Mediæval preachers and mediæval preaching. A series of extracts, translated from the sermons of the middle ages, chronologically arranged; with notes and an introduction

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tion, and While ho subduos to himself tho multitude bycausing them to bellove in CARI si molks, I say, and

no stantis: ecause hecis ver more nil more en tu ely

posses in Him true salvation and immutability. I sollowsQ ut hen e sat the win boisterous hewas afraid; and winning to in , he ried sayins, Lor fave me. The boisterous in is the vehement endea-vour of em spiriis to stir u the earis of men, and mine them resties in the persecution of the faithful or

shali e doti by the solioWers of Antichrist, he ill

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Work no miraele, and the torturer hali persorm miraelesbosor his very yes 3 et u Consider, there re, What

Wid o that temptation os the human soles for hose coiirago illiso then e utierly halion Do the very depilis of his thoughis, henae ho tortu es by erueityis also illustrioris illi miraeles 3 For,ith suci iniquityan docet mill Antichris an his minister be then letloos against the righteous, that the euris os even theblesse Ahalii structi With no mali ear. Wheno itis ruten Insomue that, is il ere possibis the shall

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even to individua men thon the Mud is thought adverse, and then it is held right to cadispon Gom; ut Whon the orid miles illi temporal felicity then, for-

as these, junge of the tranquilliit of the time; ut udge

es of us is to e considered so that, i the in of

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impossibi in his egenorat times. H quotes the alse Decretal as findoubted authenticity, and malles the amemistalios in tho transcriptionis tho Damos o Counciis andos opes into hieli his prodocossor had salten. aised Otho se of Chartros in 1091 ho, curioiasty enough, et nexample o violatinitho Cations by equestin conseerationfro Urba II., iustea os receiving it Do in his Metropolitan, tho Archbisho of Sens, ho isapprove os his election. His sirin opposition to ille adulterous arriage of Philip with ortrada lunge him into a se of trouble.

Nar a declared agaius him by the ing the laud of

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maining years of his life ore petit in the prudens administratio of his hurch, an in replyin to the numberlesscanonica question proposed O him, a the oraelem France,

plain, Stra ight rWard way in hicli they quot Scripture, and the comparative absone os mystical interpretation Itis Singula that, more than neo, vo cites the SalmS, no froni the Vulgato, ut rom tho old Itali version. quot hi sermon fro tho aris oditionis 1617, in hielithe occupydrom pago 258 to 304, of the seeoud Volume.

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THE OBD'S ASSION REFIGURE IN THEOLO TESTAMENT.

Thi isto tho sermon-or rea fise, a the author in another plaeecalis it-on the agreementis the old an ne sacrifice.J

That by this signi the ros there is salvation to ad Who a re mari edini o thoi foretieads, is testisied by Egehiel: The Lord salth, o through the mitis of Ierusalem, and se the mar Tau po the forehead of the men

Jer xi. 19. Deut xxviii. 66. The resereno icto our LOBN car in the Cross, the sim finis victor an exaltation, On His hocider. .

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that sis and that ory for the abominations that e done in

Se the note o the sine passage in S. Albertus, hereaster.

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CHRIsribor of in arthi mollier, Without an arthlysather, an a re-formen to the fame mage of GOD. To care o the similitude, in the fame age, DO thesidem Adam, ho a the figure os Cusis That Was