장음표시 사용
141쪽
Eastoria Churei the Roman notion os onsecration hythe mere repetition o Chri St' Wordes. Nor again ould
tho disputo avo been continued iter the eereo assigno i ii the Eastorii bishops had givsen in to the uri histori ea subt lotiosi Seholasti theolog in his partieular. Insa et tho Grooks could not 00 hy there hould bo any disputo abolit the mattor, thini in that tho prayer
Supplices te in tho a non Missae iis, and was intended tobo tho qui valent of the piklosis of their own rites. Tho opinion os the Greel sin to the relatior of the wor iso Christ. and of tho Invocation to the con Seerationis the Eucharist comes ut olearly in the peooh os Isidore os Kiosi, nando on uiae 20, in unSwe to the Sophistrio os
142쪽
Latin opinionin his mattor, and 'o compelisur prioStSt conSecrate in accordane therewith. V An he notes On ne occaSion the repl of the Metropolitan o Russia
144쪽
th Hol Spirit Tho position maintained by Mar is
145쪽
Supplying the aut horit for the consecrationis the offeretigitis finalty the pru for nil involio the grue os the Hol Spirit, that it coming may apply the thing thon spolien to these gi sis no uni consecrate the offered gisis, and ehungo them to the Lord ' Hod und Elood. In amore CondonSed forna Marti reproduces the argument os Cubasilas, emphasi ging the disserendo belween the word os Christin originalty spolieni Him in tho institutionis hol uehariSt, undis repented in the formis a narrative bytho Chureli in her et o liturgida obediene to Christ 's
146쪽
See AppericliX, p. 321-322. QMd 9 322. Ibid. p. 322.
147쪽
that tho livin Bodymi ou Lord Jesus ChriSi is presentinuisibi by actua presene in the MyStery for lien, aiter ultering the Lord 'S Ords, the celebrat ing prieSt SayS: Mahe this bread the preelous Bod o thy Christ, and that whicli is in the eup tho prodi us Blood soli Christ, changin them by the Hol Spirit, then by tho operationo the All-hol Spirit, supornaturali and ineffabi thebread is changed actuali and trul and reali into that very Bod of the aviour, and the win into His livingilo d. V
About his amo time, in the secondant of the even-t00nth century, Silvester Modve te made an attemptoo introduce Roman teneli in on thi potnt into the Russian Chureli. He a thoroughi refuted by Sophronius and Joannicius Lichoudi, and the Russian Chureli remainedfirm in ad hering to tho Eastern and primitive tradition. Whether o no this controvers brought it about is noteas to determine, but the custoni prevatis in the Russian Chureli to-da os a prostration aster the Invocation, a custommotis 3 et adopted throughout the reo Chureli. Beli are utSo run at this moment. Thereiore tho athos a Russian Bishop at his donsecration may, OS sitiingly, be quoted here. Noreove I belleve and hold that intho Divine Liturgy the consecrationis the Bod and Blood
148쪽
par of the priosis is logicali patierne alter Christ' acto consecration.
ΣΥΝTΑΓΜΑ ΚΑΤΑ ΑΖΥΜΩΝ, ΕΙΣ ΤΡΙΑ ΔΙΑΙΡΕΘΕΝ ΤΜΗΜΑTA,
Ἐν ad δὲ δεύτερον, ΠΕΡΙ ΑΓΙΑΣΜΟΥ ΟΥ ΜΥΣΤΗΡΙΟΥ. Συντεθὸν παρὰ οὐ φιλοσοφωτάτου, καὶ ἐν ἰατροις αρίστου ΜΑΚΑΡΙΤΟΥ ΕΥΣΤΡΑΤΙΟΥ Οὐπ λην ΑΡΓΕΝΤΙ ΤΟΥ ΙΟΥ. ... ΕΝ ΝΑΥΠΛΙΩι. . . . 1845.
149쪽
150쪽
secrationis the offere giit is notirought abolit throughtho Invocationis themoly Spirit, ut through the Lord 's
In tho Longe Catechism os the Russian Church, promulgato by the Hol Synod in 1839, we read: Q. What is the nam so that par of the Liturgy, in whieli ho Sacramen it seli is delebrato Mand consecratei' A. The Liturg of th faithiul; ecaus the aithiulonly that is, the baptiged, have a right to e present at
G. What is the mos essentia ad in his par of the
Seo AppendiX, p. 330. Cf. Argentes' dicta in rogar to the significano of hleses' an hlossing V Par II. PoSt. 1 SU0. II., Chap. 3, an Chap. 6 See AppendiX, p. 325-326. Suo he Peachin of the Ri ssia Church by the ReV. A. C. Headlam London, 1897, 9 6 7. N.B. The elements are regarde a mere rea and wineaster the Narrativo, an aster the oblation.' I.e the Invocatio an hiessing of themisis. Cf. The Orthodo Confession question 107, quote aliove, p. 106. Cf. also the Gros Catechism os icholas Persides, Athens 1903, quote Onp. 334 in the Appendix.