam, B. B

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a DE OFFICIO REGIS.wox res quasi et apparentem precellenciam, non realem, quia tunc ' doceret

όπ' Vicariu CriSti pro religioni regula quomodo Cristiani subi-

m C is meret cerentur hominibus secundum rationem fictam fantasticam

Poxςnx et allacem Sed sapiencie 10 dicitur, quod Spiri Iu SanctuS Wigd. i. s. discipline effuhie solum Ideo blassemum foret credere Spiritum sanctum in principio sue regule fingere huiusmodi duplicem siccionem. Iterum conformi evidericia in secundam. So in the word Parte regule, qua dicitur spe ducibus umquam ab eo missis,

nor a stan Conotaret hoc adverbium Iamquam non eram raelonem Sub-

quam uiato them

that are senti ieccionis sed salsam duplicitatem coaccionis. Cum tamen o

llim the context

Sho S the mean notum sit ex serie textus cum racionis iuvamine quod intendit

2: 's. Lbii Cri Stiano debere Subici Regibus regum ducibus et ministris thhi: .hibiis non Solum Secundum racionem Proprie dignitatis, sed secun-ghnicie 2 6s ih dum raCionem qua miSSi retendunt regiam potestatem. ii rhα ἡ Ideo ista sinkategoremata quasi et famquam quandoque eX-15

qiarim in ille Prim Unt remotam SimilitUdmem et apparenciam In Scriptura, times mar mere et qUandoque racionem realem', secundum quam modificatum 2 o.

somelimes a rea eS Veraciter tollendum. EXemplum primi ob m. nomo Iob xiv. a.

relation.

Instances of the quas flos egredi, e conferi Iur, et psalmo 2 Tamquam as , P . . 9 uli confringes eos, et Sepe alibi in Scriptura Ubi Si enSus Ps. i. s. misticus. Monotant hec et adverbia similitudinem propinquam vel remotam, ut pertinet Sentencie exprimende. EX- Instanees of thei emplum Secundi est illud Joh. 10: Vidimus loriam eius Iohesi a

onur Johi gloriam quasi unigenitia patre, hoc est gloria δ' quam apostoli λiκ cernebant in Cristo habuit veram acionem dei filii naturalis 25Nam alii dei filii adoptivi hanc gloriam, tam in via quam in patria, sed secundum infinitum inferiorem et disparem racio- nem. Et Sic intelligendum est illud Salmi vili': E isse Pq. ix. s. iii μ' Iet2 ' tamquam sponsus procedens de thalamo suo. Habuit enim Verani Vψὲ λψ ψ fh es ' et neceSSariissimam racionem SponSi eccleSies; non quod non sosuit, ante exitum suum de utero virginali caput ecclesie, cum

esse pro tunc A. scilicet distinctione pri sanctus discipline, A. scilicet fro sanctum, A. Idem in pro iterum B. si sine, A. precedunt, . y quinque pro quandoque, A. ' in mari tu rubr. Quasi et tanquam, ista adverbia dupliciter sumuntur, B. ' qu gl. B. δ' gloriam, A gloria, correct ex gloriam, B.

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DE OFFICIO REGIS.

prius sui eternaliter secundum deitatem et temporaliter secundum humanitatem. Ideo habuit racionem sponsi procedentis de thalamo, cum corpus virginis fuit domus singularis quam Cristit inhabitavit secundum mediam plenitudinem gracie The plenitude

5 qua, ut creditur, mulier habuisse non potuit meliorem Sicut i 'Im: 'i enim Cristus habuit plenitudinem gracie unioni qua in natura h .s Ailiumana maior esse non potuit', sic mater Sua habuit plenitu vico, dinem graci spiritualis cognicionis qua in SeX semine I kἡάh b ''''maior esse non potuit Stephanus autem habuit plenitudinem

nition. iii grace

... os predestination.

io graci praedeStinacioniS, Ut patet on. 10, Uce Q, Ct Q. Prima autem gracia in superlativo gradu dicitur habere plenitudinem secundum praecellenciam, secunda vero in compara The plenitude

tivo Tadu dicitur habere plenitudinem secundum super-is by Wayis pre-

habundanciam, sed tertia gracia in poSitiVO gradu dicitur eis, ἡάζὰὰπ 1 habere plenitudinem secundum sussicienciam, qui gradus gracie taedi. ' licet omnibus predestinatis insuerit, in Stephano tamen hic invia secundum quoddam caritatis privilegium rutilavit. Unde notandum ulterius, quod omnes isti tres gradus graci solum insunt praedestinatis et a primo instanti generacioni subiecti 2lπό ao insunt continue usque ad statum beatitudinis. Et ita quelibet : m. talis continue est gracia, et inpossibile est quod subiecto Suesis' ' Ash 'Ninsit maior gracia quam est illa, et sicut finaliter faciat ultimam capacitatem in patria sic continue hic faciat societatem vel disi posicionem correspondenter ut adquiritur hic in via Cristus: autem Secundum primam graciam fuit plene homo et perfectus vir pro primo instanti sue conceptionis, Maria vero diu post

suam conceptionem in unione anime et corporis accepit esse hominis Uterque tamen exivit Sanctus ex utero, sed Cristus tanquam inhabitator totius ecclesie. i. Redeundo ergo patet quod sensu apoStoli Si asserere The feri, et Pet. regem debere quoscunque alios in honore mundano Prae-plainlyassertS

Pet. i. 7 cellere. Unde et subdit in eodem capitulo Omnes honora e p' β*8' Qxhqrη

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qDE OFFICIO REGIS . primo iniungitur obediencia caritativa ad singulos,

We mugi honoυμ honorale Cum enim homo Sit duarum natusarum utraque,

nil men since

thenare made in quarum prior facta est ad mastinem e similitudinem dei Gen. Gen. i. 6.

God. IQ, non mirum si omnis homo debet secundum corpus quemlibet hominem quoad animam honorare. Secundo vero 3 praecipitur connexio humiliativa ad proximos ira eratim emWe must ove δε di Nichil enim magis connecteret proXimos in humili

bu . q. s. ' amore staternitati quam deVote ConSiderare quomodo omnes si h k no a eisdem Primi Parentibu Secundum carnem processi-chfigi dii ' HS et tu Secundum generationem spiritualem a Cristo et 1 osancta matre ecclesia geniti sumus hec enim est vera fraternitas. Sed tercio adicitur notio', ad haec duo mandata fina-We must ear liter vinculandum Deum Ismeis, nam inscium satientae' timor Prov. i. .

the egini in os domini. Si enim Cristus dominus deus noster hec duo man-

davit, et facto docuit, quomodo timens eum ut dominum et 5 amans ut patrem eius monita non servaret Malach. i scri Mal. i. 6.bitur Si ego sum dominus, ubi es timor meus 8 Si ego sum paler, tibi es amor meus 8 Et Joh. Xiiii docetur in quo stat Joh. xiv. 23. effectualiter amor istes: Si quis, inquit, diligi me sermonem Butaesides ali meum servabi Quarto vero concluditur ordo ad hec tria o

this for the salie . .

of order, must monita observandum Regem honoriscale, licet enim debemus

iuxta primum mandatum omnes honorare et iuxta fraternitatem diligere tamen oportet quod Sit ordo in utroque, cum cantic et ' dicit ecclesia ordinavi in me cari Ialem. Unde ad Fo1.1OBa. denotandum nobi preeminenciam honoris et reverencie regi Songos Sol. b. ., hὰ b his bus pendendam Singulariter dicitur Regem honoris ora. Rex bii h Q ''' enim S de Vicariu quem proXimo dictum est esse timen-Vyς' dum ideo necesse est sibi servari honorificenciam in eius vicario, et per ConsequenS, non ObStante quod Sit frater nOSter Diu. differenter ab aliis fratribus honorari. Et illam effectualem op recellenciam honoris credo Sanctum papam diStinguere per hoc verbum honoriscale oh. ' dicitur Oui non honorisca boliti v. 23. Eum non honorisca pastem, honorificare enim est effectualiter Secundum quandam precellenciam honorare. Ailain Pete en Quinto vero subdit beatissimus papa petrus in eodem

motio, Λ, notio corr. edd. est post sapiencie, ercio, A.