Mediæval preachers and mediæval preaching. A series of extracts, translated from the sermons of the middle ages, chronologically arranged; with notes and an introduction

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tili his danan fili his bour 3 Because his antecedent

Sin Went oti fissingi his meastare that of this da unditiis hou maderit absolutet complete. The Samo lungliappetis in sudde deat is and nexpecte accidenis, though the may appen naturat, an in ther disastersWhichiseem ortuitous they so the mos pari are theesseet an executio of the las sin, hicli, oining tselfio the thers, and heape up pon them, accomptishesthe mensuro Job says that the itiner hali die besore ho sulfils his day and the cause is no ther ut this that he accomptishes ad his in besore he has accomplis ted ali his ears And Who, then, an SSureyou, hora this da an at this our are ii 4n an in health, that the rst in hieli ou determine to commit shal not also be ou lasti That Israelitu and that Midianitish Woman whom the ea of hinelias te in actua sin very litti thought that in that ac their life Would Dd, as has appene to any thers. ut asthat si alone a Wantiu to fili the mensure of both, lis and sin and s Wore conclude together; to the endthat ali mansear an tremble to in again, notanoMngwhether that sin may noti thei last. 40. ut suppos that life is no ende ut the fame mometit in hicli the las si is committed,-whicli, the ther alternative,-those ho have de ui their

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io OD, iste has alaeady les it . . . . . Isidore says When GOD, b His secret aud jus judgmenis, leaves a soles, immediately the devii Aes possessionisi sor iis ternat perdition; ecause, to a that GOD leavescit, is to say that it is delivered to Satan 42. his is that mos miserable estatem sinat impeni

They are bound by the in os,hicli the have silexus

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yot notrio in Iam amplius noli peccare.

46. Consideroeli these Word of the mos lovingJΕsUs that thenare nolint sussicient to persuade, ut also to osten an man that has ineari: Iam amplius

no more. iecit sussice, o Christiam reddeme With My

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Let that sussice in Which thou has ulready offendestine; let that sussio in hicli thou has ulready despised Me; let that sussic in hich thou has ulready crucifiedine.

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THE SERMON O THE FIS HES.

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also This is the subjecti Which Phad determine topreaeli to-day. ut lave or a long time fel thatin the Festivulsi Saluis it is belle to reach like them, hanto reach of them, he more so ecause m doctrine,

them

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and in the charte in hichme honoured his With these

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Meyra has ustaeen relatin the legendis . Antony' sermon to the

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338 Aristolle, peuking of SheS says that the alone, amon ad animais, canteitherae tamen nor domesticated There the live, in their eas andrivers there the die in thei fountians there theyhide themsolves in their rottos andione amon themi so large a to trusi man, Or o mali a notri avoidhim. Author usuali condemn his characteristic offishos, and attributo trio lieir litti docility, or exceed- in brutishness buta amo a very disserent opinion.

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Is then in that universat cliastisemen ali ho beast os

also die S. Ambroso says, ecause in other animais, a more domestic, an more early Ilied had greater

communication illi men the fishes live at a distance, and retired om them See, shes, of ho great bonos it is o livo at a distanceio men. 4reat philosopher, being inest,hich Was the est count cinthe orid, replied That Whicli has the larges portiono desert: ecauserit has me a the reates distance. I S. Anton proached his also toIou, an is his asono of tho benefit for hicho exhorted ou to givethantis to GOD, he mirat,et have asserte Mili respectio himself, that the more he ough GOD, the more he

lias give mur.' But Psoon soland somethin eis more morthyis Wonder, in the circumstanee, and in the place. So many instruments of vision in a Wormis the ea, n