Ante-Nicene Christian Library; Translations Of The Writings Of The Fathers Down To A.D. 325, Volume 4: The Writings Of Clement Of Alexandria, Volume 1

발행: 1867년

분량: 502페이지

출처: archive.org

분류: 미분류

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benignant than besore, more agris te to his boon companions, Ender to his domesti , and more pleasant in his friends. But when intori ted, he Meomes violent instead. For Wine

solves the foui excrementitans mattera is dis Warmst, and mixes the acrid and base humoum With agree te scenis.

' an immoderate quantity of Wine the langue is impedia; tho lips aro relaxad; tho eyes roti Wildin the sight, as it mere,s imming throuo the quantity of moisture ; and compelladio doceive, they think that everything is revolving round them, and cannot count distant objecta as single. And, in truth, methinis Ι me tuo suns,' said the Theban old man in hiscups. For the si h bring disturbed by tho heat of tho mine,

frequently sancies the substance of ons object to be manisold. And thero is no differenes between moving the vo or theo Mi Men. For both havo the samo effect on the right, hicli, on account of the fluctuation, cannot accurately obtain

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salvation.

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THE INSTRUCTOR. 207pure, and dry, and luminous; and tho sint itioli is Wisost indbest When d . And thus, iso, is it fit for contemplation, andis not humid with the exhalations, stat rise smm Wine, Arminga mam liko a clo . We must not thereiore tro te o selvesto procum Chian mine is it is absent, or Ariousian when it lanes at Mnd. For thlast is a sensation of Want, and craves means init lo for supplying the want, and not sumptuo liquor. Importations of Wines hom Myond seas are for an appetite enseebled is excess, Where the wes even bes edrunkennem is insane in ita destres. For there are the se grant Thasian Mne, and the ple antinrinthing Lesbian, anda a Eet Cretan .ine, and sWeet Syracusan Wine, and Mendmsian, an Egyptian Wine, and tho insular Naxian, t hi lypersumed and flavo e another mino of tho land of Italy. These are many nam . For the temperate drinher, ono Wine sinces, the produci os the cultisation of the ono God. For mis inould nes the wino of their own munirysati y men's destres, uni a they mere is impori mater atio,

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deal of breath, as is it Wore being poured into an earthen arevesset, While the throat maes a nolse through the rapidi os ingurgitation, is a stiametes and unseemly spectacle os intemperance. In addition to this, eagerness in drinhing is a practice injurious to the partaker. Do not haste to mischie

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presence, test He sv in us, as tho aposue in indignation saidio tho Corinthians, μ When yo como together, this is not toeat tho Lota's supper.' me, the star called by tho mathematicians Acephalus Massi H, Which is numbered beforo the wandering star, his head resting on his breast, seems to bo a type of the

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gluttonous, the Voluptuous, and those that are prone to

ius heari, that is, to voluptuo ness and angere M the fons of the poeta say Hephaestus Was h led by Zeus Dom heavento earin. The trouble os fleeplemnem, and bile, and cholic, are missi an insatiabio man,' it is said. Wheresore also No 's intoxication was recorded in m Ning, stat, missi the clear and writton description os his tran gression before us, We might Mard With ait our might against Munkenness. For Whicli cause they Who covered the iname of his drunkennosa are blessed by tho Loes. The Scriptum accordingly, giving a most comprehensive compend, has e pressed ali in one mord: To an instructed man sufficiencyis Wine, and he will rest in his bod. '

λ τούτοις, an emendation lar τουτν. Odyss. xl. 65.

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os COST LY VES SEL S. ND so tho me of cups made of silver and gold, and of othera inlaid With practous stones, is out os place, Ming only a deception os the vision. Forii Du pour any Warm liquid into them, thevessela becoming hol, to inuch them is palatui. On tho other hand, is yοu pour in What is cold, the materiai changes iis quasi , injuring the mixture, and the rich potion is tarsul. Away, then, missi Thericleian cups and Antigonides, and Canthari, and gobleta, and Lepastae, and the endlesa inves

For, on the whole, gold and silver, both publiely and privates'

are an invidious possession When they exceed What is necessarriseidom to bo acquired, dissiculi to keep, and not adapted sor

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nposite. This then remains that we do, not mahe a ridiculous figure, M some are seen in the public spectacles outWardly

service is for agriculture, not What is conj. What prevenisthmo Who are capinis of considering What is similar homenteriaining the fame sentimenta missi respect in ho inolduis sis, of Which lat um, not expense, be tho me ure ' Forteil me, dore tho tableando nes cui unires it bo stud d missi

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