Mediæval preachers and mediæval preaching. A series of extracts, translated from the sermons of the middle ages, chronologically arranged; with notes and an introduction

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From a sermo a the desticationis athurch Do the Gospes. Itis Worthyis notioe, that he homilies de vere o simila occasion area Vs more elaborate an ornate than the ther cliseourses of heu respective authors. The presene osci man dignitaries the vas eroWd, the character os the service iself, probabi acie asi spur to the imaginatio of the reacher anu . rhino oris no exception to the riae. Vol. i. p. 134.

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nes is ueli, that it neve remuin in the fame condition. Whetice also no vnstly it signifies tho Norid, Whereo the mutabilit is perpetuat, and hicli cannot exist excepti mutation. To a nothingi in heaven, an time, and days, and monilis, and e S, Whieli are

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111 THE LORO S LAS CHARGE T HIS DISCIPLES.

have Him i tho forsalie it He phraided them sortheiri Gess He reprehended them so their mibello For albei that Simon Peter, and Mar Magdalene, and those two discipies o hom the ou hau appeare in the likenes of a strangor, hau mos certaini andra lytestified that II had risen, and that the had seen Him, the

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the worid, and preoch the Gospe to very creature Belare,

He had suid, Go no in to the tost of the Gentiles, an into an cit of the Samaritans enter e not. Fora am no sent but uni the lost shem of the muse of Israel. ut noWH Command them to go into the hole ortu in whicli ho reprobation os the eWs, and the electionifth Gentiles is mos manifesti se fortii. Whene also the ΑΤΗΕ satin, Desire of Me, an I shal sive the theheothen or Thi=i inhm itance, and the ulterinos paris of the earl for Thy possession But that hieli e salth, Preac themove to ver m eature another Evangelistexpounds, Go, testo ali nations. For the fame hin is signified by very creatur an by ali nations. A the Apostle aith concernis charity that it bellenet olithings, vel ol thinys, en siret ol thinys Whicli is nottrue, unies it e talien in a particula sense For is

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Stones, nor to anythin eis that is void os sense audreason. For there are, ho understandiu to subtillythos things hioli are plain, rendo them' dissiculi.

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allusion to ecclesiastica rites hiel the contain, aud Domiti ingenious maune in hiel thpy frequently allegori se old Testament historius, beginning at he egi nning and car in the mystica interpretation right througi to tho

an are almos entiret deficiunt in pathos. Titis is the

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