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no only of Divine-eolestia and Divine-spirituat things, ut also os infra colostia and infra spirituat things, that is, of things rationa and natural sor rom tho Divino principio, a froni hos uti of al light tho particular of ali hin raro Seon a preSent.
hoi ob is signissed the Lorii' pereeption coneserning the doctrineos love and charity, appears frona the Signification Os ab ing, as denotin to thinti, eoneerning hieli se n. 2506 and rom hos ignifieation os lanii or earth), as denotin the doctrino of ovo and charit lanii or earth in an interna Sense signi se various things, se n. 620, 636, 1066, ut What it signities particularly appear froin the series of tho hings troatod of for it signis os tho externa mani tho Chureli, hon heaven signisses tho intornat an se n. 82, 13, 1111 1733 Qt signisses also tho traut O country here the Chureli is n. 62, 1066 it signis e tho Chureli itself, and likowis univorsalintho Lord shingdom in tho heavens an in the arths by reason that theland of Canaan, o the Holy-land had Suel a repreSentation n. 1M7 1585 160 the sam is also signised by the ne heavenand ne earth, D. 1733, 1850, 21 17 21 18 an inasmueli ascit signisos a mali of the Chureli, the Chureli itsolf, and tho ing-dom of th Lord, it also signis os that whieli is thoi oss0ntiat Principie, Vig. love to the Lord, and Deighbori love sortia his the depend See n. 537, 40, 17, 553, 2130 consequently it signi hos ille doctrine of love and charity, hielicis tho doctrino of tho Chureli, and whieli horo is tho land of Abimeloch, o by Abi moloeli as a in is signifiei the doctrine os salth, a Was
Lord adjoined th humati principio to the Divine by trullis,
Whieli apportain to fuith although at tho amo time by Divino goodneSSeS, uppertaining t lovo, in thoSe trullis aecordiri tolli ordei by hieli an also bocomes spirituat an colestiat, ut notii vino, oras to avo lis in himsoli a tho Lord ad 'owboit, heia tho Divine murri age of truth and good, and of goodun truth as 'octod in tho Lord, hieli is significii by Abimolech restoring Sarali ho is to Abraham, D. 2569 thenui thought was employed concerning the doctrine scio vorand
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chari ty, and illis also aecordin t Divitie ordor, sor hora maribo comes spiritual and celestiat he thon thiniis no longo hominin indiplo os truth, ut si iam a principio fio id, et o si omDivino good uni ted o Divino truth, as in the Lord 's aso thisis the reason tib ilio Oetrino Os love and harity is no fit sinu med although the doctrine of saith considorod in itsoli is hosam illing, and the Lord 's perception and thought ore alwaysis ona tho Divine Love in very particulari faith. Uone it is, that the doctrine os love and charit is rea Divino doctrine, and that hich was culti valed in tho mos ancient Chure hos, and asthis mado ne illi the doctrino O suilli, the r octod in thoso Chure hes uel a separatei them, Se n. 2417. 2572. wel in hut i good in hine yes that herub is signissed that Ho was in ovor thin Where there a good, undiu a proximate SenSe that He a in the good O doeti ine, may appea fro in the Significationis eyes, a denoting the intellectualprincipi appertaining t doctrine and rom the signification idwelling, a denotin t live, o n. 1293 in the present casedotiolingo Be, euause prodicated of the Lord To b in every thing here there is good is O bo in the omniselene os ali hings Divine celestiat, Spirituat, rational, an naturat, and this fr0m tho Divino Lovo, sor in tho Divino Love is tho Omniselene of ali hos things, se n. 2500. Moreover, there is
both good and truth os doctrinori tho good os doctrine is love and chari , tho truth of doctrino is fuith oho who are in thegood o doctrine, that is in ove and charity, are in tho truthis doctrino that is in satilici ut it is on thinito bo principi edin OOd O ita love an Chari ty, and another hin to e principio in the good o doctrine insanis, ho re princi plod in love to vard thei parent anil in charit towariis ther insanis,are principiet in good, ut o in the good Os doctrine, conSequently no in tho truthis doctrine, o in faith ut tho are principiet in tho good of doctrine, ho are regeneraled by the trullis of faith, and theso, in proportion a ille are principieti in OOd in the fame proportion the are principiet in trullis, that is in proportion a the are principi sed in ove and chari ty, in the Same proportion the aro principiet in salth, and consequently in i Silom and intelligone : the angel S, by reason Osthei bo in prinoi plod in ovo to the Lord and in mutuat ove, are also principie in ali truth, and thus in ali isdom aud
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slightly and supersei ally, and this ustod with salso principitis Devertheles the wisdom and intelligone os the anget is sinito, and in respoet to the Divine is lom of the Lor mos sinito,
tion that botw0011 ins nite and nite there is novit veri proportion, but stillis communication by virtuo of thse Divine Omnipoteneo anil also froni his consideration that the Lord is essentia good, and essentia love consequently the Ver esse O good, and thevor ess O love hiuli influenees the angeis, and thus the very esse of their isdom uni intelligonee Hene ais it is evident, that tho Lor in heaven and in arti is in very thing herogood the are greatly deceived ho suppos that tho Lot dis in truth separate froni good, herea He is ni in good and thone in truth, that is in love and chari ty, and thene in faith
brother, Signifes the abundarice of rationa truth adjoitio toe0l0stia good eholii it is to the a covering of th oyes sor ullwho uro illi theo signifes that rationat trullis are littera eo ver- in Or cloth in to spiritua truth and with ali, signisos thattite eas is the fame also illi the trullis thene derivod and she was vindicated signise that thus there a no iam an i
tio si om rationa truth, appears rom the representation OsSarati as a ise, as denotin Spiritu a Divine Truth, eoneerning whieli se above n. 2507 and of the Sameras a sister, a deno-t in rationes truth, concerning hieli se n. 2508 an fro in thosignification Of Saying, a denotin t perceive, Oncerning whieli 00 n. 2506 What is here alii to arati as a ise, an l
as a siSter, euauSecit is aid, I have gi ven a thousand of silverto thy brother au What was alii by Abimelech, his a perceived by Sarali in that state, thorosor by sayin to Sarali is signised to pereeive rom spiritua truth. That things are here
involvod, of a more id len and mysterious nature, than Oadmi os asy Xplication is mariti est; and therei ore t explain
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them in an degree, it ill e nocessar that severa t tu rthings o si si explained, as liat is meant by spiritua truth, and that th L ,rd alono ad pereoption rom spiritua truth and that tho Lord asi implantsed rationa truth in ratio nulgood, sorae implante i spiritua truth in olestia good, und thus vas continualty implanting the human principi in the Divino, that in ali particular thoro might be a mari iugo Os the humanwith tho Divino und of tho Divino illi tho human these and severat ther hings ought o bo si si undet stood, bolore the Content of this verse an e s explained a to e of easy Omprehensiona sor the things containsed in his verse are adequatechiess to angelie miniis, hieli aro in the undet standiti OfSuch hings, and so the iis of whiel the interna sense of tho Vord was intended 'o sueti miniis hos thing are repreSented in a celestia manner, und by thes things, as et a by What
iise illi tho celestia angeis lor deas inspired by the affectiono good are tho ground Os ali conjunctior in another i se), ueh
that herob is signi sed tho infinito abundanceis rationa trutha loined O good appear si O in the significati in f thousand usdenotin much and innumerable in the reserat ense lint is infinite O in infinito abundanue, ouauso it is rediented of the Lord, Oneerning hieli signification o bolo M and rom thesignifieatior of silvor, a denotiti rationa truth, Onuel ning Whicli se n. i55l 204SQ and si orti tho Signification Osirother,
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Four God fghteth sor ou, ' xxiii. 10. Inasmueli as a thousandiu calculation is a definito umber it appear in the prophetical
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Cerning numbers n. 482, 487, 575, 17 6έ8 755, 13, 1903, 1988, 2075, 2752 hunc it is that sonae also conjecture, that
Said that things of a prophetic natur are there deserit,ed historical ly, hen evertheles by a thousand years, a there applied nothiniis signised ut an indeterminate large quantity, and an in ther passages the infinit os time, o eterni ty.
are it thee that horobycis signissed that rationa trullis arelike amovering or cloth in to spiritua trullis appear froni thesignificationis eo vering of hich, shal spea presenti Pandi rom the signification of yes, a denotin things intellectual, si evident rom man passages in tho Ord also fro in the signification os eoing, as denotin to understand See n. 2150, 232, it musti obviolis tot ver One, that in ali the particulars of this verse there are containod arcana, hieli an onlyte mademanis est si Om a certain interior sensu a When it is alii that he ave a thousand of silvor, and this notato her hiasband bulbrother that it Aliould bo a covering of the eyes, both O her, and O at who ero illi her, and likewise illi all, and thatthus he was vindicate M a variet os historica conjecture may indoe bo Educe froin tho sense of the letter, ut Such On-jeetures contain in them nothin spirituat, uel leS Divine, aceOrdin to the triae natur and qualit of tho ord Iures pecto rationa truth boing like a covorin or loth in to Spiritua trullis the eas is his, tho hing or principies inmost in mari are Au chlas apportain to his solii, ut the thing O prin- ei PleS, Whicli are exterior, appertain to his Ody au's inmost thing O principies are good nosses and trullis, si om hiel theso ut has it liso othei Nise it,ibuid notio out lienee X teriorthing oririn diplos derive their liso, and tho are ali like a body, or, hut is the Same hing like a overing or lothing this iges Peciali evideneed rom appearaneos in another i se a si omthe angelS, heia the are presented visibly, in hiel eas their interior beam sortii rom theriaco, and the exterior are reprinsente both in tho ody, and also in thoi elothing, iusOmuch
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who have been Seon heroin earth, and who aro deserit,ed in tho Vord, a to thei saces nil eloth in sor ex amplo, illi those Who ere Seen in the Orii' sepulchre, Mati xxviii. x Marti xvi x and with tho our und went et der abolit the throne, Rev. v. 4 5 and with other and no Only illi angeis, ut also illi very thin besides, although inanimate, hicli igmentionsed in tho Ord the extortor thereos ei laxa coveringor clothing this a the eas in rogar to tho arti os the covωnant, an to the tent hiel en compasse it at Ouus the arti, whieli as inmost, represente the Lor Himself, or there ag the testimony whereas the tent, hiel Was ithout represente illi Lord 's kingdom, an it eoueringS, O Vail and tegumentS,.ul and singulari represente exterior colestia an spiritualthings in His ingdom, vi g. in the three heavens; hich mayuppear rom his consideration that the sol in thereo was hownto Mosesin Mount Sinai, EXOd. XX v. 9 xxvi. 30 enc it hadiis unetity, and notoroin the old, and the silver, and thes sculpture, illi, hieli it was ornamented in asinueti a the subjeethere reate. Os is concerti in rationa trullis, in that the uro like a covering or eloth in to spiritua trullis, and tho terit Adescribe in Moses a tocii covering or tegumentS, nil RiSO Sto the vatis hiuli,ere bet Ore the en traneo, it a b eXpedient,sor the salie Oscillustration to explain hat is signi sed in particula by the ait thero What is signified by the teguments, wil be hown else here, by the Divine mero Oscilio Ord. The vatis,ere threo-si si that whicli mado a distinctioniet eo u
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ances an doliat ut the Same time e penei a Passage to tho essenti alii vine principio by His human princti pie ad Divine. Concorning the econii vult, or the tegument for the di or of thotent, it is thus writton, 'Thou hali mulie a tegionent si ii the
the rationa principio, in hich the angeis of the st8 heasen aro
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cri Sping-pinS, the OOLing-glasses, and the sine liuen, and the hoc, is, and the cloakS,V iii. 1, 6, 7, 17-24. In his passago Jerusalem denotes the spiritual Chureli, Judati the celestiui Chureli, the Stast os breui and the stati os ater, hich shouldbe removed, deuote gOOdnos and truth oh garment whieli ho Prince ad denotes the trullis appertaining to doctrine; liti