The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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No the word need bo ad ted to these hich so tho oughi recognige his para graphisi the Canon Missae astho Invocatior of the Roman rite. Aito tho Invocation ollows the commemorationis thedoad in Christ, and a Sestonii commemorationis the uinis, and the whole prayer is concluded by a Oubi do Xology. Surei there cani butine opinion rogar ling the anon Missae in iis textua meaning. Di the complete parallel in rationale of the Eucharistic Prayer of tho EasternLiturgius, and of thesestern Conformationi the aerament. V S. Isidore as right. In his day ut 0ast thewhole orid celebrato Milio Euchari S in the Sume manner, tho oblations of the Chureli ore consecrated by her mystica prayer o God so that prid. Tho Galliean rite a supplante by the Roman rite in the latior partis the eighth centur in Franeo. leuin 735-S04 A. D. was uetive in prending the Roman Se. In his Disputatio Puerorum Chap. X., O tho MassV)ho applies . Isidoro 's description o the even prayerSos tho Mas to the Roman rite. The whole prayer romPe igitur, .e the anon Missae, he putes unde th heu lingo Constrinatio sacramenti thus howing mos plaint theequivalene os the wo ritus in tho consecration O the Euchari St. Moreover, it Stan is to reason that tho Galli eanrit could o have been o quiekl displaeed by the Roman is the latior ad ossosse a different rationale of the contra prayer of the Liturgy. Alduin in his liber

Sacramentorum has preserve ldor iis a se os the old Post Pridie prayers, though utting thum in connection illithe offertor a prayer Super oblata, the Canon Missae havin displaeed ali variant formerly used in the Conformatio sacramenti ne os thes is quit striking. W are indiui, o terna God Almight Father, illi glorious passion o Thy on, o His rosurrectio alSO, and of His ascension into heaven Therofore e beSoech

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ma ascend in the Sight o Thy tende mercy, and that there a descend pon his read undispon his cupilio uinos o Thy Divinity. Ma there descend alSO, Lord, the incomprehensibi and nseon Majest os Thymoly Spirit, as i ldme was on to deScendispontho ossering of the athors Through the sanae Lor l. V Ol associations could no suffer the entire abundonmentos his prayer although iis concludin petition that theelement might edomo the Bod and Blood o Christ would b dropped in it ne position. Alduin had a large hare in the Caroline BookS, Submitto to tho Coundit o Frankior in 794. In Book IL, Chap. XXVIL, tho consueration os tho ueharist is

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the Sacrament of the Lord ' Hod an Elood disso fronili honesse limnsed by the kill os ainteres sine that o Sooth is consecrat ed by tho iuvisibio operationis tho Spiritos God these visibi by tho hand of tho artist that is consecrated by the prios by the Invoeationis tho Divino Name, these are limned by the pallitur illi tho hillos human ari; that is carriet up by the and of tho Angel unt God' heavent altar, hos made by humanliand through ar are place so the gage of the admiring

It is vident that tho symbolida forins Vindor hichtho Roman Invocation a elothed conveyed the Samethought and expressed the Samo intentions as id themore explicit astern and Gallican Invocations. Et se Thoodulphis Ortoans ' 21 A. D. eould not have avritten

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860 A. D.), Se langunge, in referene to Eucharistic con- Secration, in conSonance illi the asterii and universal

thingi stight prosent value betore the lessing after thesanctificationis tho Spirit is made the Bloodii Christ. V

See Appendix pp. 367-368. Ibid. p. 368. Ibid. p. 369.

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Sale to perfectis great a Sacrament through ur haniis.

k Liber de sacris ordinibus, etc., Chap. XIX. See AppendiX, D. 369. Ibid. p. 369. Ibid. p. 370.

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136 TH CONSECRATION OF THE EUCHARIST Shorti aster his, concerning the oblation os th gitis,

The queStion ut ne Suggestes tesseli Could Rabanus Mauru by an possibilit havo comment sed thus in his considerationis the memoria oblation is tho notion had everintersed his ind that the elemont liud been atroa lyconSecrated by uni at the reliearsa os ur ord 's ortis os uelaration in the Narrativo os Institution To his

Liber de sacris ordinibus, etc. Chap. XIX. See AppendiX, p. 370. Hi is orthyis noto that a subsoquont riter fauit Rabanus hocauso os his ver comment. Se Gerberi, Mon. et Lit.

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Αnd jus as e cannot athoni the divino Majost os thes ather, o et ther ought we attempto sat homo hosethings hieli aro in His sight but ather o boli sevo Phatas many o us as hall, Irom his participationis the altar, receive the mos sacre Bod ani Blood o Thy Son inu bestile wit alloeanenly benediction an grace. e Ught indoed to pra totur heavent Father, that ali iis lio, froni participatior of this ver altar pon hieli, offerto God the Father in commemorationis His oritur Lord God Josus Christ, alio tho Hod andilood of the aforesaid Son o God ma deserve to receive ali heavent benediction through the sanie Christisii Lor l. V Let u bring ou brios series os extraeis to a clos by quot in hi paraphrase of tho tres par of the eoncluding

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one ho isties to et a corro Didonis tho Roman rit ei soro thodoctrina innovationes of hominili contur an the premonia innovations os the w0lith an Sue pocling conturius ham hangse therationale of the Canon Missae, as uncterstood by those ho use it,so acto bring tho Roman Chureli into a positionis dissereno from, an antagonisin to tho Catholio doctrine an praetico rogarilingilie consecration of the Eucharist, an to her o vn earlier otios

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THID ROMAM CANON NISSAE 30 iis eremonia niter that os the Roman Court, ives usthe Same pietur as Ordo I. An adaptation os the Roman Ordo for the se os eSanqon tentii century reponistho diruetionis Ordo I. illi Scareel a Verba dissererice. An adaptationis the ordo Romanus for the iis of Amiens c. 1050 A. D. i even more explieit, Alter tho singingos the angeli hymn the subdeacon stand bellini thealta facing the bishop illi face bowod down unti the Bod and Blood of the Lord bo consecrat ed, and theyhear, Nobis quoque peccatoribus V Po us also Phy infulservants The celebrant be helope bishop, o humblepresbyter, reeited the anon in So lo a voice a to e inaudit,l to thos standingiuar, and aster the Invoeationhe alsed his voice Alighil so as to indicato that tho

consecration ad been accomptishod.' Ordo Romanus II., a Gallican recensionis Ordo I madein the ninth century, ad is a se Word in roserene to the sigris of the ros Whicli occur in disserunt paris illi Canon. iter tho Sanctus illi it Hosannas have been en led, e re old that The Pontis risos lone, an silenti enter upo the Canon, and the deaeon and Subdeaeon and presbytersali romain in the presbyter bowing themSel Ves doWn. Anil in the anon also si ordor o croSSe are bSerVed,

P. 365. Cf. an arly Ambrosian Ordo Missarum. See AppendiX, p. 365. See Atehloy, P. Cit. P. 8.

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thon ouehes tho halido on iis fide mal ing two eroSSeSwith the oblatos, and saying, B Him, and wit Him, assar RS, orld ithou end. V In ea ling thisine eount it is obvious that tho rehoarsalo tho origina Institution is rogardo i in distinetion romthe ther partes of the Canon Missae, RS a quotution, narrative ubi narratur), and the Sign of the croS madothor in atriti reeitu of the woriis, melleSSed, lare consequently mimeti or illustrativo of the benediction uri ori made pon the eoasion hon o instituto the Eueharist. In the other plaees here the Signis the erosais ad in tho Canon it is the usual deictio stet, herebytho oblations are pol ted ut nil designatod either Stho oblationes montioned by the celebrantis offerod in

See AppendiX, p. 363.