The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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mand .

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52 THE CONSECRATION O THE EUCHARIST *15. What is tho ulteraneoli Christet Forsooth that

juga intereourse; ut edaias the Lord illed, bee ause He choSe his sacrament, Christ a born i homoly Spirit an a virgin that is, the Mediatorii God an men,

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Testament, he continueS -

419. Dost thoumo thereiore understand rom ali theselio inuel the eavent ulteranees operates ' i it was operative in an earthi iountain, ii the heavent ulterance Wa operative in ther hings, is it no essectivo in thoheavent Sacraments Thereiore thou has learnod thato broad tho Bod o Christ is made, and that in and water i put into the cup, but it beeomes His Blood by the

The parallel etween his and the argument in . Ambroso' O the Mysteries is Suffcienti obvious. The Chureli 's et os consocration it is hieli akes the olement toto theiod ani Bloodii Christ. His ord arebrought into operation by the prios in the Prayer os Consperation whieli is nexi tote quoted a longili). Itis particulari tora noted that the writer of the troatiso O the Sacraments does no up to thi potnt even mention Christ 's ord o declaration, Thi is My Body, ' and This is My Blood, ' hieli ho ould mos Suret havedon ii ho had known the later notion os onSeeration by

tha it is lain that he was in entire ad cord illi the tradition of the whole Chureli, hieli, alter reliearSing the Narrativo o the Institution, including one OurSe that command Do his io My memoriat, ' hiel instituto Otho

Eucharis a the perpetua commemorative sacrifie of the Christian Chureli, - presenis the element a the anti-

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th sacrampnisi His Bod ano Blood. The hiddon salit o the saerament is essee ted by the aetii consecration, whieli is the instrumenta means o carry in into essed the precepi and tho promise of the heavent Word o Christ. In tho seque the writer ives a Prayer i Consecration in parallel to the proliminar Invocation the arrativeo Institution the oblation, and the Invocation proper, o the Canon Missae. Al that he quotes is intro lueodby tho tormula: The prios says. V n the Narrativo o Institutiori ho comment a littio, ut hat he nys is strii ingly different ironi ha tho modern Roman theoryo Eucharistic consecration Ouid require. Thi narrativeis laint historica in the writer' minit. The words 'o Christ whoreb He eonSeerat sed the breui an wine to

Most thou visi to learn that it is conseerato by the

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56 THE CONSECRATION O THE EUCHARIST

... Then O grentis Sacrament it S recognige

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THE PATRISTIC MITNES 57gisis There is a great hvsh a great Silenee. When the Spirit is givin His graue, hen He come down When Hetoue hos the offeret gilis, hen ou belloid the Lamb flain and completet offered, is it then that ou bring in tumuli, diSturbanee, Strii and abuse 7 V Ho that is present is dolii nothing, nor i there any thingis human natur in the right dispositionis the of-iored gitis, but it is the grace of the Spiritiein preSent, an comin doWn pon ali that completes his mystical

Sacrifice.

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58 THE CONSECRATION O THE EUCHARIST Christ is present, an He ho prepare that table Healso repare this. For it is notis man who mahes the

saerifice. V in Christ ' statomon did ind00d ut thoi readand winem presente i tomis diseipies in therars Eucharist in another categor ironi the Paschal rea Dan eup. An Mit is these oriis a spolion on e Io alli Chris that bear a paralle relation to the ereative ordes a thologin- ning of the worid. ut it is the statomoni, This is My Body, ' a thus Spolieni Christ, und no a redit sed by the priest that euomes effective in the celebration o the Eucharist by the Chureli. The powe and graue re iGod we are tol l here, and thi powe and graue e learn irom ther Statoments of the sam author are ob istine ateaehielebrationis the Eueharist by prayer o God o thatend. The Narrativo o Institution was apparenti reeited in the Prayerii Consed ration in . Chrysostom' time or

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The Same riter in Somowhat simila method to that os Chrysostoni 's homilies On the Preason o Iudas says Dono thini that this tiroad and wine hic libou See, omninthe Same Bymo means, rother. Do no bellove that.

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prayer an Supplication a an umbie servant. V This testimon suret calicior no explanation to make t

ὲ De Sanes et in ch sacr. See AppendiX, p. 264. Ibid. p. 264 Ibid. p. 265. Ibid. p. 264. Ibid. p. 265.