The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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Amen.

Amen.

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For Thyleople and Thy Chureli supplicate Thee.

the hol Bod o Christ

Amen.

Amen.

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Secrate the oblation 'U

whor inclis entirety that notthor through the partes of the whole creation is by partes dividod nor is hut up ithinthe completenes of the whole creation, in osten a the

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76 THE CONSECRATION OF THE EUCHARIST Learn thereiore hat is dono in tho offering os ho

the operation imis Divine power. V Thos brios extracts Show thoiael ground os a universalsera tice, numely the consecrationis the Eueharisti theprayer of the Chureli to that end whiel praetide sint oneobassedispon the right 0lios in the relations os the Severat Persones of the Trinit tomaehither, uni at the Sume time Serve u a hund proo or illustration o that aith. Some extractes rom a homil ascribo to Caesarius OsAries 470-542 A. D. nexi elaim ur attention As theyum Sometime erroneouSi suppoSed to saVour the modern Roman theor os Eueharisti consecration, Di importantior iis to Se jus ivliat is Suid.

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In his it siluini intimatod that Christ tostisiodi His

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78 THE CONSECRATION O THE EUCHARIST supplied in the minimo his auditor, and eapsiae to tho

Spiritipon ali reatures, et hi creatur be made. . . . V

Popo Gregor the Great ' 604 A. D. in his Episti to

See AppendiX, p. 279. o Chap. IV. 99. 115-122. See Appendis, P. 280.

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THE PATRISTIC MITNES 79ovo Christ 'siod an dilood Melea teStimony, Urely, is his to tho Catholi tradition a to the rationale i

ever-virgin by the operation os the Hol Spirit, changes bruti l and wino miXod illi utor, thoi uppearunceromaining the Samo, intomisi vii lusi and Blood a tho Catholio pravor, formur Salvation, by the hallo in poweros His Spirit. ' Eusubius o Alexandria c. 560 A. D. SayS, Muny PreS-byters, oin Sinners, offer the iit S and God oes notrejeet them, but consecrates and magni fies the oblations by

Jolin Moselius ' 620 A. D. telis us, in his Spiritual

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80 THE CONSECRATION OF THE EUCHARIST Socrated by the repetitionis the Anaphora over homi abrother lio ad 00n sent iter them. He also telisanother torno a bisho whoiegan the Prayeris Consecration Our times biit eould notinisti it usi did notiseeth Hol Spirit dona down a he was accustome to do. The nexi Witnes summoned i ironi the est. S. Isidor o Seville ' 63 Α. D. says, The word of the Lord ulterod in tho aerei ministration by the riest, namely, Thi is My Body, are o the substaneo o the Sacrament. V That icto Say the are iis foundation orcharier. For . Isidore gives iis a definitionis sadrifido whieli hows the Samo se in patri as elsewhere at this time, numely the eonSeeration o the ueharist by thoprayer in the Liturg so that purpose. saerifico isso allud a belli made oly bee auso by the mysticalprayercit is consecrate Dior a memoria o the Lord 's pas- Sion onmur bellati, hende e eat this Christ 'siod and Blood, b His command whieli, though it is o the fruitso the arth, is sanetifiei and ecomes the Sacrament, by the 11800n avori in os tho Spirit o God. V Whori S. Isidore comes to describo the Liturg we findliis testimon mos strii ing. In ac the parallelietween his doseription and that ira Cyrilis Jerusalem nearly three centuries earlier, is remari able It is abundantly

Originum, VI. 19. See AppendiX, D. 283.