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tion Os time, a deti istin Stato, Se n. 2625, 2788, 283 7 and froni th signi sention Os vening as denotin wliat is liscure; for vening in the ori signisse tho stato hieli prooedes thelast stat of tho Chureli lion it comes o iis bise, hieli ast stato is ali sed night, nil also it signis os tho si si stat os anoMy risin Cliureli, litet is callod Orning se n. 2323 ineaeli Senserat denotes liat is obscuro J,ut in illo pressent eas it denotes the obscvi it Whieli precedes Orning. 3057. Noar the timo that tho dra vers eam sortii V-thathoi ob is signi sed a state of instruction, appear si Oin the signiscation Os time, as denotin stato, Soe bove n. 3056 andi rom tho significationi a rawer, Or ne that draWS, Vi Z. Wnter,
in his verse; ut What ach particular expression involve inone SerieS, Oes no easti appea to any one ho is no instructe concerning the natura man, and concerning the scientisos an doctrinals heroin, an also ho trullis ni e levate ithone into the rationa principio, and euome rational; and stili os doses it app0ar, utiles h linows liat is tho qualit ortho rationa principi in respeet to tho naturat, or hat is hoquatit of tho hings hieli are in tho rationa principi in respecto those hiuli are in the natural the things hieli are in the rationa principi do not appost bosor a man whils helives in tho ody so tho hings hieli aro in tho naturalprincipi are hat come o bo pereoivabio, and soldoin thethings hieli are in tho rationa principio, Xcept by a certain species of light illuminatin tho hings hicli are in tho naturalprincipie, O a an influent saeui , hereb the thing appei taining to tho hinhin prinoi pio aro disposed to Ordor, and asgomeWhat perceptivo of the obj0et whieli ho minit o h upon: utiles these and severat things bosidos o known the contentis of this verse an hardi bo explaine dis a tot apprehended:
as sor instaneo that therocis a hol disposin os common scientifies, and at the samo time a remova si Om doeti innis, receive the trullis of saim, and On his occasion that liere is an Obscuro state, and that Such is a statem instruetiora. Noverthe
the common things o princi plus whieli are in his natura mari, aro disposse of the Lord to a correspondeneo illi hos filiingsor principies Whieli are in heaven; hat cori ospondene is, and that it exigis etweon things spiritual and thiug natural inv
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at tho ountain os aters, signifes a state of conjunction 1 Truth Divino illi ho Human principio : and the aughterso the se of the cit aro ominisorti, o di a Walers Signifies tho affections os truth and instruetion by thum an tot it cometo pas the danisse to hom I say, signifies assection in hiel, is innoconco tot down I pra th casti, signifies the Submissiono setontis A and I ill di inli, signisse tho instruetion os truth thenem: and sho hali a di inh, signifes a reciprocalprincipio in respeet moret and I Wil also malle thyiameis di inh, signisse tho illii tration o ali scientisc in the naturalman thoneo hor Thou ha t appotnted Oroli servant Isaac, signifies the conjunotion 1 Truth Divino illi Divino G00d intho rationa principi and in his hali Iano that Thou hastdone mere With in lord, signifies that marria geris Dom)0ve
3060. anda salii' that hereb is signi sed communication, may appea froni the signiscationis saying in tho historidalparis of the ord, as denotinito percoive animi Will, o whichmueli has been aid bove and by reason of this significationit also signisses o communicate, o communication is si om per coiving and willing.
cipio Itsolf hielicis allud tho athor, and thati Abranam is representediis Divine Human principio , se n. 2833, 2836 that Johovali in tho Vord of tho id estamen is the ord
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2149 2156, 2288, 2329 2447. That the whol trino threei id principio in tho Lord is dehovah, may be eon, n 2156, 329 and that ali an singula things in the Lord reueho vah, n. 1902, 1921 that tho Lor is ne illi ho ather, and that noothor is meant by ather in heaven may be Seen, n 14, 15,1725, 1729, 1733, 1815, 2005, 2018, 2025, 2803, 3038 that
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that heret, is signisse a stat os conjunetion o Truth Divino th tho Human principio , app0ars rom the signification Of
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915, 1007, 2517 What by inhabitants n. 2268, 2451, 2712;
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3067 30 69. GENESIS. 35 struth, ani trulli liero in i good, is a suli ossol astoclion hieliis os love is lia conjoins, o liat ach principio may have iis ordorly arrangement in the Othor, sor love is spiritual conjunctiora. 3069. Andri mill drini V that horob is signissed in truction o truth honeo, appears froni the signification Os dri idcing, a donotinito bo instructo x frequent mention is made in the W0rd o di inhing, and whoro the subject reatod os is concerti. in tho good ani trullis of saith, it there signissos o b instructo therein and to receive them, as in Isaiah, Ille ne vWino hali mourn the ine languishoth, ali ho meri y-hoarto 4
thel'ein, Ver One may 800, consequently that by atin and
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b instructost in goodnessos and trullis, and to receiVe them.
a reciproca principi in respeet thereio, appears rom hi consideration that it is an ansWer, an confirmation, OnSequently a reciproca principie.
natura man thenee, appears rom in signification Os cameis,as denotin common scientises, thus scientisc in common, or ali, Consterning hicli se abovo n. 3048 an se in thosignificationi mahinguo di inh, as denotin to illustrate 'hatto dra mater is to instruet, as hown bove, . 3058 thust mali to di in is to illustrato, sor illustration comes Dom
Rebecca represent Truth Divine hiet was to se conj inod o Divino ood of tho rationa principio, has besen abundantly Ahown aboVe, and is vident rom ali ho particular containedin his haptor in tho interna Sense. 3073. In his hallo lino that thou has done mei cymith in lordr that horob is signi sed that marriage is DomLOVe Divine appoars Domuli significationi merey, as denotingliere in tho interna sons Lovo Divine se n. 306, and beeaUSO the subjectoreatui os is concorning the botrothingis Rebecca villi Isaac that is, concerning tho conjunction o Divino Truthwith Divino ood of tho rationa principio thoro re by Oingiore With in lor nothingislse is signised but murringe, Om
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sequently mari iuge roundod in ovo Divino; his uiso solio conclusion of his supplication, and tho nil sor hieli it i
involve in a series, utiles the be vie vel colloc ted under noldoa, and at the sume time the sens of the letterae removeasrom the viem, hieli Senso, o long as it is attondet to notoni Oecasion confusion in the dea, ut also xcitos doubling, and in proportion a the minit saept in doubi in the Same proportion it is in obscurity. A summar desea iption is here ivenos the processi ho by Seleutises truth appears, and is elevato lsrom them, ut O the natura man into tho rational, and be-comos trulli rationes, in tho Lord, Divino otiis is hown to bootaetodi an influxi Divino Love into tho Human principie , givin birin to tho affectio os truth in hieli is mioeeneo;
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essentia Divino Good, and Sarali his isse tho essentia Divine Truth conjoinod o Divino Good se n. 1468, 1901, 2063 2065, 2904 in lilio anno Isaac and Robocea, ut in the Lord sDivine Human, vig. his rational principio in genera by hus- baud in tho ord is signissed good, and by Wis tho truththereos, Se n. 1468, 2517 the essene ais os ali arriage, that is, conjugiat ovo, is froni the Divine mari iuge of good an truth, and of truth and good in tho ord, se n. 2508, 2618, 2728, 2729, 2803. Tho reason hy the fleetionis mathis derivod rom doctrinals is, secatas it is Suid that he came sortii, ViZ. 'om in city, and that by it are signised doetri