Ante-Nicene Christian Library; Translations Of The Writings Of The Fathers Down To A.D. 325, Volume 2: Justin Martyr and Athenagoras

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other similar investigations.'CHAP. XI.-The lais abrogatia; the neis testamem promised

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100 DIALOGUE MITH TRYPHO.

thereiore, God proclaimed a neW covenant which was to boinstitutod, and this for a light of the nations, me see and aropersuaded that men approach God, leaving their idols andoster unrighteousness, through the name of Him Who was crucified, Jesus Christ, and abide by their consession evenunio death, and maintain pie . Moreover, by the Works and by the attendant miracles, it is possibio for est to understandstat Ho is the neW la' and the neW covenant, and the e pectation of those Who out os every peoplo Wait for the good things of God. For the true spiritual Israel, and descen Lants of Judali, Jacob, Isaac, and Abraham inlio in unci

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DIALOGUE MITH TRYPHO. 101cumcision mas approved os and blessed by God on account os his salth, and called tho sather of many nations , are me Whohavo been led to God throngli this crucified Christ, M shall

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102 DIALOGUE MITH TRYP .

Cor. T. 4. Otto reada: vhich ho mentioned and vhich mas sorthose Who repented.

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righteous One Who serves many weli. And He Ahail bear oursina; therefore He shali inherit many, and shali divido the spoli of the strong, becauso His foui Was delivered in death; and He was numbered With tho transgressors, and Ηe barotho sins of many, and was delivered for their transgression. Sing, O barren, Who bearest not; breali forth and cry aloud, thou Who dost not travati in pain: for more are tho chil-dron of the desolato than the children of the married Wila.

For the Lord said, Enlargo the placo of thy tent and of thy curtains; fix them, spare not, tengthen thy cords, and strengthon thy stines; stretch forth to thy right and thylest; and thy seed shali inherit the Gontiles, and thou shali

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104 DIALOGUE MITH TRYPHO.

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might be drinen away for theis evil deeri done to Christand the Christians.

stillen tho nech. For the Lord your God is both Lord os lotas, and a great, mighty, and terribis God, Who regataeth

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and that strangere may eat your lauit in Four presen , and not one of you may go up to JerusalemJ For Fou are notrecognised among the rest os men is any other main than Four fleshly circumcision. For none of you, I suppose, Willventum to say that God netther did nor does foroseo theeVents Which are suture, nor formordainin his deseris for

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108DIILOGUE MITH TRYPHO.

CHAP. XVII.-The Ieaea sent persons thro h the whola earissito Fread calumnies on Christians. For oster nations havo not inflicted on us and on Christthis Wrong to such an extent as Fou have, Who in Very