The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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TH PATRISTIC MITNES 8lovident that the Invocation is tho important saetor in the consecration o the Eucharist, and that . Isidore had noverheardis there bella more than ne uSe in ali Christendo minutiis particular. It is noteworthy that he does no mention tho Narrativo o Institution in his descriptionis the

attain Pardon.

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the earthirin forti grass, and even tanti now, hen therain comes it bring sortii iis prope fruits urged nond

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true, and energi ging, and all-powerivi, ut the anne is

unSearchabie. Better icit to Santhis that jus a physicali tho read through ating, and the wine and water through drini ing, are changeli into the od o the noeatin and drini ing, an domo beeome a disserenti Odysrom the forme one so the breud o the prothesis and the wine and water through the Invocation and the sescento the Hol Spirit are supernaturali changed into Christ 'sBod an Blood, and are not two butine and the Same. V In a homil he says: Totis partakointho Lambii tho

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Invoeation Formo that promised is no de eivor. V The witnes of his relativo Peter uariSour is to the Sameesseet. How then has it come o paSS . . . The

givo us the tollo in statument rogardin tho modo os consecration Oi the Eueharist. A thon the natura Rody

sanetification propor o it nec ordin to it nature, romit Ver union it limini, o also He a pleased that thel, read os the ueharist a b ein no vntruo mage os Hisnatura flesti, ein saneti fiod by the doseontis themoly Spirit 'hould beeome a Divine Body the priest,ho mal est he offering aetin a mediator in the transfer ironi ha is common to hat is holy. The seconii Coundi os Nicaea 7S A. D.), in hoSe aut Sthe bove extrae froni the Counei os Constantinopte i754 S reeor led, malles no complain against the ore os the Invocation heroin indieatod, and ives iis urther prooto the universa bellos an praetice in tho alter o Eu-

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naturali change into the Bod an Blood o Christ by the Invocationi the pries and by tho doseontii themoly

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In the modern Armenian Liturgy the conclusioni the Invoeation is repente lisine times, sora to malle it mean-

Word through the sacramenta biossin and the descent

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90 THE CONSECRATION O THE EUCHARISTA postles and through themmis hole Chureli, to do his:

Most intorestiniis the Replyii Manuel Great Rhetorii