The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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sainis, and est abiisti a covenant anilia ke known his resurrection Thereiore he ook read, ave thanks and said

membrance os me.

be understood ither a meaning the oly Spirit, or Serapion' theolog is a littio ag in the alter of the

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ioue hed is sane tisi ei and hangeli. V A litti later in the Samo lueture e read in referene tothoeshowingit the Sacramen to theseoplo a an invitationto communion Alter hos things the interesession and

interpretation o it Sallent partS. The arrative o Institution belli purei historicat, is paSSed Ver in Silenue. The Invocation, n the eontraru is o essentia that treceives Specia and reiterated mention. It is impossibio honesti to explain way the distinet staternent of S.Cyril.

See AppendiX, p. 254-255. Ibid. p. 255. Se Brighiman Liturgia Eastern and Festern, Ol. I. P. 469, notos mandra 1.

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46 THE CONSECRATIO M F THE EUCHARIST S. Optatus o Milouis '. e. 368 writin on the schism

pasSage in the writings of his namely, O the Blessinyso the Patriarchs, and of the Mysteries and also in thotreatis of the Sacraments whielidast is generali consideredio b inspired by S. Ambroso' O the Mysteries, o tole

S00 AppendiX, p. 255. De Spiritu Sancto 27; Spe AppendiX, p. 256. De Spiritu Sancto III. 16; See AppendiX, P. 256. De Fide IV. 10; See AppendiX, P. 256.

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o tho Eueharistio ood Christ istae his and ab ove every Eucharis to malle good His promiserio grant His Flesti asthe read ironi heaven. The more the passage i Studied, the more ne beeomes convineed that here is no theshado o suggestion incit, that tho Eucharist is tot con- Sidered consecrated meret by the priust reciting our Lord 'sword O declaration, hie lime ad trossed omis disdiplos in the administratior of the Sacrament: This is My

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were made, e commandeo und the were create i. '

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THE PATRISTIC WITNES GSpealis os is lood Bosor the consecration it hasanother name, niter the consecration it is allud Blood. Anil ou say, Amen, that is, it is true. What the molith atters let the minit within consess. et the foui iee what

1 tho Grose charaeter of tho Ambrosian rite at this time, as also that o the ther estori rite known a Galliean.*S. Ambrose' staternent in his troatises O the Holy Spiritandi Falth, ulready quoted are erit iret in accord illithe ae lino ledged tradition o the asterii Chureli romthe earliest times unti to- lay, and sho a Liturg in Separall0 with that deserit, sed by S. Cyrilli Jerusalem, in therationale o the naphora. e must also 2 remember that whilemo exae moment a define i as et, at hie li

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50 THE CONSECRATION OF THE EUCHARISTb offering the in morial gitis, buti impetratinitor theiraeceptane anxior thei hallowing. I should also 3 bo

consideration.

Cf. om Cnhrol, p. t. artiolo ANAPHORE, col. 1899: Los nonas latin clo canon missae, canon acrisicii, actio, et mem praedicatio hi benedictio, designent la mome parti de a meSSe que Panaphoro.