Mediæval preachers and mediæval preaching. A series of extracts, translated from the sermons of the middle ages, chronologically arranged; with notes and an introduction

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qui a bono retrahunt; SeeunduS deSideria Carnis, quae mala suggerunt tertius, cogitatione mentiS, quae plecare cogunt. De primo populo scriptum Si Si d. m. t. S. t. n. SSO pro De Secundo V e. here are many proos that severat

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cogitation pure.

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are sone ver myraea in are like a fore burden to heonysior me to bear. Consider, then, these Wo oris of men,

multitude of his uili, he is ashame to conses that whioli ho has done and although he may deepi grievem his sitis, et seolishl hidin them in his οὐ con

In the original, a play po the ordS, Whiel the Englisti cannot imitate: Nolentium, non Valentium.

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Thorioilowin sermoni tho Dedicationis a Clim et is an excellent example of the allegorica trestiment os an tu Testament isto .

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ine servant into the house. Beenus there are certain

bchol spiritualladis are suspended in admiration, and although they pro eo no to ortis, nevertheles admitino ord os reachin into theti heuris o sar a tobelieve For sine the See that good me are Osten

S. Hildeberi, quotin hom in Vitigato, an notiso the Greeli, tahes the indicative, allowabbinough, as the imperative.

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namely the marriage, refused to receive them; ecausethere are many ho ure ready to rotatu hei teachers

menis; beenus the Church , increasin in strength, oblatu pomero receive spiritualis is so that filiod th tho spiritis prophecy and the grace of Viriues, he

i Tho texi read fulci, Whiel Boaugens correct into fulgere Butit is uel easter, by the addition o tWo letters to De the passive metri.

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preaeher When, by theis reachin the have alaedili lives of their parors, reti iun thaulis to Him ofWhose is they have received so that the attribute nothin in theis operation to themselves, ut to their Maher A that time Isaac a Walliin by the Way

made manifesto iis, of Whicli e re the stream of