Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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2386-2389. GENESIS . . illi

good is continuali sto in in rom the Lord, ut it is vi os liso hieli indor it be in received in the trullis hiel, ut 6

but stili his truth doth no livo in him o longis hoci in tholis of evit; sor Auch a mari s like a reo On hieli are ea vos audio fruit; and that truth is lilio light unattendod uitli Sic ut ascis the eas in inter, hon nothing rows; ut hon it satioudod ith hoat, thon it is ille light in the pring eas in, Whon ali hings ogin to vegetate. In the Ord, truth is om- paro sto light and is callod light, ut love is comparod O hoat, and is also callod spiritual hoat in unother is also truth muni

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ii lars hieli hic id ut a generat dea : a sui ther iurpi se hore in is that the who are o princi plod in Ove, may bolopi in ear, and may thusio impresso vitii uri e to variis tho Li)rd, and yto Him sor oliveraneo; liene it is evident, that there is noli arm in bello vin the sens os the lotior, although the intei liuissenso tenelles ther iso, i it l, done in Simplieity os litiai t; but 0 hali spoah more fuit On his subject in the explientionos vorso 24, here it is suid that et Ovali caused to ruin ponSodom and Gomorrati sulphur nil ire. The anget solio rein the interna sense of the Ord, stro S sar rom thini in that Joh ovali or tho Ord destroy any one that theo cannot evenboa tho de of Auch a thing, and thorosore heri his and simila passages in the Ord are read by man, the ense Os thelotior is east a it ero boli inii them, ill at erigit it domos tothis that ouil isset is hal destroy man, and that tho Ord

grounded in ovi is o great ma appear from the Significationis Cry, Oncerning hieli See D. 2240, a botri prediented Os hosai Se principio, and in the reSent case, O the salse principio grounded in evit, se n. 2351.

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is signised that tho Ahouldio rem ain tu a State flvit, ut lieni si rom tho signification of aris in g, and Oin sortii, and uis liliis placo To ari8 is an X Pression hieli steti Oecur in tho ord, but it intorior signification i litti attendeduo, inusinuetius it is a common and familiar expression frequently used tu Ordinar diseoui se, nevertheles in an interna Sonso it implies elevation us in the preSent case, si Omivit O good sibi the indis elevated when it recedes from evit, se n. 2388 go sortii isto reuode rom, o no i rematu in evil luce is a state Osivit, se n. 2393 enco it is evident that this is the signifieation otthese ortis It has been frequently hown bove, hut is honature anil quality O thOSe ei SonS, horare principiet in thoknowledgos os trutti, ut at the Same time in a lis Os evit, vi κ., that s longis tho ara in the lis of evit, they bellove nothing, sor it is no possibi sor any one to ill evit, and in consequencotheroos io do ovit, and a tho sume time by aith t aulino ledgo truth hone also it is evident, that num annot e Saved by thini in and speat in truth, Or even OOd When ut the Same time e ills aud in consequene os illing, Oe noth in buto vi ; it is uiati's ill principio hiel lives aster death, undis Othis thinhing principio, ni S sur ascit ath been Onlornuit, loto his ill prinoi ple This Oing the case, it is ver pla in O incapabio an is aster death of thini in concerning the trullis of saith, hieli ho has imbibed, ea, hiuli ho has augiit, it

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t, a tho citios hie huel ovali verthrow, andae repente not, and totaim Oar a ery in the mo= ning ' XX. 16. Inasmueli asmoria in in a proper Sense signifes the Lord, His coming, and consequontly the approauli 1 His ingdom, it ma appear hat moria in furtho signisses, vi g. the risin os a Ne Chureli,sor his is tho Lord gaingdom in tho artiis, aud his both in genera and in particular, ea, and also in Singular in general, When any Chureli is at Sed prunowin tho ad of the arth in

I articular, hei man is regeneraled, and is ad nexu, Or thentii Lord ' hingiloni arisos in him, and o beeomos a Church; and in inquitar, a osten a tho good of ovo and of aith is Operative in him for in his is the Lordys coming Heneo the resurrection os the Lord on in thiridis in the orning Maru

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b ea, ver moment, in the minii of the rogenerato.

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2408. est sera Menture thou e consumed in the iniquityi theisit that hereby is signissed est the should porist, in viis

originatin in hat is false, appears rom the signiscation finiqui tyras dono ting ovit an si otia the signiscationis cit asdenotin doctrinals even Suchis are salse, concerning hieli Seen. 402. What is meant Levi original ing in hat is salse mavapponi si Om What was alii n. 1212, 1679.2409. Vorse 16. Andrae lingered, and the nien isti hol fhi hand indis the hand of his me, and of the and of his tuo

See note n. IIll consterning the meanin os tha term indicationis vinia Oatino, as here isod by the authori