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heeum hauyhty, and committed abomination est De thee,' ' xvi 46, 48, 50 si eat in os the abomination Os Jonas alerin, hic litire sescribsed by Samaria and Odom; by Samaria, in t 'ad os Gomorrah, as o salses, and by Sodom as O vil and it is de-olarod hat is signifiei in particular by Sodom, sor it is suid, This reus trie iniquit of Sodom, viZ. Seli love, hi et is here signissed by pride an avorsion to the good hings Ofiliari ty, signi- sed by si lut of rea ἐς an aequiescone therein signified by δeeurit of αδα; a deprivation Os mei cy, deserit,ed by nothirenyth ning the hand of the mi8erable and nee and a consequent alutis solsiove insectingruit lusis, signifi0d by the daughter beeomin hausti tys lusis are datisthterm Hene it is very evident hut is meant by Sodom, consequently that it is no tobe undorstood accordinito the historica sons in tho solio vingehaptor, ut that by Sodom in that hapter ure signi sed in an interna sense, uel thing as aro here deserit,ed by the Prophet, vig. tho hings hicli ar o soli lovo; ut Sodom in the ollowin chapter is describsed more inlidi than in tho Prophet bouauso the subjectoreatodi in the Propho is consterning the
abominations fuerusalem, AhOwing that the were greater hanthos os Sodom; a is also evident froin the Lord 's Ord in
tion, ut concerning the human race ma appear si Om theseries of the things troated of in an interna sense, Ora vitii the three men that is, illi eliovali, is to e stili in Perceli
in the humati essetice illi the Divine and the Divino ii
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tho human whoros ore lieni pereeived wliat a the naturuani qualitu of the human auo He was destrous to depar homilia perception and liought, hi elicis signi sed by His destring
tiore et Ovali alii, it signifes that tho Lord ad perceptionstom tho Divino principie . 2225. halla onoeal from Abraham ha Iam Miny-thatherob is signi sed that nothing ought to e concoaled ei ore the
great is predicatsed of good, and numerous f truth may appenriroin ther passages in the orti, ut it is n00dies here t ad duce them Truth rounded in good, orariath derived from good, in a genuine ense, is spiritual good Thoro re two ind of g00d distinet froni uel Othor, vig., colestia good an Spii itual
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than in the thini in princi lde, uti ii tho thini in principi doc
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Bouauso I have linown him, signis es that it is truo by reasonthat he wil command his sons, nil his Otis ustor him, and they hali 009 tho way os deho vaticio do justice and judgment, signitio that from Him is ali ii doctrine os charit und aith Son are those ho re prinoiplei in truth hous those hoare principiet in good nessos; ab is doctrine justice is redicate, of good, judgmen is prodidatod of truth ohat otio valimay bring pou Abraham that hiel He has spolion Os him, Signities that thorosor the humati sessonee hal be adjoined tollio Divine.
to any particular hutSoover, O lino it is ibatio that it is ot Sueli a nature nil qualit whorei ore in the present eaSe tolino hi in has relation to that hi elicis redieatsed ani similites that hieli is meant uecorditi to tho series of the thingsareat Od of that it is O, Or that Di true.
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ne man nevertholos Was O erented that these Wo Paris filio uti constitute no minii, and that there hould bo no thordistinction etwoen them, than sueti as exist8, Comparati Vely
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and thi ueeordinito conseioneo, ut right is, whon an thing Sjud ged rom a principio of law, and thus froin the jus princi lite
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applied iustead of judgment in lilio maniter in David, Hethat Walliet entire, aud orking justiae, aud speret in truth,''
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the falso prinoi pie, in is evit. 2238. Iehoeuh uii that heret, i Signi sed pereepti iii, appoars si Oin the significationis saying in the historical sense,u denotinguo pereeive, concerning hieli uult has been sui dabove. Whon his expression, aeti ovali Suid, ' Oecur in tho historica paris of the ord, it signi sos a terception, hiuli Atio altogether continuod with the sol egoing, ut in Some respect
an truth ith in apportuining to mali, then there is asten essan desolation, OnSequently consummation concerning hieli
2240. That ery solio salso prinui plo, and that in is ovit,ma appear froni the significati in f er in the Word that ery
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with the Prophois, hieli is uel that evit is ound in tho plauseos truth, ignised by araeab inst0ad of uliginent, and tho falso principi in tho placo of good, signissed by a ery instoad os