The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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THE PATRISTIC ITNESs 61 In his unera oration poniasti, he says: The pri0Sthood of the eae her copio the patiernis the pri esthood os Elias, rawin down in the threeiold summon in by the word i faith th heavent fire pon his sacrifieo Andwe have been aught that the power of the Hol Spirit is ostenti me callod re in the seripture. V In his ratio Catechetica e nil additional itness. Froni the thirty-thirit haptor to the thirty-Sixth inelusive

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reSponSe to prayer thereior, and eing rounded ponChrist 'siwn origina institutiori an deelaration regarding the elementS, as OnSeernted by Himseli. Theophilus o Alexandria in his Pascha Leiter, A. D. 402,

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tii partis Christis tho institution in His biossin os the

In another homil he speak of the consecration in ternis

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To his o sau, Amen. Toran Amen icto gi V assent. Amen in Latin is translatui Verum. V Tho contingis the Vordo tali a specia relation to the luments is heroplaint notud, und th Amen ut tho end of tho Prayer os ConSOeration, i. e. the prayer that the ord ill eoni tofanetii the oblation. S. Augustine also spontis of the prayers made heia the Eucharis i consecrated in his Episti to Paulinus. I profer by theS Word t under- stand this that ali or early ali ho Chureli is set to-gethur so that o tali a the Supplicationes mentioned, those hieli, mali in th colebrationis the Sacrament,

consecratei tolera great a Sacrament, a Vesby the unSeen

operation of th Spirit o God. V his ast extrae is

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66 THE CONSECRATION OF THE EUCHARIST

is suli persuaded that he partat es noti meretroad and wine, ut trul the Bod and Blood of the Son os God, whon the have been hallowed by th Hol Spirit. V S. Isidore o Pelusium ' o. 434 A. D. astis, Is urGod an Saviour incarnat doliverod that tho Hol Spiritis the complement of the divine Trinity, and thatin isnumborod with the ather and th Son in the Invocation

SerVant' nature, undiso codriginate and consubstantial

urgy, domo contem the conSecration Os the fruitS. . . .

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THE PATRISTIC ITNES 67 modo in the consuerationis the Eueharist. With this,o

into heaven, e consecrato the loodies saerifice in thochurelios and thus e come to the mystioni iussings and

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ossere lior consecration the Bod and Eloodis our aviour Jesus Christ. Gaudentius os reseia '. c. 20 A. D. SayS: Do not

O. I thon the divino mysteries are antitypes os the realBody thereiore also no the Bod of the Lord is a Body, no change into the natur os Godhoad, ut fillud illi Divine glory. E. ou have brought in the subjectis the divine mysterie at an opportune moment for rom it I ill hos

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stance.

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70 THE CONSECRATION O THE EUCHARIST

the Syriac Monophysite verSion are concerne l. The disserenue are meret verbal, an epithetis phras adde lin one or the the without ouehing the common pat-tern and meaning and wording, hieli teli ut onerator asto consecration by the Epiklosis os homoly Spirit.