장음표시 사용
151쪽
N.B Tho ploments are stili regarde a mere tirpax and winoranti astor the Invocation.
152쪽
112 THR CONSECRATIO X OF THE EUCHARISThymi Theo correspondes in man way to the Invocation
153쪽
enormit of this error any one pereeiVe a Soon a heconsider that this method of hallowin is opposed notoni to the andion and unbrokon tradition and praetice of the Catholi Chureli, as se avo sali bolore, ut is oppoSed ais to the essentia and propor ofinition itfelio the conSeeration Os ver Mystor in generat, that thepries ought to pray, invol in the Divino graee rom ab OVe
154쪽
114 THE CONSECRATION O THE EUCHARISTIn concludin this furvo o the patristi an liturgidat witneS to the consecration o the Eucharist ymo inanSwe to the prayerii the Church to that enit in the litur gida Invocation os themoly Ghost, and in notin howloya the whole asterii Chureli has ver been to this primitive eae hin and practice, e cannotio belle thanto quot the tentii hapter of the Ansifer of the reat Chure o Constantinopte to the Papa Encyclica on Union,put orth in 1895 - The ne oly Catholio, an Apostoli Chureli os hoseveri ineumonica Coundiis hold that tho proclous gitis ure conSeerate i niter tho prayer of the Invocationi theΗol Ghos by tho lessin os the priost, a the ancient ritualsii Romu and aut testisy; nevertheles alterwardSth Papa Chureli made an innovation in his alSO, byarbitrarii accepting the consecration Os the preelous giit a takin plaee long vitii the litteraneo of the Lord 's ords ake, eat this is My Body ' and irink,
155쪽
ΙΤ illiso bo ou tas to examine into the structureand the rationale of the Roman Canon Missae, in orde toso licit originali disserui in an mari sed degro ironi the Easterii Anaphorae in the matter of the eonSocrationo the Eueharist. In thor ordS has liat is Sometimes callod the esturn theor o consecration V any oot inprimitive antiquity, or is it a later devel opulent, tali ingit ris alter the severane o Eas and est ' Sine theoighth centur the Roman rite has ruted Supreme VerWeStern continenta ChriStendom, although ior three centuries longe the panisli rite Strugglod inusseoluallyagainst it Was the Cano Missae alway underStood asit is to-day, or has iis meaning been pervertet sine iis
io fore it upon otherset S. Isidore o Seville, ritin at the oginning of the Severith centu , telis iis that the Chureli verywhere colebrat sed the ueharis in the fame manner, and by
his deseription ii tho Liturgy,' and by his definition
156쪽
116 THE CONSECRATION O THE EUCHARIST
main question no beiore S it ill e noeeSSarycior usto turn our attention to the remnunt of the non-Roman
Aiter tho redita of the Narrative os Institution thepries salii a prayer se allud Post Secreta o Post Myste
158쪽
118 HE CONSECRATION F THE EUCHARIST containing however, the two primul factores, derived romth origina institution, O thankiu commemoration iGod' mercies, an os impetration o the Divino iussing upon the oblations o breui and wino. Tho ollowinginstane indieates laint that tho Narrativo Qui pridie
Missate Gothicum, Post Sanctus sor tho Vigil o Easter. See AppendiX, P. 337. Le Liber Ordinum, . . . publi pota in premi hre Oi . . . par om M. Forolin, Paris, 1904 Introitu tion, P. i. eq. Cf. also Britisti Mussum Additional MSS. 30, 844 30,845 30 846. Cf. Liber Ordinum, P. AiV.
159쪽
THE ROMA CANON MISSAE 19 sanetis this oblation that havin boon sane tisiod by the haud o Thy oly riget e ma receive them Thou holy Lord and Redeomer eternat. V This Missa is mos interestin in that it contain sogreat an abundanee o materia in a fossiligod state. Evon ascit is, revised in a definite directiori or publication, it gives his many Xamplos o beautitia Post Pridie prayors parallel to tho Eastoria Invocation Indoed, ou ill notfini mari Post Pridie prayors in the whol Missat hielido no contain a definite, though brios, petition to the hallowing of the oblations os read and wine. An X-
160쪽
aseend in the Sight o Thy divino Maj0st ironi his Thyglorious altar by the an is o Thy Angol, and et Thy