A History of the Commandments of the Church

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et humiliter et pro viribus impleturi, et ter in anno, in Natali Domini, Pascha Et Pentecoste, Raeramentum Euchariatiae eum omni reverantia a capturi ; ita quod confisaio oommunionem praecedat: nisi forte ob aliquam causam rationabilem, ad tempus, ab ejus participatione abstinuerint, do oonsilio proprii sacerdotia Solliciti sint itaque presbyteri circa lata, ut ex nominum insp-tione eomoacant, sicut superius eat expressum, utrum sint aliquiqui communicare aubterfugiant. Nam si quia a communione, nisi de consilio proprii sacerdotia, abstinuerit, sua cina de haereat habeatur. noil. Tolosan. 12293, c. xiii. ΜANSI, ib., Is7. s samo decision ia inven Conril. v. Pontem A Omar., c. V.

ΜANah t, XXIV, 222. sta Statuis Oenomanen. 1247 . MANAI, t. XXIII, 746. Maamo is viven in Synod. O- --ιan. I268 , e. Vi. MANSI, ib., 1192. η nαι. Avenionen. 12823, c. v. MANSI, t. XXIV, 442.6 omnes fidales in tribus anni temporibus, videlicet in Natali, in Pascha, in Pentecoste, ad communionem corporis et sanguinis

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munion si

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Other sim of the fugerat My of the pastor in this mattor is ins fossoWing : have Aeen thattho decres Was to bs publishod frequently in inschurches i.e. the parochial ch ohes hoc salutare statutum frequenter in ecclesiis publicetur ' . have likeWise seen that it Was the proprius sacerdos that is, ins rector of the parish, -ο in Particular cases could permit a ChrisEan to stata for a time rem participation in the Eminarist. It also belonged to the head of the partisto turn the negligoni a V from ehurin and torause them ecclosiastical burial after disin. Tho Counod of Arignon, Hready ested, --

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Various WVs, and especialty When ansWering the fossoWing question: To Whom Does the Right to Distribuis the P chσι Communion Betony' he only authoriged minister of the paschal communion is the 'proprius Sacerdos, V that is, the pastor. The Laterandeoree implies this, and subsequent counciis clearly assim it. The Councd of AVimon, s.f., SVS: The parishioners shali receive the viaticum os the Eucharist from their o- priesis '' that os Bourges potnis to the pastor as the only dispenseros ins Eucharist at Easter, as he has Men theonly minister os confession; '' that os Colomestili mors elearly declaros that the faithful camnot, Without a special and authentic privilege, receive ins Eucharist fr- any other pri est than ins

. Quilibet parochiam . . . Venire ad avas parochisaea meseri . . . tenentur, et in sis, Inter missarum solemnia, Mohariatias nostras peregrinationia viaticum reeipam.' --L Αvenionen.

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Communion That the Paschal Communion Wasto be received from the ha s of the pastor is evident from ius decisions HVen by another com- est of Αvignon of the fame period. This councit, in ordor to render an fraud impossibie, forbida Pastors under Dain os excommunication, incurred

es Statuimus item, ut nullus parochianua ab alto quam α auo Osro plebcino, communionem recipiat: nisi de hoe privilegiis authenticia ait munitus. Contrarium facientea a perceptione corporis Christi abstineant, quousque ipsi plebano satisfecerint do contemptu.' Conril. lanien. I310 , c. H. MANSI, t. XXV, 442. το Quamvis Ecclesia toleret, quod eum eonniventia proprii sacerdotia subditi plebanorum, pro maturiori consilio adipiscendo, religiosis quibusdam confiteantur interdum, nolumua tamen, immo sacri concilii auctoritate, sub poena excommunicationis jam latassententiae, Vetamus omnibus religiosis, ne subditos plebanorum, maximo autem bovinas et Minardos aut inclusas ae alias person hujusmodi communioent eo oro Domini, aut alia porrigant eccle ruattea sacramenta parvulis, Vel adultis. ' Conrid. Moontim

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that a discussion arose among the canonisis on thequestion at What age child ren became subject tothe precept os annuat confession. The Laterandecres sala: having attained the age of discretion V; but these Worda mere susceptibi e of diverse interpretations. Αs the fame texi applied in pas-72 Desiderantes, illud prae pium generalis concilii . . . quod omnia utriusque sexus, postqu- ad annos discretionia pervenerit, reverenter recipiat, ad minua in Paschate, Eucharistiae sacramentum, sto a Christi fidelibus sollicitudini nostras commissis Em-- citer observari, quod nullis quaesitia coloribus, et simulatia devotionibus, vel alias, dum ab aliis quam a propriis sacerdotibua recipere Velle so Maerunt Corpus Christi, fraudem quaerentea facere canoni, fraudent potius aemetipsoa: praesentia doliberatio ooneilii statuimus inhibendo quod curati nostrarum civitatum, dioecesum, et provinciarum, nulli par hiano cujuscumque conditionia vel sexus existat, in festo Paschas, nec in octo diebus immediate praecedentibus, nec in octo diebus immodiate subsequentibus, concedant licentiam recipiendi, nisi ex causa infirmitatis, neo etiam alicui eonferendi seu ministrandi sacramentum Eucharistiae extraeceleaias suas par hiales, Vel Hiaa Meleaias, ubi per ipsos curatos ministrari extitit consuetum. Si qui autem curati hujusmodiatatuti fuerint trangressores auctoritate praesentia concilii e eommunicationis incurrant sententiam, ipso facto. Praelati autem aio praeaena statutum diligenter observent, ut alicui, nisi ex causa

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postquam ad annos discretionis pervenerit ' has never been understood as meaning the am os rea

189; Statuta Auenionem edita anno 1341, in synodo S. Lucae. MARTEM, Theaarama Anec torum, t. IV, 566.

τε 'Praecipimua ecclesiarum metoribus . . . ut . . . e Ponant

parochiania suis, qualiter juxta statutum conellii generalis, quilibet, ex quo ad annos dis stionis, mos rua videlicet ad XIV, femina

vero ad XII pervenerint, tenentur . . .' Conriι. Terraconen.

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juridieat aenas of tho mord, 'doli capax.' Parentea, quamvis ad confessionem debeant quodammodo regere, sicut et magistri scolarum: non autem sic ad communionem; aed debent bene eos hortari, si videns eos h ero bonam diserationem vel dimittere in judicio confessorum suorum.' Summa ramissim, para IIa, tit. IX, o. ix. Verona, 1740, t. ΙΙ, os6. 7 Retrahendo autem eos solum ex hoc, quia sunt parvi, et quia non est do morε patriae, pueros quantumcumque habeant usum rationis, quod communicent, graviter peceant.' Ibid.

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there ter decided upon and generalty admitted 'is the Very one indicated by him. The interpretation Os the annus discretionis has hardly ehanged since; and Various motives, Which - neod not set forin here, in particulartho distincti vely Frenin praetice of solemn nrst

Who omit annuat confession and Easter communion to bo excluded from the Churin during lus, and refused them Christian burial after doath. Thess

78 Quando est Misa debita. R. Aureolus . . . quod relinquem dum est arbitrio boni viri. Et ideo dim quod tuno eat aetas debita quando queri habent usum rationis, quum pomunt concipere devotionem hujus sacramenti et dis mere et dijudicare eorpua Christi: et revereri ab alio cibo saltem ex aliorum instructione, quod potest esse in decimo vel saltem in duodecimo anno.' Summa Angelioci as Caribus Conarisntis, ver okariatis,' itio, no 12. 7. Cf. S. C. C. in Annecim. 2I JuU, I888. 80 Cf. supra, p. 173 sq. 31 Et illas qui sibi vel altori potestatem habenti, de quo eo tot Di0jtigod by IOOOle

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ei, confe8si fuerint, consignet, eosque ad recipiendum Eucharistiam eXcitet.' Cono. Toletam s133s , e. V. MANSI, t. XXV, I 146. 8a Ιωm dictis parochialibus presbyteria nostrarum eivitatis, dioecesia et Provinciae, statuendo praecipimus, et mandamus, quod nomina Omnium suorum parochianorum eis in anno eonfitentium, et quibus in Paseha ad minus, vel alio tempore, sanetum EuehRristias saeramentum dederint, in scriptia redigant, et nobis semes saltem in anno, et quotiea poterunt, aut Vicario nostro seu suffraganoia nostris, aut eorum vicariis in scriptis dare procurent. Alioquin non observantes hane nostram constitutionem Poenam uniua Aumatalis applicandam curiae nostrae, seu dictorum SM-fraoneorum nostrorum, incurrere volumus ipso facto.' ωμι. Benevetan. I331 , c. lxvii. MANAI, 971-972.ε. Cf. Conαι. apud Pontem Atidomari s 12793, c. v: Adjiolentes quod nomina talium, per suos presbyteroa, ordinario eorum insinuentur. ' ΜANAI, t. XXIV, 222; ς--. Bituricen. 1286ὶ, e. xiii. Noto that, amording to tho Ialter eouncit, the pastor la to

res e communion even to those Who have gone to confession,

lf they have mado their confession to another inan their pastor, or to aome pri ι nos providin With the permission of the pastoror the bia p. innat, ib., 621.