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2620 2625. GENESIS. 85tho Divino spiritual principio, or Divine Truth, concerning hi Ihse n. 68, 1901, 2063 2065, 2172, 2193 2198, 2507 and si omthe representationis Abrahant, a denotin the Divino culostiat principio, o Divine ood consterning hicli se n. 1989, 20lli 2172, 2198, 2501 concerning the unition of the Divino spiritual principio illi the Divine eelestiat, See hat Was suid aboven. 2618.
2623. A On-that hereby is signis sed the Divino rational principie , appeat' froin the signification o son son in the interna sense of the ord signitio truth, se n. 489 491, 533 and whoreas truth is the chio o prevallin principio in thorationa principio n. 2072, 189, heres ore the rationa principio is also signised by sona ut in the present case is signis edthe Divine rational. herein good is the chio o prevallingprincipio this Divine rationat s also represente by Isaac, who is the Son here spolion os, of hom more ill e salil
262Φ. To his oldige that horob is signis odi hei th days vero fulsito that tho human principio houldae putiis may appea frona tho signiscation os id age, as denotin a state when tho human principio hould bo ut is, and th Divino filiouldae put on concerning hiel se 1 L 2198 sor Abrahamma at that timo an hundred ear old, and that by this numberis signised a fuit statem unition, ill appea in the explication
2625. At the latertime that heret, is signis od whon tho
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kiud os confused inconlprehensibi principio, hen et the eaSθis altogether ther viseri the angeli lis is sueti, hielicis os alltivos the wiseAt and happiost inis is tho rea Son hy by ages intho ori are no signifiod ages in an interna SenSe, ut StateS, consequently in his verso by id ago is no signifi0d id ago also that by numbei S are uot signis ed numbers, ut certain statos in particular, as by the number os an hundi ed years, i hieli, shali speali presently froni ha has oen suid thenit ma appear, that by a Stated time is signissed a State, honine rationa principie a Sueli as o beeomo recipient. Suo What oneern this Oint, vig. that the Lorii' Divine rationalprincipi Was and e Xisted froin the unitionis the Divino spiritualmith th Divine celestia principio, heu the days ere fulsilodsor the puttingist the human principio, and when the rationalprincipie a Such a to ecome recipient, hieli hings are Signissed, in au interna sense by Sarati' conceivin and bearingio Abraham a son to his id ago, at tho stated time,' it suo beobserved that he human principio b0gins in tho inmost of thorationa principio, Se n. 2100, 2l9; and that tho ordsuccessivel advanee to the union of tho human sene Withtho Divitio, and of the Divino illi the human, n 1864, 2033 2523 and this by His wn proper po ver n. 921, 2025, 2026, 2083 continua temptations and victori es n. 737, 1813, 1690 audi continua revelations si ommis Divino principie , D. 1616, 250 in and this ill at tingili ho xpollo ali the humanmaterna principie n. 1414, ΑΦΑ, 2574 and that thus Ho
the nem: consterning the regeneration o man, Se n. 677 679,
711 848 986, 1555,2475. 2626. A God spuke Uithraim that horeb is signis ei as
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thrown pon thre arcana for the se of those horare in tho
cli Divino celestiat, appetir froni the Signis eation 1 bearing,. a denotin to exist concerning hieli See n. 2621 and whereas birili implies coneoption, an birili or xistiniis froni the Divino spirituat i in i plo, and conception or belli si otii tho Divino celestiat, hi 'li in the present case ere uni ted hene to bearlior sigri istis both to berando exist also rom the representation of Sarati, stes senotui, the Divine spiritual principio unito ito the Divin celest R . Oneerning hieli See D. 46S. 90l 2063 2065, 2172 2493 2l98, 2507. The arcana containod iu
appestres rom ii ut a been Suid bove Oneerra in Abraham,
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88 GENESIS. CΗΑΡ. xxi. Isaac, and Jacob, n. 1893, 2066, 2083 Vig. that Abraham repre- sonis the supreme Divine principio , Isaac the Divino rational, and Jacob His Divino naturat, a Wil further appea DOm What
2632. braham circu=noiεed Isaac hi εon stat horeb is signifi0d tho purificationi the rationa principio, appear Domiti significationis boing circumcised a denotinito be purified, concerning hicli se n. 2039 and froni the roprosentation 1 Isaac, as denotin the Divine rational principio, concerning whicli 0 11. 2630 That the Lord' si si rationa principio asbori as illi thors, Vig. by Scientis es and noWledg , RAρhown above in speaking of shmaol by Whom that si si rationalprincipio is represented oliis principio, nasmueli as it Was bortit, scientis os and knowledges, consequently by an Xterna Way, whioli is stat of tho sensos and of sensual hinν, must nee is partali O many things of a Woridi nature, tho duas of thorationa principi belli suppli0 from the worid, and this themorei reasoum What was hereditar froin tho mollier thoso w0ridi things, and this proditur principio, oro ha the Lord successivel expellod rommis rationa principio, and this uult itaecam such, as to e capablo of 000iving the Divino principio, Se n. 2624, 2625 then a born in Lord s Divinorationa principio, hicli is represente by Isaae, se n. 2630, and this noti an eXtornat way, hi chris that of the sensos ando sonsual things, a tho formor rational principio, ut by an inturnal a froin the essentia Divine principio, Se n. 2628, 2629 and wheroas his a no estoetei at nee, ut Si ieceS-SiVely, Se n. 1690, 2033, herosor it a puris sed, and this continuatly Whieli is signis sed by hat is horo aid that Abra ham circumcised his son a soli of ight days that tho ordsuccessivel malle His rational principio Divine and was continuali purifyiniit, appears also rom ha is ritiei in olin, Iesus aid,' 'ather, gloris Thy numeri there eam there re a Voleo froni hoavon, I hau both gloris ud it and wil gloris it again, V Xii 28 that to gloris is to mali Divine, a b seen, n 1603, 1999. B circumcision also in tho nolent Charch, nothingilso a repressent ei and signis sed, ut tho purificationo man si om seli lovo and tho love of tho orid, and this lik0
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illos things, hicli adhere in consequone of hereditar an lacina evit.
God, o the things hicli God has commandod, have ali andoaeli of them relation to Divine riter ins0much that Divine ordo is nothinibu a perpetua commandmontis God here-sore to live aecording to the commanditionis of God, and in the commandinent of God is to livo aecordin to Divino ordor, an in Divino ordor 'ene it is that by God' commandiniis horo signifie accordin to Divino Ordor. It was aecordin to Divine Order, that vel male hould bo circumcised on theoloth da si ominis nativity, no that circumcision avalle any thing, o that the Who ore circumci8ed senterod into the tang- domi God in proferene to the uncircumcised 'ut bucauso suci a rite in the representative Church corresponde to purificationis heari, concerning Whieli correspondeiice, by the Divino More of the Lord, e bal speah elsewher that in hoari, stat is, the interior O man, are successivel and continuallyto bo purised se in the erils appertaining to lusis, and rom thesalso principies appertaining to the phantasies originating theroin, is aecordin to Divine riter, tho commandinent concentingpurificationis the hear havin ali and ach of them relation to Divino Ordor in proportion here re a mari lives in iliose commandinentes, in the fame proportionio lives in Divino ordor; an in proportion ache livos in Divine riter in the fame proportion ali hings aro disposui in him by tho Lord accordi nito
is signisse a sui statem unition appeni' froni tho significationo an hundred a denoting What is fuit, of hieli, stiali spouli presenti Pandaroni the significationis years a denoting a state, concerning hieli se n. 482, 487, 488, 93 893 in the presenteas a stato 1 unition. What is meant by a sui stat os hsunition f tho Ord' Di ne principio With His human, ori
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regeneration, and by Whichae is regeneraled are called remains, whiel in tho ord ar signi sed by the number ten, Se n. 576, 3738 2281 and also by an hundred, hon tho state is fuit, forregenerationet his may servet way os illustration to fho Whatis signified by a fuit stat os unition of tho human principio with the Divine in the Lord, vig. When He of His Kn proper
o Divino isdom nil intelligoneo, ad procursed to Himselfsueti a meastare of the Divino principio in the humani that is, in tho rational thaim could unito the essentia Divine pruici ple the Divino principio aequirod in the rational in ordertha this stato might e reprosonted, it eam to aSS, that although Abraham a s oui uel foverat ear in tho land of
Canaan, et Isaac a notiori unti Abraham a s an hundro lyears id these are the areana hiet ar containsed in thonumber of an hundred years, hiet was the age of Abraham that tho numbo hundrod similios liat is fuit ma appea also si omither passages in tho ord, as in Isaiah se Thoro hali notbe thene an more an insant of days, and an id man who hathitio siled his days so th ohild a soni in hundred year shalidio, and the siniter a sonis au hundred years halli aecul Sed Vlxv. 20 hero hundred manisosti donotos liat is fuit for it issaid there hali notio an more an insunt of nys, and an id
man who ath no stlod his duys, and a child and a sinitoro an hundred ears that is, hon his stat is fuit So in
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1 the debloi'S, That onem red an hundred ineas ure , fili, undanother an hundred mensures of heat, aut e vi. 5-7 also in ther places here mention is ad os an hundred olio casuis similar in respecto thouSarid concerning hich number Seen. 2575.
ilio Divino spiriti ai principio , o Divine Truth, concerning whicli se n. 2622.2640. God lath caused Iaughter o me that heret, is signi-'fio tho assuetion os colestist truth appears froni the significationos laughter, a denoting the assectionis truth, conceriung hielisee n. 2072, 22 16 an froni the signification Os God caus- ins a denotin the celestia principio heroin that affection
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also rom correspondenoeS, Se n. 2542 in the preSent Me, in much a tho subjectureato lis is concerning the affectio os
Doni the signification O saying, a denotin to perceiVe, undalso to thiuli concerning Whicli See OV in many Places, panticulari n. 26 19.
i rom the representation Os Abraham, and ais of Sarali, and stoin the signiscationi suehi in and of sons That Abraham represent Divine Good, and Sarali Divine Truth, as ino ab v that mili such is the spiritual principi stom a celestialorigin, o truth rounde in OOd may be Seen, n 2184, Onsequently to ove milli, o to uelite, suo implant stat princi. plea that Ons are trullis, in the present case trullis in therationes principio, appears Domuli Significationi sons n. 489
9l 533 that hereb is signissed, in an interna sense, statth Lord by His wn propor power implanted in human principio in the Divino, is bocalis Divine Truth is the sam thingas the Divino human principio , os hiet whon it is sal thatit Aucklos fons to Abraham, therob is signissed that it implantodit, human principio in tho Divino, an a beluiliuman, it Wasbyciis Wn propor pomori: ut thes things hardi admitis aclearer explication, and is more houldie sat concerning them, the would ut be rendere more Obscure forioing in them-Selves Divine, an capabio fietris exhibito. to the angois iij by things celestia an spirituat, in case the were declare ton an in an more elevato stylo the would sali pon homateriai and corporeat ideas hieli apperiain t man. OreoVerit is toto obsorved that the Lord' Divine rational principio, Sto iis quali 'hon it was si stiorn is describet in these ords, Gothath aused lauyhter o me, very one that heureth halliauyh to me e and 8he suid, ho ould have aida Abra m.
Suruh hali uolue onm; sor it Was an ancient CUStom, hen an insant a born to give it a nam signiscative O a State, and that tho stato hould then also b describod, a When Cain a8born to Adam and Evo Gon. v. L and when Seth Was boni tothem, Gen. v. 25 and whon Noah Was Orn to Lamech Gen. v. 25 and whoii Esau and Jacob ore boni o Isaae, Gen. XXV. 25, 26 and when the welve sons ere boni o Jacob, Gen. xxix. 32-35 hap. XXX. 6 8, 11, 13, 18, 20, 24 ba P. XXXV.
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appear si Oin the explication O nearly the fame Ord in verse 2 concerning hieli se n. 2621-2621. 2645. Verso . And the hild yre and was eaned, and Abraham mari a great eaε on the My hen he weaned nacto. The child row signis es tho furinor porsection os the Lord Arationa principi and wus weanod signifes the separation Osthe meret human rationa principio : and Abraham made agi eat east, Signifes cohabitation an union on the da whenhe weane Isaac, signis es a statem Separation.
2646. The hildirere that heret, is signi fio tho furitior
persection of tho ord' rationa principio, appostra rom thesigniscationis groWing, as denotinito be persected and romthe significationi child, o son, as denoting the Lord' Divine rational principie, Oncerning hicli See n. 2623. 2647. An reus eaned that hereb is signised the separatio of the mere human rationes principie appeam si Om thesigniscation os eing eaned a denotin t be Separated, Sinsanis are Separate Dom the mother' paps that tho mero human rationa principio a separated is fui ther describsed inthi chapter, and is represented by the son o IIagar in that he
2618 Abraham macie a streat eas that horeb is signised cohabitation and union appears rom tho signis eationis, east, a deuotin cohabitation, concerning hicli se n. 23έ1 and in the preSent eas denotin also union inasmuch a the subjecttreate of is concorning the Lord, hos human principi e , unito to tho Divino, and tho Divine to tho human, and where illis union is troatod os, it is calle a great east.2649. On the da when he weane Isaac that hereb is signisse a statem separation, appoars froni in signification 1day, a denotin State, concerning hicli se n. 23, 487, 88, 493 893 and rom the signification os eing eanei a denotin tot separated concerning hich eo x 2647. Frona thesint vorse of this haptor tho subjectorented os is concemingine unition os the Lord s Divine osseuco illi the human, iu
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wheroas the union of the Lordys Divino principio with His human, and of the human with the Divine is the essuntiat marriage of good and of truth, and consequently is the colestialmarriage, hicli is in fame hin a the ingdom o God,
theres ore mention is ad os a rea Dast, hici Abraham made hen Saac a meaned, hereb is signised the commenoement of the marriage, O the 1 S union, hiel sensi, asalso the weaning Would neve have been mentioned utiles Somearcanum ad beon signissed thoroby. Inasmuch a What nomsollows is concorning the separation of the sol me human prin